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ten years of hong kong painting

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Fleeing China in the late 1940s and early 1950s,<br />

numerous traditional Chinese painters decided to settle in<br />

Hong Kong and to pass their skills and knowledge on to<br />

their students. Among the early settlers are Chao Shaoan,<br />

Yang Shen-sum —- who are painters <strong>of</strong> the Lingnan<br />

School— and Fang Zhaoling. They are artists who regard<br />

themselves primarily as Chinese painters. To them, the<br />

traditional values must be retained, and the use <strong>of</strong> ink and<br />

brush must be mastered before all else. Theirs is a<br />

tradition handed down through the ages by artists who<br />

have laboriously copied the old masters' work and could<br />

regurgitate the various styles <strong>of</strong> past dynasties. Very<br />

<strong>of</strong><strong>ten</strong>, a painter would have to go through a long period <strong>of</strong><br />

apprenticeship before being allowed to establish his or<br />

her identifiable look. Although this process <strong>of</strong> copying<br />

may seem unnecessary in an age <strong>of</strong> satellite and<br />

television, it, nevertheless, has not deterred China's great<br />

painters from attempting the quintessential statements.<br />

Indeed, Chinese <strong>painting</strong> does not have to be westernised<br />

in order for it to remain vital and original. And Fang<br />

Zhaoling illustrates that point by keeping an inquisitive<br />

mind and by adopting modern day subject matter in her<br />

<strong>painting</strong>. King Chia-lun, Cheng Ming and Poon Chun-wah<br />

belong to the second generation <strong>of</strong> painters who continue<br />

the traditional line <strong>of</strong> Chinese <strong>painting</strong> in Hong Kong.<br />

With the arrival <strong>of</strong> Lui Shou-kwan (1919-1975) in Hong<br />

Kong in 1948, an important page in the evolution <strong>of</strong> local<br />

<strong>painting</strong> was turned. Lui, with his Chan (Zen) <strong>painting</strong>s<br />

which fused an Abstract Expressionist approach with the<br />

spirit <strong>of</strong> Chinese philosophic thinking, was one <strong>of</strong> the<br />

crucial figures in the history <strong>of</strong> Hong Kong <strong>painting</strong>. The<br />

In-Tao Art Association and the One Art Group were<br />

formed in the sixties under his guidance to carry on this<br />

East/West fusion. Some group members, Wucius Wong,<br />

Irene Chou and Chui Tze-hung, who were his students,<br />

were to become active painters in the subsequent<br />

decades. Together with Liu Kuo-sung who originally came<br />

from Taiwan, they pioneered a new sensibility which has<br />

quickly become the dominant force in Hong Kong<br />

<strong>painting</strong>. Like Lui Shou-kwan, they use the Chinese<br />

medium <strong>of</strong> ink, brush and paper (Shui Mo) while mixing<br />

element <strong>of</strong> design, Surrealism and various western<br />

techniques in their art. Their preferred subject matter is<br />

still the landscape. Yet the mountains and streams, long<br />

the staple themes <strong>of</strong> Chinese <strong>painting</strong>, might be formed<br />

by spraying and splashing ink or by crinkling the paper<br />

before applying colours. Gone are the roaming wise men

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