OshwalNewsI - Oshwal Centre

OshwalNewsI - Oshwal Centre OshwalNewsI - Oshwal Centre

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Happy Diwali - Oshwal News One tree less means nothing. One tree less means that much less shade. One tree less means that much soil eroded. One tree less means that much less oxygen. One tree less means that much pollution. One tree less means that many birds without nests. One tree less means that many animals without shelter. One tree less means that much less water, less food. One tree less means that much heat, more cold. One tree less, another tree less And another tree less means nothing in the end. Nothing T REES ASSOCIATED WITH THE 24 TIRTHANKARS On World Environment Day earlier this year in India, the Ahmedabad Municipal Corporation laid foundation for a garden of a different kind. The garden has saplings of trees associated with each of the Tirthankars when they achieved kevala - jnana while meditating under a tree. The garden is situated in the Shahibaug area near Rajasthan Hospital. Below is a list of the trees associated with each of the Tirthankars. These trees are scared for Jains. Source: www.jain samaj.org Tirthankar Tree Tirthankar Tree 1 Rishabhadev Banyan Tree 13 Vimalnath Blackberry 2 Ajitnath Devil's Tree 14 Anantanath Saraca indica 3 Sambhavanath Sal tree 15 Dharmanath Bulca monosperma 4 Abhinandana Charoli Tree 16 Shantinath Celdrus deodara 5 Sumatinath Callicarpa macrophylla 17 Kunthunath Symplocos raccmosa 6 Padma Prabhu Banyan Tree 18 Aranath Mangifera indica 7 Suparshvanath Albizzia lebbeck 19 Mallinath Saraca indica 8 Chandraprabhu Alexundriun laurel 20 Munisuvrata Michelia Champea 9 Suvidhinath Wood apple 21 Naminath Minusops elengii 10 Shitalnath Ficus lacor 22 Neminath Goat willow 11 Shreyansanath Saraca indica 23 Parshvanath Fire Flame Bush 12 Vasupujya Symplocos racemosa Roxb 24 Mahavira Sal Tree Quote from Shri Arun Gandhi: "I was walking home from school with my notebook and pencil. It was only a little butt of a pencil and I thought I deserved a better one. I threw it away on the ground thinking of course grandfather (Mahatma Gandhiji) will give me a new one. When I asked him he started asking me loads of questions. How did it get so small Why did I throw it away He made me look for it in the dark with a flashlight. I spent three or four hours searching! Then he said to me he wanted me to learn two lessons. The first lesson was that in making such a simple pencil many important resources had been used; throwing it away was violence against nature. The second lesson was that we over consume and waste natural resources depriving others of those resources; this was violence against humanity." 41 h h h h h h h h h h h h h h h h h h h F

Happy Diwali - Oshwal News Happiness Is Within Reach “Jain Values Need To Be Lived To Be Enjoyed” By Pramodaben T oday people are living in an interesting time, a time when the science of information and technology is rapidly taking over and practically governing our life. The cave man has become a castle man. The days of cartwheels and carriages are being replaced by BMW’S, Mercedes and Convertibles. The period of stone grinding has become obsolete and the modern electronic grinders are taking its place. The old is being replaced by the new with tremendous speed and velocity. This fast moving world has made a machine out of a person. As the machine is used for instant work, in the same way people work for instant happiness, fame and riches. He/She does not care whether it is at the cost of human exploitation, environmental pollution, destruction of the natural resources or animal abuse and suffering. Under the powerful grip of greed, people work under the intoxication of modernisation, leading them to self-destruction. Motivated by ego and sensuality, they use their skills in the acquisition of worldly pleasures and gain. In this way, technology and information make the rich richer and the poor poorer. No wonder Havelock Ellis said “The sun, the moon and the stars would have disappeared long ago, had they happened to be within reach of predatory human hands”. Today when we look around, we see that mankind has become a burden and an enemy to himself, society and planet earth, rather than a friend to all. Engaging in anger, lust, selfishness, deceit and competition, lead him to violence and war. Thomas Merton has rightly said, “Violence can begin only where thought and rational communication have broken down”. Living in this fast pace and in technological time, mankind has become a robot. Society thinks for him and he obeys its orders. This herd mentality blinds his vision and perception thus goading him to move about without any aim or direction. One wonders whether he has the same elements which are potentially capable of becoming Mahavir, Buddha, Ram or Jesus-epitomes of love, compassion, joy and bliss. How F can one attain happiness if one does not take time to reflect and know the difference between right and wrong in the light of the truth History tells us that no amount of wealth and fame has made mankind happy, for material happiness is fleeting and temporary. Its definition changes with one’s desires and dreams. Happiness does not lie in accumulation of things, but in the art of equal distribution, simplicity and contentment. If one wants, one can decide not to become a machine in the mechanical world, acting without thinking, but instead think before each action. Every positive or negative action has an equal and opposite reaction. A loving thought cast in the universe has a loving response, and an evil thought has an evil one. It is the law of nature that what is thrown out comes about like a boomerang. So why not prioritise life on the basis of needs and comfort than on greed and luxury In this way one can eliminate the possibility of acquiring negative vibrations and unwanted karmas and channelise thoughts, words and actions in a positive directions. To get a fresh outlook to life, one can turn to the philosophy of Jain Dharma as practised and propounded by Lord Mahavir. It has profound answers to our questions based on its principles: Reverence for All Life…………...Ahimsa Relativity in Thinking……………..Anekantvada Law of Cause and Effect…………….Theory of Karma Principle of Non-Acquisition…………….Aparigraha Principle of Compassion….Karuna……...Non Violence in thoughts, words and deeds. J ain Dharma also emphasises the idea of tolerance and non-interference as its teachings. These perennial principles of Lord Mahavir are the avenues to health, happiness, peace and harmony. They were useful thousand of years ago and will be useful for millennia to come. Putting the teachings of Jain Dharma into practice, one can renew one’s connectivity to that ancient source of teaching and live in harmony with oneself and in harmony with the rest of the world. Lets us therefore, work collectively for the betterment of the whole universe by changing our focus from “I” to “We”. Someone has rightly said, “I expect to pass this world once. Any good, therefore, that I can do or any kindness that I can show to any fellow creatures, let me do it now for I shall not pass this way again”. 42

Happy Diwali - <strong>Oshwal</strong> News<br />

Happiness Is<br />

Within Reach<br />

“Jain Values Need To Be Lived<br />

To Be Enjoyed”<br />

By Pramodaben<br />

T<br />

oday people are living in an interesting time, a<br />

time when the science of information and<br />

technology is rapidly taking over and practically<br />

governing our life. The cave man has become a castle<br />

man. The days of cartwheels and carriages are being<br />

replaced by BMW’S, Mercedes and Convertibles. The<br />

period of stone grinding has become obsolete and the<br />

modern electronic grinders are taking its place. The<br />

old is being replaced by the new with tremendous<br />

speed and velocity.<br />

This fast moving world has made a machine out of a<br />

person. As the machine is used for instant work, in<br />

the same way people work for instant happiness,<br />

fame and riches. He/She does not care whether it is<br />

at the cost of human exploitation, environmental<br />

pollution, destruction of the natural resources or<br />

animal abuse and suffering. Under the powerful grip<br />

of greed, people work under the intoxication of<br />

modernisation, leading them to self-destruction.<br />

Motivated by ego and sensuality, they use their skills<br />

in the acquisition of worldly pleasures and gain. In<br />

this way, technology and information make the rich<br />

richer and the poor poorer. No wonder Havelock Ellis<br />

said “The sun, the moon and the stars would have<br />

disappeared long ago, had they happened to be within<br />

reach of predatory human hands”.<br />

Today when we look around, we see that mankind has<br />

become a burden and an enemy to himself, society<br />

and planet earth, rather than a friend to all. Engaging<br />

in anger, lust, selfishness, deceit and competition,<br />

lead him to violence and war. Thomas Merton has<br />

rightly said, “Violence can begin only where thought<br />

and rational communication have broken down”.<br />

Living in this fast pace and in technological time,<br />

mankind has become a robot. Society thinks for him<br />

and he obeys its orders. This herd mentality blinds his<br />

vision and perception thus goading him to move about<br />

without any aim or direction.<br />

One wonders whether he has the same elements<br />

which are potentially capable of becoming<br />

Mahavir, Buddha, Ram or Jesus-epitomes<br />

of love, compassion, joy and bliss. How<br />

F<br />

can one attain happiness if one does not<br />

take time to reflect and know the<br />

difference between right and wrong in the<br />

light of the truth<br />

History tells us that no amount of wealth and fame<br />

has made mankind happy, for material happiness is<br />

fleeting and temporary. Its definition changes with<br />

one’s desires and dreams. Happiness does not lie in<br />

accumulation of things, but in the art of equal<br />

distribution, simplicity and contentment.<br />

If one wants, one can decide not to become a<br />

machine in the mechanical world, acting without<br />

thinking, but instead think before each action. Every<br />

positive or negative action has an equal and opposite<br />

reaction. A loving thought cast in the universe has a<br />

loving response, and an evil thought has an evil one.<br />

It is the law of nature that what is thrown out comes<br />

about like a boomerang. So why not prioritise life on<br />

the basis of needs and comfort than on greed and<br />

luxury In this way one can eliminate the possibility<br />

of acquiring negative vibrations and unwanted karmas<br />

and channelise thoughts, words and actions in a<br />

positive directions.<br />

To get a fresh outlook to life, one can turn to the<br />

philosophy of Jain Dharma as practised and<br />

propounded by Lord Mahavir. It has profound answers<br />

to our questions based on its principles:<br />

Reverence for All Life…………...Ahimsa<br />

Relativity in Thinking……………..Anekantvada<br />

Law of Cause and Effect…………….Theory of Karma<br />

Principle of Non-Acquisition…………….Aparigraha<br />

Principle of Compassion….Karuna……...Non Violence<br />

in thoughts, words and deeds.<br />

J<br />

ain Dharma also emphasises the idea of tolerance<br />

and non-interference as its teachings. These<br />

perennial principles of Lord Mahavir are the<br />

avenues to health, happiness, peace and harmony.<br />

They were useful thousand of years ago and will be<br />

useful for millennia to come. Putting the teachings of<br />

Jain Dharma into practice, one can renew one’s<br />

connectivity to that ancient source of teaching and<br />

live in harmony with oneself and in harmony with the<br />

rest of the world.<br />

Lets us therefore, work collectively for the betterment<br />

of the whole universe by changing our focus from “I”<br />

to “We”.<br />

Someone has rightly said, “I expect to pass this world<br />

once. Any good, therefore, that I can do or any<br />

kindness that I can show to any fellow creatures, let<br />

me do it now for I shall not pass this way again”.<br />

42

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