TELENOVELA BLOCK.pages 24 - 30: - Discop
TELENOVELA BLOCK.pages 24 - 30: - Discop
TELENOVELA BLOCK.pages 24 - 30: - Discop
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telenovela block<br />
<strong>TELENOVELA</strong> AND AUDIENCE<br />
By Dejan Pralica<br />
The phenomenon of popularity of<br />
telenovelas, which are better<br />
known as “Spanish serials” in the countries<br />
generated from former Yugo -<br />
slavia, is not typical only for this<br />
region. However, since in the CEE the -<br />
re was an expansion of Latin-American<br />
serials in a relatively short time, media<br />
theoreticians, sociologists and media<br />
owners have got opposed opinions<br />
about the influence this kind of TV<br />
entertainment has on public.<br />
Because of their easy content, full<br />
of stereotypes about love, jealousy,<br />
infidelity, man-woman relationships,<br />
and family relationships, and cheap<br />
placement of tens, even hundreds of<br />
short episodes, this kind of TV serials,<br />
i.e. telenovelas, is accepted by large<br />
audience. Media say that usually<br />
housewives and retired women are<br />
those who are fond of “Spanish serials”,<br />
but these serials are regularly or<br />
occasionally also watched by pupils,<br />
teenagers, and even students and<br />
educated people. Of course, if you ask<br />
them whether they watch any of these<br />
serials, they will smile vaguely depriving<br />
you of the confirmative answer.<br />
The higher their education, the less<br />
honesty showed. Why are educated<br />
people so ashamed of telenovelas<br />
DOES NOT BURDEN THE<br />
BRAIN<br />
Cultural sociologists may agree on<br />
one thing: the “soaps” are a typical<br />
massive culture representative. They<br />
have all features of massive culture.<br />
They are (Dragan Kokovic, 2004)<br />
“equalizing different cultural levels,<br />
searching and attracting great number<br />
of people, increasing cosmopolitan<br />
characteristics of cultural values,<br />
commercialization...” The fact is that<br />
telenovelas are intended for a relatively<br />
wide and heterogeneous audience,<br />
and since the target group is so dispersive,<br />
hitting the target was easy.<br />
The British culturologist and psychologist<br />
Rob Vederil (Vederil, 2005)<br />
classifies “soaps” into pop culture. He<br />
explains pop culture as wide span of<br />
cultural forms that are easily available<br />
and accessible to everyone. Pop culture<br />
overcomes all class and ethnic<br />
differences. In addition to “soaps”,<br />
there are also commercials. And by<br />
combining these two things, media<br />
owners have reasons to be very satisfied.<br />
The audience will complain about<br />
commercials, but will patiently wait for<br />
the end of the episode.<br />
LET’S WATCH DOMESTIC<br />
Since we live in the era of globalization,<br />
with strong media influence,<br />
“family intrigues” from distant South<br />
America had moved in the Balkans<br />
region, and a great number of commercial<br />
TV stations in Serbia and<br />
Montenegro, Croatia, Bosnia and<br />
Herzegovina, as well as Hungary,<br />
Romania, Bulgaria and even Greece<br />
have bought original scripts for<br />
“Spanish serials”, engaged domestic<br />
actors, and the effort was worth their<br />
while. Yet, it looks paradox that a typical<br />
Serbian family, for example, lives in<br />
a big house, has three kids, father,<br />
mother (with unavoidable lovers), and,<br />
of course, a nanny and servants, by<br />
South-American model.<br />
Majority of globalization theoreticians,<br />
according to Italian anthropologist<br />
Christiano Giordano (Giordano,<br />
2001), would like to convince us that<br />
the world is in the middle of the turn in<br />
which all societies, step by step,<br />
become closer to one another, and<br />
become more alike. Famous culturologist<br />
Marshal McLown, could not even<br />
dream about telenovelas when, in the<br />
middle of the 20th century, predicted<br />
that the world will become “a global village”.<br />
Telenovelas have brought the<br />
expansion of South-American cultural<br />
values on our market. Connection of<br />
domestic and foreign, by commercial<br />
TVs, is an interesting undertaking<br />
that, as it has been proved, guarantees<br />
financial success.<br />
THE MORAL CULTURE<br />
When speaking about correct<br />
media usage, with the accent on moderate<br />
consumption of TV contents, TV<br />
broadcasters and individuals from<br />
audience share equal responsibility.<br />
User – spectator has the task to<br />
choose time and topics that are interesting<br />
for him. French culturologist,<br />
Louis Dolo (Dolo, 2000), emphasizes<br />
the man and his mission to be trained<br />
and capable not to bear things that<br />
others have imposed, but to choose<br />
things that are appropriate for his personal<br />
development and to throw away<br />
what is not needed.<br />
Next time when we ask people if<br />
they watch telenovelas or “soaps”, will<br />
we receive the same answer, or the<br />
situation will drastically change, de -<br />
pen ding on the quantity and, of<br />
course, the quality of other content<br />
that is placed on TV. Until on the<br />
majority of the CEE TV channels different<br />
telenovelas are broadcast at the<br />
same time, our audience will be moved<br />
into the fiction of beautiful South-<br />
American landscapes, actors and ac t -<br />
resses, and live in a different world,<br />
with a smile on their face, running<br />
away from everyday problems. Is it OK<br />
to deprive them of such satisfaction<br />
}<br />
22<br />
discop link 03 www.discop.com march 2006