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Underlying Reasons for the Persistence of Female Genital Mutilation

Underlying Reasons for the Persistence of Female Genital Mutilation

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difficult to conduct a replication since <strong>the</strong> researcher is <strong>the</strong> one deciding on what to concentrate<br />

on from what is observed or heard 23 , which in that case affects <strong>the</strong> works reliability. Ano<strong>the</strong>r<br />

issue <strong>of</strong> criticism comes from <strong>the</strong> problem <strong>of</strong> generalization. The issue is focused on when <strong>the</strong><br />

qualitative methods are used in <strong>for</strong>m <strong>of</strong> participant observation, or when unstructured interviews<br />

are conducted with a small group <strong>of</strong> individuals in a certain area, it is argued that it is impossible<br />

to know how <strong>the</strong> findings can be generalized to o<strong>the</strong>r settings 24 . However in this case study<br />

research, as it <strong>of</strong>ten is in a case study, <strong>the</strong> sample drawn is not representative <strong>of</strong> a whole<br />

population. Ra<strong>the</strong>r it is <strong>the</strong> quality <strong>of</strong> <strong>the</strong> chosen <strong>the</strong>oretical influence <strong>of</strong> <strong>the</strong> developed<br />

qualitative data that is crucial to <strong>the</strong> opinion <strong>of</strong> generalization.<br />

2.2 Material collection methods and in<strong>for</strong>mants <br />

There are certain difficulties when writing about FGM. The findings <strong>of</strong> literature and facts that<br />

oppose to <strong>the</strong> subject are easy to come across because <strong>of</strong> <strong>the</strong> well established and widely spread<br />

movement against FGM. There<strong>for</strong>e searching <strong>for</strong> sources giving reasons that justify FGM is<br />

harder to come across. Given this, <strong>the</strong> <strong>the</strong>oretical frameworks will function as guidance through<br />

<strong>the</strong> empirical findings when analyzing what <strong>the</strong> purpose <strong>of</strong> this study is; <strong>the</strong> persistence <strong>of</strong> FGM.<br />

The interviews were conducted through semi-structured interviews with in<strong>for</strong>mants from<br />

different groups <strong>of</strong> people; a volunteer from AFNET (Anti <strong>Female</strong> <strong>Genital</strong> <strong>Mutilation</strong> Network),<br />

a local NGO in Babati, and separate group interviews with men and women from two different<br />

villages. According to AFNET <strong>the</strong>se villages used to practice FGM, but since AFNET<br />

contributed with education about <strong>the</strong> harmful consequences <strong>the</strong> practice has declined. As <strong>the</strong>se<br />

interviews were contributing to <strong>the</strong> study, one main issue was still to be explored; <strong>the</strong> problem<br />

with FGM still existing. An interview in an area where FGM still occurred was hard to locate<br />

since AFNET had well-established connections in areas where <strong>the</strong>y used to operate and where<br />

<strong>the</strong> practice has already been ceased. I did not get <strong>the</strong> opportunity to visit a village where this<br />

problem still occurred, which I was highly anticipating on doing. I am aware that could have<br />

increased my understanding <strong>of</strong> what <strong>the</strong> problem was in <strong>the</strong> particular area. However,<br />

interviewing an elderly woman that traditionally used to circumcise girls called Ngariba, and a<br />

23 Bryman Social Research Methods, p. 391 <br />

24 Ibid <br />

10

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