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Introduction to Tantra Sastra - Aghori

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THE AGES 37<br />

The Satya Yuga is, according <strong>to</strong> Hindu belief, the<br />

Golden Age of righteousness, free of sin, marked by<br />

longevity, physical strength, beauty, and stature. “There<br />

were giants in those days” whose moral, mental, and<br />

physical strength enabled them <strong>to</strong> undergo long brahmacārya<br />

(continence) and tapas (austerities). Longevity<br />

permitted lengthy spiritual exercises. Life then depended<br />

on the marrow, and lasted a lakh of years, 1 men<br />

dying when they willed. Their stature was 21 cubits. To<br />

this age belong the Avatāras or incarnations of Viṣṇ u,<br />

Matsya, Kūrma, Varāha, Nṛ -siṃha, and Vāmana. Its<br />

duration is computed <strong>to</strong> be 4,800 Divine years, which,<br />

when multiplied by 360 (a year of the Devas being equal<br />

<strong>to</strong> 360 human years) are the equivalent of 1,728,000 of the<br />

years of man.<br />

The second age, or Treta (three-fourth) Yuga, is that<br />

in which righteousness (dharma) decreased by onefourth.<br />

The duration was 3,600 Divine years, or 1,296,000<br />

human years. Longevity, strength, and stature decreased.<br />

Life was in the bone, and lasted 10,000 years.<br />

Man's stature was 14 cubits. Of sin there appeared onequarter,<br />

and of virtue there remained three-quarters.<br />

Men were still attached <strong>to</strong> pious and charitable acts,<br />

penances, sacrifice and pilgrimage, of which the chief<br />

was that <strong>to</strong> Naimiśāraṇ ya. In this period appeared the<br />

avatāras of Viṣṇ u as Paraśurāma and Rāma.<br />

The third, or Dvāpara (one-half) yuga, is that in<br />

which righteousness decreased by one-half, and the<br />

1 Cf. the Biblical account of the long-lived patriarchs, Methuselah and<br />

others: and for more favourable modern estimate of the “Primitives,” see M.<br />

A. Leblond, “L’Ideal du dixneuvième siècle,” and Elie Reclus’ celebrated work<br />

on the Primitives (1888).

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