"Under the Sign of Scorpion" by Juri - Gnostic Liberation Front

thousands of men and women who died for this belief." This writer
intensely disliked reading revealing articles about Lenin. He did not weep
over the more than 300 million victims of Communism. He was on the
side of the executioners.
The Jewish political scientist Amos Perlmutter warned in the
Washington Post in September 1989 that the break-up of the Soviet Union
might become uncomfortable for the United States. He believed that the
new states would not be able to do anything sensible with their liberty. He
also maintained that the Baltic states lacked a democratic tradition.
The international financial elite has become very worried about the
consequences of the fall of the Soviet Union, now that free discussion is
no longer regarded as a serious crime in Russia. That is why the mass
media have taken every opportunity to speak of the "fascist terror" of the
Stalin regime, of Mao Zedong and Deng Xiaoping, Pol Pot and the others.
They do not want those crimes to be labelled Communist terror. Instead,
they want the ghosts of Lenin, Stalin and other mass murderers to escape
via the back door of the vast slaughterhouse they built and ran so
successfully.
Not one of the Western leaders wanted to halt Communism, despite the
fact that its ideology, which was based on hatred and agitation, was
directed against all intelligent people. It was all just one big babble circus.
A sensation hit Soviet Russia on the 26th of August 1990 when
"Catechism for the Jews of the Soviet Union" was published. This text
contained secret instructions, which had been worked out by Zionists in
Tel Aviv in 1958. But this was not the first sign of a reverse. There were
Jews who, in the press, informed the Russian public of the existence of
such texts in order to publicly distance themselves from them.
On the 26th of October 1989, the newspaper Chelyabinsk)? Rabochy
published a reader's letter from the Jew S. Peisner who said he was loyal
to Russia and distanced himself from "Catechism for the Jews of the
Soviet Union". He quoted the most cynical passages of the instruction text
and wrote:
"I am a Jew, but not a Zionist. Why is there no one who can stop their
criminal activities? How would they feel if someone were to publish
'Catechism for the Jews of the Soviet Union?1 Then everyone will
understand that all their activities on the small and large scale were
strategically planned and tactically determined."
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