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104 MANITOBA LAW JOURNAL |VOLUME 35 NUMBER 1 Canada, including for serious offences receiving federal time, 94 and this same group of women are also overwhelmingly survivors of trauma and abuse. 95 When we listen to survivors of intimate violence, particularly women, we find that they want an end to the violence, and accountability on the part of the community and the state, as well as on the part of the individual accused. 96 What little empirical research there is demonstrates that the best results in addressing intimate violence have come where resources and control of coordinated community justice responses are in the hands of sovereign Indigenous nations and where Indigenous women are involved in crafting the programs. 97 Effectively applying Gladue in cases involving violence against Indigenous women and children is ultimately dependent on the infusion of adequate resources and supports to communities. 98 There is no question that these cases represent significant challenges; however, it is also clear that the status quo is not working to provide the security and protection from violence that survivors and communities are entitled to expect. 99 94 95 96 97 98 99 There was a 131% increase in the number of Aboriginal women serving federal sentences of imprisonment from 1998-2008. Office of the Correctional Investigator, Good Intentions, Disappointing Results: A Progress Report on Federal Aboriginal Corrections by Michelle M Mann (Ottawa: Office of the Correctional Investigator, 2009) [“Mann Report”]. Canadian Human Rights Commission, Protecting Their Rights: A Systemic Review of Human Rights in Correctional Services for Federally Sentenced Women (2003) ch 1; See also Canadian Association of Elizabeth Fry Societies/Native Women’s Association of Canada, “Women and the Canadian Legal System: Examination Situations of Hyper-Responsibility” in Patricia A Monture & Patricia D McGuire, eds, First Voices: an Aboriginal Women’s Reader (Toronto: Inanna, 2009) at 385. Cameron, Restorative Justice, supra note 89 at 18-21, 54-56; Donna Coker has argued that restorative justice processes may be beneficial to some women who are survivors of violence, but only if they meet five criteria: (1) prioritize victim safety over batterer rehabilitation; (2) offer material as well as social supports for victims; (3) work as part of a coordinated community response; (4) engage normative judgments that oppose gendered domination as well as violence; and (5) do not make forgiveness a goal of the process: Donna Coker, “Restorative Justice, Navajo Peacemaking and Domestic Violence” (2006) 10:1 Theoretical Criminology 67 [Coker, “Restorative Justice”]. Cameron, Restorative Justice, supra note 89; Coker, “Restorative Justice”, supra note 95; Andrea Smith, “Not an Indian Tradition: The Sexual Colonization of Native Peoples” (2003) 18:2 Hypatia 70. Family group conferences, which involve family members meeting in a safe place to put in place a plan to stop violence, which is then supported by state and community based resources for each member of the family, have been used successfully in cases involving intimate violence in a number of jurisdictions: see e.g. Joan Pennell and Stephanie Francis, “Safety Conferencing: Toward a Coordinated and Inclusive Response to Safeguard Women and Children” (2005) 11:5 Violence Against Women 666. Rupert Ross, “Traumatization in Remote First Nations: an Expression of Concern” (2006), a consultation memo written for the Community and Correctional Services, Yukon [unpublished] (containing the reflections of a Crown attorney about the counter-productive nature of existing criminal justice approaches to address the intergenerational trauma experienced in many First Nations) [Ross, “Traumatization”].
Gladue: Beyond Myth 105 The myth of “too serious for Gladue to apply”, in its various manifestations, has significantly restricted the reach of Gladue. The remedial purpose of Gladue is effectively rendered hollow by minimizing its reach, and denying its applicability to a majority of Aboriginal people who are facing sentences of incarceration, the very people who have the greatest need for Gladue’s promise. Which leads to the next myth, namely that “prison works”. IV. MYTH #2: PRISON WORKS (FOR ABORIGINAL PEOPLE) There is a significant body of research built up over decades which demonstrates that prison does not effectively deliver on many of its promises such as public safety, rehabilitation, and deterrence. 100 The 1996 amendments to the Criminal Code – of which s 718.2(e) is just one part – were built in part on that foundation of research and an understanding among policy makers that our society’s reliance on prison is often counter-productive. 101 But even more profoundly, prison does not work for Aboriginal people. The Court in Gladue was blunt: As has been emphasized repeatedly in studies and commission reports, aboriginal offenders are, as a result of these unique systemic and background factors, more adversely affected by incarceration and less likely to be “rehabilitated” thereby, because the internment milieu is often culturally inappropriate and regrettably discrimination towards them is so often rampant in penal institutions. 102 Sentencing judges are often under the impression that Aboriginal people will have access to culturally appropriate and much needed programs, therapies and resources for healing if they are sentenced to federal time. 103 For example, in R v CPW Judge Tarwid sentenced a young Aboriginal woman to a federal term on the assumption that she would have access to an Aboriginal healing lodge in the federal system. 104 However, the Office of the Correctional Investigator has shed light on the degree to which these programs are often simply unavailable. 105 100 101 102 103 104 105 See e.g. Anthony N Doob & Cheryl Webster, “Sentence Severity and Crime: Accepting the Null Hypothesis” in Michael Tonry, ed, Crime and Justice: A Review of Research, vol 30 (Chicago: University of Chicago Press, 2003) at 143 (extensively reviewing numerous studies which collectively indicate that severity/length of sentence generally does not deter people from committing crimes). See generally David Daubney & Gordon Parry, “An Overview of Bill C-41 (The Sentencing Reform Act)” in Julian V Roberts & David P Cole, eds, Making Sense of Sentencing (Toronto: University of Toronto Press, 1999) 31. Supra note 5 at para 68. It is generally well understood that few resources or programs exist in provincial correctional systems. R v CPW (2002), 172 Man R (2d) 259, 2002 CarswellMan 584 (WL Can) (Prov Ct). Protecting Their Rights, supra note 94; Mann Report, supra note 93.
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Gladue: Beyond Myth 105<br />
The myth <strong>of</strong> “too serious for Gladue to apply”, in its various manifestations,<br />
has significantly restricted the reach <strong>of</strong> Gladue. The remedial purpose <strong>of</strong> Gladue is<br />
effectively rendered hollow by minimizing its reach, and denying its applicability<br />
to a majority <strong>of</strong> Aboriginal people who are facing sentences <strong>of</strong> incarceration, the<br />
very people who have the greatest need for Gladue’s promise. Which leads to the<br />
next myth, namely that “prison works”.<br />
IV.<br />
MYTH #2: PRISON WORKS (FOR ABORIGINAL PEOPLE)<br />
There is a significant body <strong>of</strong> research built up over decades which<br />
demonstrates that prison does not effectively deliver on many <strong>of</strong> its promises such<br />
as public safety, rehabilitation, and deterrence. 100 The 1996 amendments to the<br />
Criminal Code – <strong>of</strong> which s 718.2(e) is just one part – were built in part on that<br />
foundation <strong>of</strong> research and an understanding among policy makers that our<br />
society’s reliance on prison is <strong>of</strong>ten counter-productive. 101 But even more<br />
pr<strong>of</strong>oundly, prison does not work for Aboriginal people. The Court in Gladue was<br />
blunt:<br />
As has been emphasized repeatedly in studies and commission reports, aboriginal <strong>of</strong>fenders<br />
are, as a result <strong>of</strong> these unique systemic and background factors, more adversely affected by<br />
incarceration and less likely to be “rehabilitated” thereby, because the internment milieu is<br />
<strong>of</strong>ten culturally inappropriate and regrettably discrimination towards them is so <strong>of</strong>ten<br />
rampant in penal institutions. 102<br />
Sentencing judges are <strong>of</strong>ten under the impression that Aboriginal people will<br />
have access to culturally appropriate and much needed programs, therapies and<br />
resources for healing if they are sentenced to federal time. 103 For example, in R v<br />
CPW Judge Tarwid sentenced a young Aboriginal woman to a federal term on the<br />
assumption that she would have access to an Aboriginal healing lodge in the<br />
federal system. 104 However, the Office <strong>of</strong> the Correctional Investigator has shed<br />
light on the degree to which these programs are <strong>of</strong>ten simply unavailable. 105<br />
100<br />
101<br />
102<br />
103<br />
104<br />
105<br />
See e.g. Anthony N Doob & Cheryl Webster, “Sentence Severity and Crime: Accepting the Null<br />
Hypothesis” in Michael Tonry, ed, Crime and Justice: A Review <strong>of</strong> Research, vol 30 (Chicago:<br />
University <strong>of</strong> Chicago Press, 2003) at 143 (extensively reviewing numerous studies which<br />
collectively indicate that severity/length <strong>of</strong> sentence generally does not deter people from<br />
committing crimes).<br />
See generally David Daubney & Gordon Parry, “An Overview <strong>of</strong> Bill C-41 (The Sentencing<br />
Reform Act)” in Julian V Roberts & David P Cole, eds, Making Sense <strong>of</strong> Sentencing (Toronto:<br />
University <strong>of</strong> Toronto Press, 1999) 31.<br />
Supra note 5 at para 68.<br />
It is generally well understood that few resources or programs exist in provincial correctional<br />
systems.<br />
R v CPW (2002), 172 Man R (2d) 259, 2002 CarswellMan 584 (WL Can) (Prov Ct).<br />
Protecting Their Rights, supra note 94; Mann Report, supra note 93.