"Under the Sign of Scorpion" by Juri - Gnostic Liberation Front

oat sank under the weight of all the dead bodies - an almost symbolic
act. Lenin enjoyed hunting and killing.
Later, after he had seized power, he showed a similarly savage attitude
to those who did not agree with his plans of enslavement. And how many
really supported his barbarous methods?
In 1975, a collection of documents was published in Moscow, "Lenin
and the Cheka", which explains that Lenin had adopted the terror methods
of Maximilien "de" Robespierre. The latter had been merciless, especially
to the spiritual aristocracy. As early as the 24th of January 1918, Lenin
said that the communist terror should have been much more merciless
("There is a long way to go to the real terror"). On April 28, 1918, Pravda
and Izvestiya published Lenin's article "The Present Tasks of the Soviet
Power" where he wrote, among other things: "Our regime is too soft." He
thought the Russians unsuited to implement his terror - they were too well
intentioned. That was why he preferred the Jews. Naturally, not all the
Jews joined, only the worst, most hateful and most fanatical ones. This
fact that Lenin believed the Jews to be much more efficient in the
"revolutionary struggle" was kept a state secret by order of Joseph Stalin,
despite the fact that Maria Ulyanova had wanted to make it public a few
years after Vladimir Lenin's death. Lenin's sister believed that this fact
would have been useful in the struggle against anti-Semitism (Dagens
Nyheter, 15th February 1995).
The vice-chairman of the Cheka, Martyn Lacis (actually Janis Sudrabs,
a Latvian Jew) wrote the following in his book "The Cheka's Struggle
against the Counter-Revolution" (Moscow, 1921, p. 8): "We Israelites
must build the society of the future on the basis of constant fear."
Lenin wrote a letter in 1918, in which he commented upon the critical
nature of the situation. It is apparent that Lenin managed to mobilise
1 400 000 Jews, the majority of whom worked for the Cheka. They were
given free rein.
Afterwards, Lenin wrote: "These Jewish elements were mobilised
against the saboteurs. In this way, they succeeded in saving the revolution
at this critical stage." (Todor Dichev, "The Terrible Conspiracy",
Moscow, 1994, pp. 40-41.)
I personally know several anti-Communist Jews who have distanced
themselves from the fanatical Jews' terrible atrocities in the Soviet Union,
since those crimes have discredited all other Jews.
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