Introduction to Tantra Sastra - Aghori
Introduction to Tantra Sastra - Aghori
Introduction to Tantra Sastra - Aghori
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THE AGES<br />
THE passage of time within a mah ā-yuga influences for<br />
the worse man and the world in which he lives. This<br />
passage is marked by the four ages (yuga), called Satya,<br />
Treta, Dvāpara, and Kali-yuga, the last being that in<br />
which it is generally supposed the world now is. The<br />
yuga 1 is a fraction of a kalpa, or day of Brahmā of<br />
4,320,000,000 years. The kalpa, is divided in<strong>to</strong> fourteen<br />
manvantaras, which are again subdivided in<strong>to</strong> seventyone<br />
mahā yuga; the length of each of which is 4,320,000<br />
human years. The mahā-yuga (great age) is itself<br />
composed of four yuga (ages)—(a) Satya, (b) Treta,<br />
(c) Dvapara, (d) Kali. Official science teaches that man<br />
appeared on the earth in an imperfect state, from which<br />
he has since been gradually, though continually, raising<br />
himself. Such teaching is, however, in conflict with the<br />
traditions of all peoples—Jew, Babylonian, Egyptian,<br />
Hindu, Greek, Roman, and Christian—which speak of<br />
an age when man was both innocent and happy. From<br />
this state of primal perfection he fell, continuing his<br />
descent until such time as the great Avatāras, Christ<br />
and others, descended <strong>to</strong> save his race and enable it <strong>to</strong><br />
regain the righteous path. The Garden of Eden is the<br />
emblem of the paradisiacal body of man. There man<br />
was one with Nature. He was himself paradise, a<br />
privileged enclosure in a garden of delight 2 —gan be<br />
Eden. Et eruditus est Moyse omni sapientia Ægyptiorum.<br />
1 See Bentley, “Hindu Astronomy” (1823), p. 10.<br />
2 Genesis ii. 8. Paradise is commonly confused with Eden, but the two are<br />
different. Paradise is in Eden.