Tasawwuf: Metaphysics - Murshid Sam's Living Stream
Tasawwuf: Metaphysics - Murshid Sam's Living Stream
Tasawwuf: Metaphysics - Murshid Sam's Living Stream
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<strong>Tasawwuf</strong>: <strong>Metaphysics</strong>—Gatha with Commentary Series I<br />
heart to this and considers the light, the more it will be, as the Christian Scripture says, “In him there<br />
is no darkness.” This subject is also presented in the Sura on Nur (Light) in the Qur’an.<br />
GATHA: Man fears all that is hurtful and harmful in any form, and more than all, man fears what he<br />
calls death. As in the case of every object and condition that arouses fear, the fear is caused by ignorance,<br />
so even the fear of death is caused by ignorance.<br />
TASAWWUF: The literature brings out the teachings that Sufis do not fear death, that they see the<br />
life in everything and everybody, and as the saying goes, “Where there is life, there is hope.” The<br />
shadows over affairs arise from one’s own ignorance. As we see more clearly the darkness must<br />
vanish.<br />
There are some schools wherein the neophyte does concentrate on dying and death, but this is only<br />
to make him afraid not of dying and death, but of his attitude, so that he can change his attitude and<br />
outlook and thus rise above his former condition.<br />
GATHA: Man is afraid if he is in the water, where even so helpless a creature as a fish feels safe. It is<br />
not only the fact that man is incapable of remaining in the water that makes him afraid, but the water<br />
is a strange world to him; he does not know what is in it. Many have died in the water of fright of<br />
the water before having actually sunk.<br />
TASAWWUF: There is a famous poem in which a little child asks: “Isn’t God upon the water / Just<br />
the same as on the land” This child had been taught that God is everywhere and in everything. Its<br />
purity kept it in touch with reality while the older people had been caught in the sway of nufs.<br />
And if one were in danger of drowning one could surrender to God knowing that His Justice and<br />
Mercy are in all things, in all events.<br />
GATHA: This life of names and forms is therefore called by the mystics Maya, an illusion, which is<br />
apt to being made into that which one would like to make it. When one fears, the world frightens<br />
one, but when one clears one’s heart of all fear, the whole world of illusion turns into one single vision<br />
of the sublime immanence of God.<br />
TASAWWUF: In the condition of purification, or Safa, all shadows are removed from heart and then<br />
Light manifests as of itself. The Light is always there, the Divine Presence is always there, the Divine<br />
Faculties and Attributes are always there, though man is not always aware of it. That is why Zikr—<br />
which means “remembrance”—is so often practiced to bear in mind that under all circumstances<br />
one is in the presence of God; and why all disciples are taught “Akhlak Allah” at some stage in their<br />
training.<br />
Copyright Sufi Ruhaniat International 1978<br />
These materials are given for individual study by mureeds<br />
and are not intended to be shared outside the circle except by permission.<br />
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