Maariful Quran - Mufti Shafi Usmani RA - Vol - 8 - Page

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Stirah Al-Lahab : 1 11 : 1 - 5 912 tale-bearing; and [31 lying. 'Ata7 Ibn SZib ;l; hl -J says that he asked Sha'b; hl -J about the Prophetic Tradition in which the Messenger of Allah $& is reported to have said: d$flL Y3 43 YJ r-, &L &I &*Y "Three types of people will not enter Paradise: [I] a murderer; [21 a tale-bearer; and [31 a trader who is involved in usury." 'AtZ >l; hl -J says that I cited this Tradition to Sha'bi and asked him in a surprising tone that the Holy Prophet $& has equated 'a tale-bearer' with a murderer and a usurer. He replied: "Indeed, tale-bearing is the root cause of murder and usurpation of wealth." [Qufiubil *$ ,# *., Verse [111:51 ;LU~ j: 33.62 (In her neck there is a rope of twisted palm-fibre.) The masd with the letter-s-bearing sukiin [quiescence or rest] is an infinitive which means 'to twist rope or cord, or to twist it strongly and tightly'. If the word is read as mGEd with the letters m-s bearing fatha [= a-a], the word refers to fibres. It is also a rope made of 'twisted fibres of palm tree' or 'tightly braided fibres of coconut tree' or 'cord that has been woven strongly' or 'coil or cable formed by winding iron strands together'. [al-QamTisI. Some scholars have preferred to translate it specifically as 'a rope made of twisted fibres of palm tree' and no other string or twine. This is in conformity with the general usage of the Arabs. Basically, it refers to any string or twine or rope or cord or coil or cable formed by intertwining strands of any material. In keeping with this general sense of the word, Sayyidna Ibn 'AbbZs &,'Urwah Ibn Zubair & and others said that in this context the phrase & "rope of masad" refers to 'rope formed by twisting iron strands'. This will be her condition in Hell where an iron-collar will be in her neck. SayyidnZ MujZhid & interprets min masad as min had;d, that is, 'of iron'. [Mazharll. Sha'bi, MuqZtil and other commentators have taken the phrase min masad to refer to 'a rope made of twisted fibres of palm tree' and said that Abii Lahab and his wife were extremely wealthy and were looked upon as leaders of their nation but, on account of his wife's mean disposition and miserliness, she used to collect firewood from the jungle, bind them together with a rope, place the bundle on her head and put its rope round her neck, so that it might not fall from her head. This practice of hers one day led to her destruction. She had a bundle of wood on her head and the rope in her neck. She felt tired and sat down. Then fell, was choked and
SGrah Al-Lahab : 1 1 1 : 1 - 5 913 died. According to this second interpretation, the verse describes her mean disposition and the disastrous consequences of her sadistic behavior. [MaThad. However, such a conduct in AbE Lahab's family, especially of his wife, was hardly conceivable; therefore, most commentators have preferred the first interpretation. Allah knows best! Alhamdulillah The Commentary on SGrah Al-Lahab Ends here
Page 1 and 2: - denounces such treaties, and decl
Page 3 and 4: Siirah An-Nasr : 1 10 : 1 - 3 905 d
Page 5 and 6: SGrah An-Nagr : 1 10 : 1 - 3 907 in
Page 7 and 8: Cause of Revelation ,, ,, 11 I - It
Page 9: SGrah Al-Lahab : 1 1 1 : 1 - 5 911
Page 13 and 14: Siirah Al-IkhlLy : 1 12 : 1 - 4 915
Page 15 and 16: Siirah Al-Ikhlag : 11 2 : 1 - 4 917
Page 17 and 18: STirah Al-Falaq : 1 13 : 1 - 5 919
Page 19 and 20: Siirah Al-Falaq : 1 13 : 1 - 5 92 1
Page 21 and 22: Siirah Al-Falaq : 1 13 : 1 - 5 923
Page 23 and 24: Siirah Al-Falaq : 1 13 : 1 - 5 925
Page 25 and 26: appropriately emphasizes at the end
Page 27 and 28: "Allah has built two houses in the
Page 29 and 30: Siirah An-Gs: 114: 1-6 931 proceed
Page 31 and 32: to win over our human enemies and t
Page 33 and 34: guidance so that he is able to find
Page 35 and 36: Index 939 'Abdulliih b. Ahmad b. Ha
Page 37 and 38: Index 941 482, 532, 578, 605, 687,
Page 39 and 40: Index 943 Birth Control 717 Self-sa
Page 41 and 42: Index 945 Ghazal, Imam 306 Gh'ibah,
Page 43 and 44: Index 947 - 'IsZ b. MEsZ Hashimi 82
Page 45 and 46: Index 949 Jihad K Discipline in ...
Page 47 and 48: Index 951 Nature of.. ,580,581 . .
Page 49 and 50: Index Nasa'i, Imam 66, 266, 305, 39
Page 51 and 52: Index 955 RZfY b. 'Umair 603 Riimi,
Page 53 and 54: Index Sodom 233,568 Space explorati
Page 55 and 56: Index 959 'Umrat-ul-QadZ 101 'Uqbah

Maariful Quran - Mufti Shafi Usmani RA - Vol - 8 - Page

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