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Department of Humanities<br />

discussed as are the achievements of Ernesto<br />

Che Guevara and Fidel Castro. Church-state<br />

relations, whether with right-wing authoritarian<br />

regimes or communist ones, are chronicled.<br />

The narrative ends with the 1982 Falklands<br />

War between Britain and Argentina.<br />

HST336 History of Africa [3 – 0]<br />

Africa as the home of the oldest known<br />

human settlements (“Lucy” in East Africa) saw<br />

Phoenician, Greek, and Roman colonies in<br />

Carthage and along the Barbary coast of North<br />

Africa. After 430 AD the Vandals crossed into<br />

North Africa and occupied Hippo, the bishopric<br />

of St. Augustine. The course then surveys<br />

the Byzantine, Muslim, Berber, Ottoman, and<br />

European periods of political and colonial<br />

control in the north. In Sub-Saharan Africa<br />

Dutch settlers arrived in 1650 to the Cape and<br />

clashed with the Bantus and Zulus. In the 19th<br />

century European exploration of the Congo<br />

and Upper Nile river basins took place and<br />

the careers of Stanley and David Livingstone<br />

are discussed. British-French colonial rivalry<br />

throughout the continent culminating in<br />

the late 19th century “Scramble for Africa”<br />

is closely analyzed. British adventures in<br />

Sudan, the death of Gordon at the hands of<br />

the Mahdi, and the Fashoda incident between<br />

Kitchener and Marchand are treated. French<br />

colonization of Algeria starting in 1830 and the<br />

exploits of British imperialist Cecil Rhodes are<br />

also covered. Belgian Congo, Italian Ethiopia<br />

and Libya, and a scattered German presence<br />

particularly in South-West Africa (Namibia)<br />

are also a part of the narrative. The 1899-<br />

1902 Boer War between the Afrikaans and<br />

the British is analyzed as an important turningpoint.<br />

Other themes include the slave trade in<br />

Zanzibar, the Cape to Cairo railway, and African<br />

nationalism leading to decolonization and<br />

independence after World War II.<br />

HST340 Topics in the History of Ideas [3 – 0]<br />

This course aims to offer students a glimpse<br />

into the exciting world of intellectual history.<br />

The intricate thematic interplay between<br />

history, philosophy, theology, literature, and<br />

the arts in any given period comprises the<br />

subject matter for this course. Cross sections<br />

of particular ages like for instance Victorian<br />

England, or nineteenth century Russia, or<br />

Renaissance Italy are treated as to the complex<br />

interconnections between a host of prevailing<br />

ideas and their embodiment in specific<br />

philosophical, literary, religious, and other<br />

forms of human creative output. The objective<br />

of the course is to immerse students in the<br />

unique intellectual tenor of an age and provide<br />

them with a firsthand feel for any peculiar<br />

intellectual signature it might manifest.<br />

HST341 Topics in the History of Science [3 – 0]<br />

This course can provide students with a<br />

general overview of scientific progress<br />

throughout human history, or it can choose<br />

to limit the period covered to a shorter and<br />

more coherent span. Possible examples might<br />

include the history of Arabic science, science<br />

during the Renaissance, developments in<br />

physics since Newton, the rise of modern<br />

science, and others. The course can also<br />

concentrate on historical developments within<br />

a specific domain of the natural sciences and<br />

confined to a designated period. Examples<br />

include the history of astronomy, history of<br />

chemistry, history of medicine, history of<br />

evolutionary biology, history of physics, history<br />

of mathematics, and so on.<br />

HST342 Topics in the History of Religion [3 – 0]<br />

This course can concentrate on a specific<br />

world religion and trace its development<br />

over time, or it can follow the comparative<br />

approach with respect to two or more religions,<br />

or, alternatively, it can choose a religious<br />

theme such as mysticism, for example, and<br />

follow its unfolding threads in one or more<br />

religious tradition. Obversely, the course<br />

can decide to focus on a history of atheism.<br />

Whichever approach is chosen there have to<br />

be a couple of introductory lectures that define<br />

the religious animus, briefly survey its earliest<br />

manifestations in human history, and then<br />

zero in on the specific topic at hand. The major<br />

world religions usually provide the subject<br />

matter for various permutations of this course:<br />

Judaism, Christianity, Islam, Mormonism,<br />

Buddhism, Hinduism, Confucianism, Shinto,<br />

Taoism, Sikhism, and varieties of animism.<br />

HST343 Topics in Economic History [3 – 0]<br />

This course surveys the main developments in<br />

economic theory during the modern period. It<br />

begins with an introductory background about<br />

the medieval guilds and crafts and the feudal<br />

agrarian-based economies of the early modern<br />

period. Then it covers systematically as major<br />

figures the contributions of Adam Smith, David<br />

Ricardo, T. R. Malthus, J. M. Keynes, M. Friedman,<br />

and J. K. Galbraith. The differing evolutions<br />

of free-enterprise and command economies,<br />

and how they manifested themselves in<br />

capitalism and socialism, are investigated in<br />

some detail. The intricate interplay between<br />

the often antagonistic forces of freedom and<br />

<strong>Lebanese</strong> <strong>American</strong> University | page 160

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