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"Under the Sign of Scorpion" by Juri - Gnostic Liberation Front

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Thomas Jefferson did all he could to finally get <strong>the</strong> Illuminati's pyramid<br />

accepted <strong>by</strong> Congress as <strong>the</strong> national (great) seal on <strong>the</strong> 15th September<br />

1789.<br />

In 1789, <strong>the</strong> publicist, statesman and scientist Benjamin Franklin (1706-<br />

1790), himself a freemason, demanded that <strong>the</strong> United States <strong>of</strong> America<br />

defend itself against <strong>the</strong> Jewish immigration and influence with <strong>the</strong> help <strong>of</strong><br />

<strong>the</strong> constitution, since <strong>the</strong> Jews had become a state within <strong>the</strong> state. This<br />

demand was refused and instead <strong>the</strong> Star <strong>of</strong> David became <strong>the</strong> symbol <strong>of</strong><br />

<strong>the</strong> military and police in America.<br />

George Washington, who had become a freemason in 1752 when he<br />

was 20 years old, also attempted to oppose <strong>the</strong> Illuminati's work in<br />

America after he was convinced in 1796 that <strong>the</strong>y posed a threat to <strong>the</strong><br />

nation. Due to this, Weishaupt had made plans to murder Washington if he<br />

became too troublesome. (Neal Wilgus, "The Illuminoids", New York,<br />

1978, p. 33.)<br />

David Pappen, President <strong>of</strong> Harvard University, also came out with a<br />

warning against <strong>the</strong> Illuminati on <strong>the</strong> 19th <strong>of</strong> July 1798, and somewhat<br />

later Timothy Dwight, President <strong>of</strong> Yale University, followed suit.<br />

This led Henry Dana Ward, Thurlow Weed and William H. Seward to<br />

form an anti-Masonic party in <strong>the</strong> United States <strong>of</strong> America in 1829. The<br />

Party took part in <strong>the</strong> presidential elections in 1832 but 1840 had already<br />

outmanoeuvred it...<br />

Weishaupt, like Niccolo Machiavelli (1469-1527) in <strong>the</strong> Republic <strong>of</strong><br />

Florence, believed that power should be held exclusively <strong>by</strong> certain<br />

chosen people - all <strong>the</strong> o<strong>the</strong>rs were unreliable nobodies. In his post-<br />

humously published book "The Prince" (1532), Machiavelli advocated <strong>the</strong><br />

introduction <strong>of</strong> an unlimited dictatorship.<br />

The Jesuits' Totalitarianism as a Prototype<br />

Some sources, above all Christian, claim that Weishaupt's ideological<br />

prototype was Plato's "Republic". These claims are misleading. Weis-<br />

haupt (despite his hatred <strong>of</strong> <strong>the</strong>m) admired <strong>the</strong> Jesuits' tactics, discipline<br />

and skill at organisation, <strong>the</strong>ir ability to put talents to good use and <strong>the</strong>ir<br />

devotion to <strong>the</strong>ir cause. Since Jesuits educated Weishaupt, he was familiar<br />

with <strong>the</strong>ir experiences <strong>of</strong> creating totalitarian societies and his prototype<br />

41

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