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<strong>The</strong> <strong>Sikh</strong> <strong>Bulletin</strong> hwV-swvx 537 June-July 2005<br />
<strong>The</strong>refore in <strong>Sikh</strong>ism there is no longing for heaven or fear of<br />
hell. All one prays for is love for God.<br />
Q10. Do <strong>Sikh</strong>s believe in judgment day when all dead<br />
become alive and are judged for their deeds<br />
ANS 10: NO, <strong>Sikh</strong>s do not believe in the day of Judgment<br />
when all the dead will come alive. However they do believe<br />
that one’s deeds good/bad do play a part in bringing one near<br />
or getting pushed away from godliness, hence God. (Kami<br />
aapo aapnee, kay narhaiy, kay door. sggs 8).<br />
Q11. What is the philosophy behind keeping hairs Do hairs<br />
ascend iman(faith).<br />
ANS 11: A <strong>Sikh</strong>’s Identity (of uncut Hair and Turban) is<br />
his/her public declaration of a choice of following the <strong>Sikh</strong><br />
path of moral living, that advocates: To not to use tobacco, or<br />
any other intoxicants, to not to commit adultery, and, to not<br />
to accept any kind of slavery. Furthermore, with a <strong>Sikh</strong><br />
Identity, a <strong>Sikh</strong> declares openly that he/she will help the<br />
weak with all the power and ability at his/her command. <strong>The</strong><br />
intact internal faith (iman) of a <strong>Sikh</strong> is that is represented by<br />
his/her intact hair. <strong>The</strong>refore, intact hair by them-selves, do<br />
not ascend intact iman.<br />
Q12. Is sggs a poetry written by genius spirituals or allah’s<br />
words<br />
ANS 12: See answer# 5.<br />
Q13. Hindus believe in reincarnation and if <strong>Sikh</strong>s do believe<br />
then is it not same belief of Hindus<br />
ANS 13: Every religion worth its name believes in the<br />
existence of soul or conscious. And, all religions believe that<br />
the soul comes from somewhere at birth and goes somewhere<br />
after death. <strong>The</strong> difference in opinions comes in the answers<br />
to the questions, where does it come from and where does it<br />
go<br />
On the issue of Souls the religions of the Middle Eastern<br />
Origin (Judaism, Christianity, & Islam) believe that; a)<br />
except humans no other living beings have a soul; b) the<br />
souls come into human body at birth and at death they go into<br />
a suspended kind of mode till the day of Judgment; c) on the<br />
day of judgment they will be judged in front of God with<br />
their respective prophets sitting by God’s side; d) then, as per<br />
the judgment, the good ones will be sent to heaven while the<br />
bad ones will be thrown into hell; e) the day of Judgment<br />
hasn’t come yet. <strong>The</strong>refore, according to this concept, some<br />
of the souls must have been sitting in the suspended mode for<br />
the last 2000 - 4000 years waiting for the Day of Judgment,<br />
while the others have been waiting for the last 1400 years.<br />
On the other hand the religions of the East believe that: a)<br />
every living being has a soul; b) at the time of birth, where<br />
the soul comes from, and after death where the soul goes,<br />
nobody has any control over it; c) therefore depending upon<br />
God’s Hukam (the laws of nature) souls can be sent<br />
anywhere, from humans to other living beings and vice<br />
versa; d) there is no mass scale day of judgment on which<br />
every one is going to be judged en mass; e) therefore, like<br />
everything else in nature, the judgment (reactions)) to one’s<br />
individual actions is also an ongoing phenomenon, that does<br />
not wait for any accumulation of souls before deciding their<br />
future course.<br />
<strong>Sikh</strong>ism, even though a religion of the East, as a rule is not<br />
much bothered by the state of the soul before birth or after<br />
death. Because there is not much that anybody can do about<br />
one’s soul, as long as it is separated from the body.<br />
<strong>The</strong>refore, the major emphasis in <strong>Sikh</strong>ism is to cease the<br />
right opportunity, while the soul is still with the body.<br />
According to <strong>Sikh</strong>ism, the human life is a golden<br />
opportunity to find the Creator and become one with Him.<br />
(Bha-ee prapatt Manukh dahuria, Gobind milan Kee eh teree<br />
Baria. sggs 12) <strong>The</strong>refore, the thing to do is to not to blow<br />
this golden opportunity. Because, in case of missing this<br />
golden opportunity, nobody knows, as to when is the next<br />
golden opportunity going to come one’s way Could it be,<br />
after the Middle Eastern Time Scale of thousands of years<br />
of suspended kind of mode of separation Or, the Eastern<br />
Time Scale of wandering around in 8.4 million kinds of<br />
different lives, hopping from one form of life to the other<br />
No matter which Time Scale one happens to pick, the<br />
consequences of wasting this life away in pursuit of<br />
frivolous things look pretty serious.<br />
Q14. Who is right koran or sggs (talking about life after<br />
death)<br />
ANS 14: Without the acquiring of righteous wisdom and<br />
then translating it into righteous actions, the final results of<br />
the ritualistic following of both, the Koran as well as SGGS,<br />
are disastrous. What is needed is right actions, and less<br />
drama. Regarding the information about issues like life and<br />
life after death one needs to compare both to decide for<br />
one’s own self as to what seems to make more sense.<br />
Q15. Who was first human as per <strong>Sikh</strong>ism<br />
ANS 15: Nobody knows. And in one’s spiritual<br />
development this piece of information is of no consequence.<br />
All tall claims by some that they know as to who was the<br />
first human, is nothing but a concoction of fairy tales of<br />
empty boastings.<br />
Q16. SGGS ji asks jeev that all human beings are one and<br />
same then yo u don’t eat kutha<br />
ANS 16: Eating or not eating of Kuthaa (the Halaal Meat)<br />
has nothing to do with the oneness of all human beings. <strong>The</strong><br />
reason for not eating Kuthaa is to not to forget the Islamic<br />
Masters’ tyranny in which this meat was thrust upon the<br />
helpless people of India in the name of Islam. .<br />
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