Introduction to Tantra Sastra - Aghori
Introduction to Tantra Sastra - Aghori
Introduction to Tantra Sastra - Aghori
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MOUNT KAILĀSA<br />
THE scene of the revelation of Mahānirvāna-<strong>Tantra</strong> is<br />
laid in Himālaya, the “Abode of Snow,” a holy land<br />
weighted with the traditions of the Āryan race. Here in<br />
these lofty uplands, encircled with everlasting snows,<br />
rose the great mountain of the north, the Sapta-Kula-<br />
Parvata. Hence the race itself came, and there its early<br />
legends have their setting. There are still shown at<br />
Bhimudiyar the caves where the sons of Pāṇ ḍ u and<br />
Draupadi rested, as did Rama and his faithful wife at<br />
the point where the Kosi joins the Sitā in the grove of<br />
Aśoka trees. In these mountains Munis and Ṛ ṣis lived.<br />
Here also is the Kṣetra of Śiva Mahādeva, where his<br />
spouse Parvatī, the daughter of the Mountain King, was<br />
born, and where Mother Ganges also has her source.<br />
From time immemorial pilgrims have <strong>to</strong>iled through<br />
these mountains <strong>to</strong> visit the three great shrines at<br />
Gangotri, 1 Kedarnath 2 and Badrinath. 3 At Kangri, further<br />
north, the pilgrims make the parikrama of Mount<br />
Kailāsa (Kang Rinpoche), where Śiva is said <strong>to</strong> dwell.<br />
This nobly <strong>to</strong>wering peak rises <strong>to</strong> the north-west of the<br />
1 Source of the Ganges.<br />
2 A matha and temple dedicated <strong>to</strong> Śri SadāŚiva in charge of the Śaiva<br />
ascetics called Jaṇgama. The Devatā is also worshipped at four other places<br />
along the Himalayan chain—Tungnath, Rudranath, Madhmaheśwar, and<br />
Kalpeśvar. These and the first-named form the “Panchkedar.”<br />
3 A celebrated temple dedicated <strong>to</strong> an incarnation of the Deva Viṣṇu, who<br />
from Kūrmācala is said <strong>to</strong> have descended in his Kūrma form. As <strong>to</strong><br />
Badarika see Mahābhārata c. 92 Āraṇya-Parvan.