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"Under the Sign of Scorpion" by Juri - Gnostic Liberation Front

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The Red take-over in Estonia's second largest town, Tartu, was orga-<br />

nised <strong>by</strong> <strong>the</strong> Jewish cultural organisation Schalom Aleichem toge<strong>the</strong>r with<br />

<strong>the</strong> Communist Party. The Young Revolutionaries' Committee was foun-<br />

ded on <strong>the</strong> 22nd <strong>of</strong> June 1940 <strong>by</strong> <strong>the</strong> Jews Selda Pats (actually Zelda<br />

Paatz) and Moisei Sverdlov. The same Moisei Sverdlov led <strong>the</strong> Young<br />

Communists in Tartu. (Olaf Kuuli, "The Revolution in Estonia 1940",<br />

Tallinn, 1980, p. 112.) All anti-Estonian activity in Tartu was co-ordinated<br />

<strong>by</strong> Selda Pats and her bro<strong>the</strong>r Jaakov Pesah from Schalom Aleichem.<br />

The Jews had unlimited freedom in Estonia before <strong>the</strong> Soviet<br />

occupation. They had all kinds <strong>of</strong> organisations, <strong>the</strong>ir own schools and<br />

newspapers, within <strong>the</strong> framework <strong>of</strong> cultural autonomy. (Judisk Kronika,<br />

No. 10, 1986.) There was a pr<strong>of</strong>essorial chair <strong>of</strong> Judaic studies at <strong>the</strong><br />

University <strong>of</strong> Tartu.<br />

International Jewish circles have later denied all this. Max I. Dimont<br />

wrote in his book "Jews, God and History" (New York, 1962, pp. 374-<br />

375) that anti-Semitism was prevalent in <strong>the</strong> Republic <strong>of</strong> Estonia and that<br />

<strong>the</strong> Jews were persecuted. He claimed that Estonia had no democracy and<br />

that anti-Semitism "became <strong>the</strong> highest form <strong>of</strong> statesmanship". According<br />

to him, <strong>the</strong> Estonians demanded a solution <strong>of</strong> <strong>the</strong> Jewish problem. He<br />

asserted that "<strong>the</strong> Jews were legislated out <strong>of</strong> <strong>the</strong> pr<strong>of</strong>essions". The<br />

Estonians supposedly made that "anti-Semitic legislation was increased".<br />

Dimont, however, understood <strong>the</strong> real situation since he was studying in<br />

Finland at <strong>the</strong> time. Dagens Nyheter's (a liberal-socialist daily newspaper)<br />

Osmo Vatanen has helped to spread <strong>the</strong>se myths. He claimed that <strong>the</strong> Jews<br />

could not find work in Estonia before 1940. {Postimees, 21st <strong>of</strong> February,<br />

1992.)<br />

What was it really like? There were only 4434 Jews in Estonia in 1934.<br />

According to <strong>the</strong> history pr<strong>of</strong>essor Hain Rebas, Estonia opened its borders<br />

to Austrian Jews. Yet a small number <strong>of</strong> Jews owned 11 per cent <strong>of</strong> <strong>the</strong><br />

industry and controlled a still larger part. (E. Martinson, "Pr<strong>of</strong>ession -<br />

Treachery", Tallinn, 1970, p. 22.) Over half <strong>of</strong> <strong>the</strong> shops in Tallinn's Old<br />

Town were owned <strong>by</strong> Jews. The wealthy merchant Heinrich Gutkin (born<br />

in 1879) represented Jewish interests in <strong>the</strong> Parliament.<br />

Toge<strong>the</strong>r with Russian Jews, many Estonian Jews began directing <strong>the</strong><br />

terror against <strong>the</strong> Estonian people in connection with <strong>the</strong> Soviet occu-<br />

pation. Hans Grabbe (actually Hasa H<strong>of</strong>f), a board member <strong>of</strong> <strong>the</strong> Jewish<br />

cultural organisation Licht, became one <strong>of</strong> <strong>the</strong> NKVD chiefs. He became<br />

381

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