"Under the Sign of Scorpion" by Juri - Gnostic Liberation Front

"Under the Sign of Scorpion" by Juri - Gnostic Liberation Front "Under the Sign of Scorpion" by Juri - Gnostic Liberation Front

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of changing mankind into a savage animal, as described in his article "About the Monetary System". ("Rheinische Jahrbucher", Vol. 1, 1845.) Later, Marx and Engels stated quite openly that many of Hess' ideas deserved a wide recognition. The Hungarian Jew Theodor Herzl further developed Hess' Zionist doctrine in the 1890s. Another of Marx's guides, Levi Baruch, emphasised to him that the revolutionary elite of Jews were not to reject Judaism and that they should be called traitors to their own people if they did so. As sham Christians, some Jews had reached the highest positions in the Church and civil town administration in Spain in the 16th century (the Inquisitor Lucero and many others). Baruch propagated the same tactics for "revolutionary Jews" - they were to hide their Judaism behind Marxist phrases. When one of Baruch's letters to Marx was published, its contents caused a big scandal, which they wanted to silence at once. This letter explained, among other things, that it would be easy for Jewry to get into power with the help of the proletariat. Thus the new governments were to be led by Jews who would forbid all private property so that all these riches came into Jewish hands, or made the Jews administrators of the fortunes and estates. In this way an old dream which the Talmud speaks of, namely that all the riches of the world would come into the hands of the Jews, was to be fulfilled. In his letter, Baruch also made it clear that the goals of Judaism were power over the whole world, a mingling of the races, abolition of national frontiers, elimination of the royal families and finally the founding of the Zionist world state. (Salluste, "Les origines secretes du bolchevisme", Paris, 1930, pp. 33-34.) The Background to Marx's View of Humanity According to Professor Jan Bergman in Sweden, the Cabbalists regard all non-Jews as cattle. The Talmud also states this opinion in several places: "Only the Jews are called human, the goyim are called animals." (Baba Batra 114b, Jebamot 61a, Keritot 6b and 7a.) The lives of non-Jews are worth less than the lives of Jews. This supposition is confirmed in the Talmud: "If a non-Jew murders a non-Jew or an Israelite, he shall be punished. But if an Israelite murders a non-Jew, the death penalty cannot be imposed." (Sanhedrin 57a, which in Epstein's 70

English translation corresponds to Sanhedrin I, p. 388.) The Talmud also exhorts: "Even the best of the goyim (Gentiles) must be killed." (Avodah Zara 26b, Tosefoth.) The Jews even believe that the products of the Gentiles' work belong to God's chosen people. "The property of the Gentiles is like a masterless desert; anyone who takes it has thereby acquired a right to it." (Baba Batra 54b.) As can be seen, Judaism is an extremely racist doctrine. This is con- firmed time after time in both the Talmud and Torah. "Humanity is blessed solely for the sake of the Jews." (Talmud, Jebamot 63a.) "All Jews are born the children of kings." (Shabbat 67a.) "The Jews are more agreeable to God than the angels." (Chullin 91b.) The Jewish writer and freemason Heinrich Heine (Chaim Budeburg) has admitted: "The Jewish religion is not a religion at all, it is a calamity." Israel Shahak also believes Cabbalistic mysticism to be deeply misanthropic. ("Jewish History, Jewish Religion: The Weight of Three Thousand Years", London, 1994, pp. 16-19.) In Deuteronomy 20:10-17 we are informed that all other nations must work for the Jews if they come into the Jews' dominion. If they resist, they must be killed and their property robbed. All goyim must be exterminated where the Jews already live. In Deuteronomy 7:16 (King James' Bible), one can read the following: "And thou shalt consume all the people that the LORD thy god shall deliver thee; thine eye shall have no pity upon them." The Jews have unfortunately followed these incitements to genocide from time to time. The Greek historian Dio Cassius (who was also a Roman official) described in detail how the Jews in the eastern provinces of the Roman Empire, in the year 116 A.D., during a rebellion began to murder various races they lived among. Judaists killed both women and children, at times using terrible torture. The most infamous bloodbaths were committed in the city of Cyrene and the province Cyrenaica (in the eastern part of present-day Libya) and on Cyprus and above all in its capital Salamis. The Greek historian Eusebius confirmed this. Mass murders were also perpetrated in Mesopotamia and Palestine. In Cyrenaica alone, the Jews killed 220 000 Romans and Greeks. On in Cyprus, their victims were estimated at 240 000. On this island the Jew Artemion led the murders. Understandably, the Jews were no longer welcome on Cyprus after this. 71

<strong>of</strong> changing mankind into a savage animal, as described in his article<br />

"About <strong>the</strong> Monetary System". ("Rheinische Jahrbucher", Vol. 1, 1845.)<br />

Later, Marx and Engels stated quite openly that many <strong>of</strong> Hess' ideas<br />

deserved a wide recognition. The Hungarian Jew Theodor Herzl fur<strong>the</strong>r<br />

developed Hess' Zionist doctrine in <strong>the</strong> 1890s.<br />

Ano<strong>the</strong>r <strong>of</strong> Marx's guides, Levi Baruch, emphasised to him that <strong>the</strong><br />

revolutionary elite <strong>of</strong> Jews were not to reject Judaism and that <strong>the</strong>y should<br />

be called traitors to <strong>the</strong>ir own people if <strong>the</strong>y did so. As sham Christians,<br />

some Jews had reached <strong>the</strong> highest positions in <strong>the</strong> Church and civil town<br />

administration in Spain in <strong>the</strong> 16th century (<strong>the</strong> Inquisitor Lucero and<br />

many o<strong>the</strong>rs). Baruch propagated <strong>the</strong> same tactics for "revolutionary<br />

Jews" - <strong>the</strong>y were to hide <strong>the</strong>ir Judaism behind Marxist phrases.<br />

When one <strong>of</strong> Baruch's letters to Marx was published, its contents<br />

caused a big scandal, which <strong>the</strong>y wanted to silence at once. This letter<br />

explained, among o<strong>the</strong>r things, that it would be easy for Jewry to get into<br />

power with <strong>the</strong> help <strong>of</strong> <strong>the</strong> proletariat. Thus <strong>the</strong> new governments were to<br />

be led <strong>by</strong> Jews who would forbid all private property so that all <strong>the</strong>se<br />

riches came into Jewish hands, or made <strong>the</strong> Jews administrators <strong>of</strong> <strong>the</strong><br />

fortunes and estates. In this way an old dream which <strong>the</strong> Talmud speaks<br />

<strong>of</strong>, namely that all <strong>the</strong> riches <strong>of</strong> <strong>the</strong> world would come into <strong>the</strong> hands <strong>of</strong><br />

<strong>the</strong> Jews, was to be fulfilled. In his letter, Baruch also made it clear that<br />

<strong>the</strong> goals <strong>of</strong> Judaism were power over <strong>the</strong> whole world, a mingling <strong>of</strong> <strong>the</strong><br />

races, abolition <strong>of</strong> national frontiers, elimination <strong>of</strong> <strong>the</strong> royal families and<br />

finally <strong>the</strong> founding <strong>of</strong> <strong>the</strong> Zionist world state. (Salluste, "Les origines<br />

secretes du bolchevisme", Paris, 1930, pp. 33-34.)<br />

The Background to Marx's View <strong>of</strong> Humanity<br />

According to Pr<strong>of</strong>essor Jan Bergman in Sweden, <strong>the</strong> Cabbalists regard all<br />

non-Jews as cattle. The Talmud also states this opinion in several places:<br />

"Only <strong>the</strong> Jews are called human, <strong>the</strong> goyim are called animals." (Baba<br />

Batra 114b, Jebamot 61a, Keritot 6b and 7a.)<br />

The lives <strong>of</strong> non-Jews are worth less than <strong>the</strong> lives <strong>of</strong> Jews. This<br />

supposition is confirmed in <strong>the</strong> Talmud: "If a non-Jew murders a non-Jew<br />

or an Israelite, he shall be punished. But if an Israelite murders a non-Jew,<br />

<strong>the</strong> death penalty cannot be imposed." (Sanhedrin 57a, which in Epstein's<br />

70

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