Introduction to Tantra Sastra - Aghori

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Originally published as the Introduction to Mahānirvāṇa Tantra (Tantra of the Great Liberation), 1913. First issued as an independent work, Madras: Ganesh & co., 1952, many later printings. This electronic text produced by Celephaïs Press, Leeds, in the year 2008 of the common error. This work is in the public domain. Release 1.0.: 13.04.2008. May require further proof reading. Please report errors to dancingstar93@gmail.com citing revision number or release date.
CONTENTS PAGE Mount Kailāsa . . . . 1 Śiva and Śakti . . . . 4 Gu ṇ a . . . . 18 The Worlds (Lokas) . . . . 24 Inhabitants of the Worlds . . . . 26 Varṇ a . . . . 31 Āśrama . . . . 32 Macrocosm and Microcosm . . . . 34 The Ages . . . . 36 The Scriptures of the Ages . . . . 40 The Human Body . . . . 42 The Three Temperaments . . . . 58 Guru and Siṣya . . . . 65 Initiation: Dīkṣa . . . . 68 Abhiṣeka . . . . 70 Sādhana . . . . 72 Worship . . . . 73 Yoga . . . . 125 Sin and Virtue—Karma . . . . 142 Four aims of Being (Dharma, Artha, Kāma, Moṣka) . . . . 147 Siddhi . . . . 154
Page 1: Introduction to - Tantra-Sastra Sir
Page 7 and 8: MOUNT KAILĀSA THE scene of the rev
Page 9 and 10: MOUNT KAILĀSA 3 Śiva promulgates
Page 11 and 12: ŚIVA AND ŚAKTI 5 and Śakti is et
Page 13 and 14: ŚIVA AND ŚAKTI 7 Tha” and which
Page 15 and 16: ŚIVA AND ŚAKTI 9 of which they ar
Page 17 and 18: ŚIVA AND ŚAKTI 11 Śiva is variou
Page 19 and 20: ŚIVA AND ŚAKTI 13 pure transparen
Page 21 and 22: ŚIVA AND ŚAKTI 15 both male and f
Page 23 and 24: ŚIVA AND ŚAKTI 17 all animals and
Page 25 and 26: GU Ṇ A 19 tamas, which appears or
Page 27 and 28: GU Ṇ A 21 from matter to spirit t
Page 29 and 30: GU Ṇ A 23 development of these co
Page 31 and 32: THE WORLDS (LOKAS) 25 with the thre
Page 33 and 34: INHABITANTS OF THE WORLDS 27 mediat
Page 35 and 36: INHABITANTS OF THE WORLDS 29 their
Page 37 and 38: INHABITANTS OF THE WORLDS 31 are de
Page 39 and 40: ĀŚRAMA 33 ascetic, he is also a h
Page 41 and 42: MACROCOSM AND MICROCOSM 35 (dhatu)
Page 43 and 44: THE AGES 37 The Satya Yuga is, acco
Page 45 and 46: THE AGES 39 rain-charged cloud, who
Page 47 and 48: THE SCRIPTURES OF THE AGES 41 have
Page 49 and 50: THE HUMAN BODY 43 and fire, which a
Page 51 and 52: THE HUMAN BODY 45 sense raises for
Page 53 and 54: THE HUMAN BODY 47 yoga. Jīva in tu
Page 55 and 56:
THE HUMAN BODY 49 CAKRAS There are
Page 57 and 58:
THE HUMAN BODY 51 say, disinclinati
Page 59 and 60:
THE HUMAN BODY 53 and drinking-cup,
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THE HUMAN BODY 55 Tattva mind 1 is
Page 63 and 64:
THE HUMAN BODY 57 Sahasrāra-padma
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THE THREE TEMPERAMENTS 59 (śila),
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THE THREE TEMPERAMENTS 61 but a sta
Page 69 and 70:
THE THREE TEMPERAMENTS 63 would als
Page 71 and 72:
GURU AND ŚIṢ YA THE Guru is the
Page 73 and 74:
GURU AND ŚIṢ YA 67 dualism, atta
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INTIATION: DĪKṢ Ā 69 according
Page 77 and 78:
ABHI Ṣ EKA 71 guru (with whom he
Page 79 and 80:
WORSHIP THERE are four difference f
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WORSHIP 75 is for all castes and fo
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WORSHIP 77 is Śākta, and qualifie
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WORSHIP 79 according to some, Aghor
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WORSHIP 81 Kaula in its fullest sen
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WORSHIP 83 be a mantra. Only that m
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WORSHIP 85 far more powerful, and t
Page 93 and 94:
WORSHIP 87 forming of mental image
Page 95 and 96:
WORSHIP 89 Savitṛ derived from th
Page 97 and 98:
WORSHIP 91 Gayatri-Mantra of its ow
Page 99 and 100:
WORSHIP 93 GĀYATRĪ YANTRA.
Page 101 and 102:
̣ WORSHIP 95 the yoni being consid
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WORSHIP 97 PŪJĀ This word is the
Page 105 and 106:
WORSHIP 99 deva offering, 1 bhataya
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WORSHIP 101 eating of particular fo
Page 109 and 110:
WORSHIP 103 meaning of the mantra.
Page 111 and 112:
WORSHIP 105 Then follows the nāma-
Page 113 and 114:
WORSHIP 107 There is meditation, as
Page 115 and 116:
WORSHIP 109 “Āiṃ, etc., here a
Page 117 and 118:
WORSHIP 111 heart, salutation to th
Page 119 and 120:
WORSHIP 113 of the body. The bīja
Page 121 and 122:
WORSHIP 115 nityānuṣṭ hānatat
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WORSHIP 117 that the householder sh
Page 125 and 126:
WORSHIP 119 Poison is the antidote
Page 127 and 128:
WORSHIP 121 only be accomplished wi
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WORSHIP 123 is the somadhara, or lu
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YOGA THIS word, derived from the ro
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YOGA 127 sadhaka and his śakti in
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YOGA 129 sthiratā, dhairya, lāgha
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YOGA 131 these are muktapadmasana 1
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YOGA 133 LĀGHAVA : PRĀṆ ĀYĀMA
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YOGA 135 in six measures (mātrā).
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YOGA 137 Nāda-yoga, attained by kh
Page 145 and 146:
YOGA 139 on the awakening of Kuṇ
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YOGA 141 closes the nostrils, makin
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SIN AND VIRTUE 143 what makes for p
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SIN AND VIRTUE 145 becometh,” 1 T
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FOUR AIMS OF BEING THERE is but one
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FOUR AIMS OF BEING 149 mistaken not
Page 157 and 158:
FOUR AIMS OF BEING 151 mārga. Unle
Page 159 and 160:
FOUR AIMS OF BEING 153 attributes,
Page 161 and 162:
EDITORIAL NOTE TO THE CELEPHAÏS PR
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Introduction to Tantra Sastra - Aghori

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