"Under the Sign of Scorpion" by Juri - Gnostic Liberation Front

New York Times published a report of the proceedings with the eye-
witness Oskar Art, who had driven the Volvo bus carrying the prisoners to
the place of execution. He claims that only 50 Jews were shot in Tartu
"but no children". Which of these figures seem most likely to be true?
The Germans failed to organise anti-Jewish riots among the Estonians -
they did not want to take part, in spite of the terrible crimes Jews had
committed against them. No Jew pogroms have ever taken place in
Estonia. Even the Jews admit this. There are still Zionists who claim that
the Estonians began killing Jews before the German forces arrived. One of
these was Salomon Schulman who published his views in Expressen, then
the largest daily newspaper in Scandinavia, on the 10th of January 1992.
There were fewer than 1000 Jews left in Estonia in the autumn of 1941,
according to the Jewish professor Dov Levin (921 according to the
German security police chief Martin Sandberger's report). 3000 had been
evacuated to Russia. The Estonian Jews were able to present only 474
names of Jews who were killed. Only 474 Jews had been killed before
Estonia was declared "clear of Jews" in January 1942, according to
document 180-L, which was used at the Nuremberg trial (Sirp, 24th of
December 1991). Eugenia Gurin-Loov presented the names of 929
executed Jews in her book "The Great Holocaust" (Tallinn, 1994). The
same propagandist asserted in the periodical Horisont in 1991 that 2000
Estonian Jews had been executed. This figure was actually higher than the
total number of Jews in Estonia at the time. One might think that not a
single Jew in Estonia was spared. Facts tell a different story.
Valev Uibopuu, a famous Estonian linguist and exiled author in
Sweden, confirms that some Estonian Jews, who were quite innocent of
thc crimes committed by the Soviet regime, survived the German
occupation. He wrote: "In the early spring of 1943, I sat in a dentist's chair
in Nomme (a suburb of Tallinn). My female dentist was Jewish. It was the
last time I saw her, since I left Estonia that summer to escape the ever
more troublesome grip of the German occupation.
I later heard that my dentist had moved to southern Estonia, where she
had continued with her work. She made it through the war alive, i.e., no
one informed on her. Her daughter, who was a young student, also
survived and is now a doctor in Tartu." (Estniska Dagbladet, Stockholm,
l0th of January 1992.) This report had been written for Sydsvenska
Dagbladet, which refused to publish it.
395