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Introduction to Tantra Sastra - Aghori

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THE HUMAN BODY 55<br />

Tattva mind 1 is here. Hakārārdha, or half the letter Ha,<br />

is also there. On its petals are the red varṇ as “haṃ”<br />

and “kṣaṃ.” In the pericarp is concealed the bīja “oṃ.”<br />

In the two petals and the pericarp there are the three<br />

guṇ as—sattva, rajas and tamas. Within the triangular<br />

maṇ ḍ ala in the pericarp there is the lustrous (tejōmaya)<br />

linga in the form of the praṇ ava (praṇ avākṛ ti),<br />

which is called Itara. Para-Śiva in the form of haṃ sa<br />

(haṃ sa-rūpa) is also there with his Śakti—Siddha-Kāli.<br />

In the three corners of the triangle are Brahma, Viṣṇ u,<br />

and Maheśvara, respectively. In this cakra there is the<br />

white Hākini-Śakti, with six heads and four hands, in<br />

which are jñāna-mudra, 2 a skull, a drum (damaru), and<br />

a rosary.<br />

SAHASRĀRA PADMA<br />

Above the ājñā-cakra there is another secret cakra<br />

called manas-cakra. It is a lotus of six petals, on which<br />

are śabda-jñāna, sparśa-jñāna, rūpa-jñāna, āghraṇ opalabhi,<br />

rasopabhoga, and svapna, or the faculties of<br />

hearing, <strong>to</strong>uch, sight, smell, taste, and sleep, or the<br />

absence of these. Above this, again, there is another<br />

secret cakra, called Soma-cakra. It is a lotus of sixteen<br />

petals, which are also called sixteen Kalas. 3 These<br />

Kalas are called kṛ pā (mercy), myduta, (gentleness),<br />

dhairya (patience, composure), vairāgya (dispassion),<br />

dhṛ ti (constancy), sampat (prosperity), 4 hasya (cheerfulness),<br />

romānca (rapture, thrill), vinaya (sense of<br />

1 [Specifically (as far as I can tell from The Serpent Power), buddhi (as<br />

opposed <strong>to</strong> manas or the various other subtle tattvas which may be<br />

summarized in the English “mind.”]<br />

2 The gesture in which the first finger is uplifted and the others closed.<br />

3 Kalā—a part, also a digit of the moon.<br />

4 That is, spiritual prosperity.

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