Download PDF - Robson Hall Faculty of Law
Download PDF - Robson Hall Faculty of Law Download PDF - Robson Hall Faculty of Law
94 MANITOBA LAW JOURNAL |VOLUME 35 NUMBER 1 One would think that in Manitoba of all provinces there would be some impetus towards establishing an enduring program or process with a mandate to enable judges to apply s 718.2(e) and Gladue, yet little progress has been made. 49 It seems that the sheer number of Aboriginal people in the system – the profound nature of the overrepresentation itself – causes many to question the value of a Gladue program that would, at least to start, not be comprehensive in its coverage. 50 However, we suggest that the magnitude of the problem should be a catalyst for, rather than a barrier to, innovation. The establishment of a Gladue program (whether a dedicated court or another model that includes Indigenous staff workers writing Gladue reports on an ongoing basis) could go some distance towards addressing defence lawyers’ problems with making use of Gladue, since it would signal and support the principle that Gladue submissions for Aboriginal people are expected, rather than being optional. With this context in mind, we will now focus on just three of the myths that we see underlying reservations about Gladue and in the case law more generally. These are myths that can come into play even when Gladue information is made available for a court's consideration. These are: (1) that Gladue does not and should not make a difference in sentencing for serious offences; (2) that prison works (for Aboriginal people); and (3) that Aboriginal over-representation is an intractable problem that is too complex to be dealt with through Gladue. 51 We will briefly discuss each in turn. III. MYTH #1: GLADUE DOES NOT AND SHOULD NOT MAKE A DIFFERENCE IN SENTENCING FOR SERIOUS OFFENCES There are at least two ways that this myth manifests: one is the idea that principles of sentencing (denunciation, retribution, protection of society) take precedence in cases of violence and therefore Gladue and its principles do not have any “work” to do, even where the Indigenous person before the court is considered a low risk to reoffend. A related myth is that applying Gladue means 49 50 51 We note, however, that following the “Implementing Gladue” symposium held at the Faculty of Law, University of Manitoba in March 2011, supra note **, members of the defence bar, Crown, and Provincial Court bench have shown interest in a Robson Hall initiative to develop materials such as a “Gladue Handbook” for judges, lawyers, community advocates, and policy makers. For example, Chief Judge Ken Champagne of the Provincial Court of Manitoba expressed concern at the “Implementing Gladue” symposium that a Gladue court (perhaps located in Winnipeg) would not assist Aboriginal people who are sentenced in northern communities. It is beyond the scope of this paper to address other myths such as, for example, the pervasive idea that s 718.2(e) provides an unfair sentencing “discount” to Aboriginal people. On this latter subject, see the articles published in the Colloquy on “Empty Promises: Parliament, the Supreme Court, and the Sentencing of Aboriginal Offenders” (2002) 65 Sask L Rev 1.
Gladue: Beyond Myth 95 that violence – including violence against Aboriginal women and children – is not taken seriously. We will examine both aspects in turn. A. Offence Bifurcation and Sentencing Principles With respect to the first, sections 718 and 718.1 of the Criminal Code provide: 718. The fundamental purpose of sentencing is to contribute, along with crime prevention initiatives, to respect for the law and the maintenance of a just, peaceful and safe society by imposing just sanctions that have one or more of the following objectives: (a) to denounce unlawful conduct; (b) to deter the offender and others from committing offences; (c) to separate offenders from society, where necessary; (d) to assist in rehabilitating offenders; (e) (f) to provide reparations for harm done to the victim or the community; and to promote a sense of responsibility in offenders, and acknowledgement of the harms done to victims and the community; 718.1 A sentence must be proportionate to the gravity of the offence and the degree of responsibility of the offender. 52 These provisions describe key objectives of Canadian sentencing law. Objectives that we might associate with Aboriginal justice and restorative justice, such as rehabilitation and reparation to victims and community, are present as part of the general sentencing framework. There are, however, other objectives such as denunciation, deterrence, and separation from society that can often work at cross-purposes with the goals of restorative justice. Section 718.1 in particular has been described by the Supreme Court as consistent with a retributive approach to punishment, 53 in that the severity of the sentence should correlate to the perceived seriousness and moral blameworthiness of the offence. What is noticeable upon a review of reported cases in Manitoba, as in other jurisdictions, 54 is that some offences are categorically deemed so serious, or aggravating factors seen to cast the offences in such a negative light, as to render Gladue inapplicable. For example, in R v Wilson, the Aboriginal accused was sentenced to 20 months for dangerous driving. 55 The accused’s past criminal record included a long series of traffic offences, including several speeding tickets, and a past dangerous driving charge. Judge Chartier found that this past record was not only a significant aggravating factor, but also indicated that the accused simply had no sense of self-control while behind the wheel. In the court’s view, Gladue factors had no role in this lack of self-control, and thus the judge felt that 52 53 54 55 Supra note 4 at ss 718 and 718.1. R v M (CA), [1996] 1 SCR 500, [1996] SCJ No 28. Kent Roach, “One Step Forward, Two Steps Back: Gladue at Ten and in the Courts of Appeal” (2009) 54 Crim LQ 470. R v Wilson, [2001] MJ No 179, 49 WCB (2d) 492 (Man Prov Ct) Chartier J.
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Gladue: Beyond Myth 95<br />
that violence – including violence against Aboriginal women and children – is not<br />
taken seriously. We will examine both aspects in turn.<br />
A.<br />
Offence Bifurcation and Sentencing Principles<br />
With respect to the first, sections 718 and 718.1 <strong>of</strong> the Criminal Code<br />
provide:<br />
718. The fundamental purpose <strong>of</strong> sentencing is to contribute, along with crime prevention<br />
initiatives, to respect for the law and the maintenance <strong>of</strong> a just, peaceful and safe society by<br />
imposing just sanctions that have one or more <strong>of</strong> the following objectives:<br />
(a) to denounce unlawful conduct;<br />
(b) to deter the <strong>of</strong>fender and others from committing <strong>of</strong>fences;<br />
(c) to separate <strong>of</strong>fenders from society, where necessary;<br />
(d) to assist in rehabilitating <strong>of</strong>fenders;<br />
(e)<br />
(f)<br />
to provide reparations for harm done to the victim or the community; and<br />
to promote a sense <strong>of</strong> responsibility in <strong>of</strong>fenders, and acknowledgement <strong>of</strong> the harms<br />
done to victims and the community;<br />
718.1 A sentence must be proportionate to the gravity <strong>of</strong> the <strong>of</strong>fence and the degree <strong>of</strong><br />
responsibility <strong>of</strong> the <strong>of</strong>fender. 52<br />
These provisions describe key objectives <strong>of</strong> Canadian sentencing law.<br />
Objectives that we might associate with Aboriginal justice and restorative justice,<br />
such as rehabilitation and reparation to victims and community, are present as<br />
part <strong>of</strong> the general sentencing framework. There are, however, other objectives<br />
such as denunciation, deterrence, and separation from society that can <strong>of</strong>ten work<br />
at cross-purposes with the goals <strong>of</strong> restorative justice. Section 718.1 in particular<br />
has been described by the Supreme Court as consistent with a retributive<br />
approach to punishment, 53 in that the severity <strong>of</strong> the sentence should correlate to<br />
the perceived seriousness and moral blameworthiness <strong>of</strong> the <strong>of</strong>fence.<br />
What is noticeable upon a review <strong>of</strong> reported cases in Manitoba, as in other<br />
jurisdictions, 54 is that some <strong>of</strong>fences are categorically deemed so serious, or<br />
aggravating factors seen to cast the <strong>of</strong>fences in such a negative light, as to render<br />
Gladue inapplicable. For example, in R v Wilson, the Aboriginal accused was<br />
sentenced to 20 months for dangerous driving. 55 The accused’s past criminal<br />
record included a long series <strong>of</strong> traffic <strong>of</strong>fences, including several speeding tickets,<br />
and a past dangerous driving charge. Judge Chartier found that this past record<br />
was not only a significant aggravating factor, but also indicated that the accused<br />
simply had no sense <strong>of</strong> self-control while behind the wheel. In the court’s view,<br />
Gladue factors had no role in this lack <strong>of</strong> self-control, and thus the judge felt that<br />
52<br />
53<br />
54<br />
55<br />
Supra note 4 at ss 718 and 718.1.<br />
R v M (CA), [1996] 1 SCR 500, [1996] SCJ No 28.<br />
Kent Roach, “One Step Forward, Two Steps Back: Gladue at Ten and in the Courts <strong>of</strong> Appeal”<br />
(2009) 54 Crim LQ 470.<br />
R v Wilson, [2001] MJ No 179, 49 WCB (2d) 492 (Man Prov Ct) Chartier J.