Introduction to Tantra Sastra - Aghori
Introduction to Tantra Sastra - Aghori
Introduction to Tantra Sastra - Aghori
You also want an ePaper? Increase the reach of your titles
YUMPU automatically turns print PDFs into web optimized ePapers that Google loves.
SĀDHANA<br />
SĀDHANA is that which produces siddhi (q.v.). It is the<br />
means, or practice, by which the desired end may be<br />
attained, and consists in the exercise and training of the<br />
body and psychic faculties, upon the gradual perfection<br />
of which siddhi follows; the nature and degree of which,<br />
again, depends upon the progress made <strong>to</strong>wards the realization<br />
of the ātmā, whose veiling vesture the body is.<br />
The means employed are various, such as worship (pūjā),<br />
exterior or mental; śāstric learning; austerities (tapas);<br />
the pañca-tattva, mantra and so forth. Sādhana takes on<br />
a special character, according <strong>to</strong> the end sought. Thus,<br />
sādhana for brahma-jñāna, which consists in the acquisition<br />
of internal control (śama) over buddhi, manas, and<br />
ahaṃkāra; external control (dama) over the ten indriyas,<br />
discrimination between the transi<strong>to</strong>ry and the eternal,<br />
and renunciation both of the world and heaven (svarga),<br />
is obviously different from that prescribed for, say, the<br />
purposes of the lower magic. The sādhaka and sādhika<br />
are respectively the man and woman who perform sādhana.<br />
They are, according <strong>to</strong> their physical, mental, and<br />
moral qualities, divided in<strong>to</strong> four classes—mṛ du, madhya,<br />
adhimātraka, and the highest adhimātrama, who<br />
is qualified (adhikārī) for all forms of yoga. In a similar<br />
way the Kaula division of worshippers are divided in<strong>to</strong><br />
the prakṛ ti, or common Kaula following vīracara, addicted<br />
<strong>to</strong> ritual practice, and sādhana with Pañca-tattva;<br />
the madhyamakaulika, or middling Kaula, accomplishing<br />
the same sādhana, but with a mind more turned<br />
<strong>to</strong>wards meditation, knowledge, and samādhi; and the<br />
highest type of Kaula (kaulikottama), who having surpassed<br />
all ritualism meditates upon the Universal Self.