Introduction to Tantra Sastra - Aghori
Introduction to Tantra Sastra - Aghori
Introduction to Tantra Sastra - Aghori
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THE AGES 37<br />
The Satya Yuga is, according <strong>to</strong> Hindu belief, the<br />
Golden Age of righteousness, free of sin, marked by<br />
longevity, physical strength, beauty, and stature. “There<br />
were giants in those days” whose moral, mental, and<br />
physical strength enabled them <strong>to</strong> undergo long brahmacārya<br />
(continence) and tapas (austerities). Longevity<br />
permitted lengthy spiritual exercises. Life then depended<br />
on the marrow, and lasted a lakh of years, 1 men<br />
dying when they willed. Their stature was 21 cubits. To<br />
this age belong the Avatāras or incarnations of Viṣṇ u,<br />
Matsya, Kūrma, Varāha, Nṛ -siṃha, and Vāmana. Its<br />
duration is computed <strong>to</strong> be 4,800 Divine years, which,<br />
when multiplied by 360 (a year of the Devas being equal<br />
<strong>to</strong> 360 human years) are the equivalent of 1,728,000 of the<br />
years of man.<br />
The second age, or Treta (three-fourth) Yuga, is that<br />
in which righteousness (dharma) decreased by onefourth.<br />
The duration was 3,600 Divine years, or 1,296,000<br />
human years. Longevity, strength, and stature decreased.<br />
Life was in the bone, and lasted 10,000 years.<br />
Man's stature was 14 cubits. Of sin there appeared onequarter,<br />
and of virtue there remained three-quarters.<br />
Men were still attached <strong>to</strong> pious and charitable acts,<br />
penances, sacrifice and pilgrimage, of which the chief<br />
was that <strong>to</strong> Naimiśāraṇ ya. In this period appeared the<br />
avatāras of Viṣṇ u as Paraśurāma and Rāma.<br />
The third, or Dvāpara (one-half) yuga, is that in<br />
which righteousness decreased by one-half, and the<br />
1 Cf. the Biblical account of the long-lived patriarchs, Methuselah and<br />
others: and for more favourable modern estimate of the “Primitives,” see M.<br />
A. Leblond, “L’Ideal du dixneuvième siècle,” and Elie Reclus’ celebrated work<br />
on the Primitives (1888).