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Vincenzo Foppa of Brescia, founder of the Lombard school, his life ...

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48 VINCENZO FOPPA<br />

reproduction <strong>of</strong> it extant ; it figured upon <strong>the</strong> golden cup presented by <strong>the</strong><br />

citizens to Isabella <strong>of</strong> Aragon on her marriage with Gian Galeazzo Sforza ; on<br />

<strong>the</strong> bell <strong>of</strong> <strong>the</strong> Torre del Comune ; on <strong>the</strong> banner <strong>of</strong> <strong>the</strong> city ; in woodcuts <strong>of</strong><br />

early printed books from <strong>the</strong> press <strong>of</strong> Jacopo de Borg<strong>of</strong>ranco, and in countless<br />

o<strong>the</strong>r examples. According to Petrarch, <strong>the</strong> statue was a masterpiece <strong>of</strong><br />

art,' and it would naturally have appealed to <strong>the</strong> painters and sculptors <strong>of</strong> <strong>the</strong><br />

day, who adapted it for <strong>the</strong>ir own works.- Leonardo da Vinci himself studied<br />

it for <strong>his</strong> equestrian statue <strong>of</strong> Francesco Sforza ; Amadeo introduced it on <strong>the</strong><br />

fa9ade <strong>of</strong> <strong>the</strong> Certosa and in <strong>the</strong> background <strong>of</strong> one <strong>of</strong> <strong>his</strong> sculptures in <strong>the</strong><br />

Colleoni Chapel at Bergamo f Bernardino Colombani represented it in a<br />

medallion on <strong>the</strong> front <strong>of</strong> <strong>his</strong> altarpiece in <strong>the</strong> Carmine at Pavia ; and <strong>Foppa</strong><br />

has given us reminiscences <strong>of</strong> it in works <strong>of</strong> <strong>his</strong> early and <strong>of</strong> <strong>his</strong> latest<br />

period.<br />

The date <strong>of</strong> <strong>the</strong> drawing <strong>of</strong> <strong>the</strong> Justice <strong>of</strong> Trajan would certainly coincide<br />

with that <strong>of</strong> <strong>the</strong> paintings in <strong>the</strong> Medici Bank, and if <strong>Foppa</strong> actually treated<br />

<strong>the</strong> subject in <strong>the</strong> loggia, it is not improbable that in t<strong>his</strong> sketch we may have<br />

<strong>his</strong> design for that composition,^ From t<strong>his</strong> point <strong>of</strong> view <strong>the</strong> value <strong>of</strong> <strong>the</strong><br />

Berlin drawing is greatly enhanced, for it would <strong>the</strong>n, with <strong>the</strong> fresco in <strong>the</strong><br />

Wallace Collection, be <strong>the</strong> only surviving relic <strong>of</strong> <strong>the</strong> compositions in<br />

<strong>the</strong> Palace <strong>of</strong> Via de' Bossi. The same subject treated with much greater<br />

'<br />

Regisol '— '<br />

Ruling <strong>the</strong> Sun '— because, according to tradition, it imitated <strong>the</strong> rotation<br />

<strong>of</strong> <strong>the</strong> sun by means <strong>of</strong> a mechanical or magical contrivance." ("Que statua cum<br />

repercussione solis mirabillter radiet et quia forte sic etiam antiquitus radiabat,<br />

Radisol ab incolis appellatur, quasi radius solis : vel dicitur Regisol, quasi regens<br />

solem, eo quod sicut fertur, antiquitus artificioso vel incantato motu, girum solis imitabatur."<br />

See Anoniin. Ticinens., p. i8, ed. Maiocchi and Quintavalle, 1903.)<br />

1 See Lett. Sen., Lib. V, lett. i, p. 264.<br />

-<br />

The statue was said, by various Pavian writers, to be <strong>of</strong> Marcus Aurelius, and to<br />

have been brought from Ravenna to Pavia ; but it more probably represented Theodoric.<br />

It was <strong>of</strong> gilded bronze, and <strong>the</strong> pose <strong>of</strong> <strong>the</strong> figure and <strong>of</strong> <strong>the</strong> horse must have<br />

closely resembled <strong>the</strong> Marcus Aurelius <strong>of</strong> <strong>the</strong> Capitol. It stood in <strong>the</strong> Piazza Piccola<br />

at Pavia, which was called from <strong>the</strong> statue Piazza del Regisole, and is seen in Colombani's<br />

fresco <strong>of</strong> 1522. During <strong>the</strong> sack <strong>of</strong> Pavia by Lautrec in 1527 it was carried <strong>of</strong>f<br />

toge<strong>the</strong>r with <strong>the</strong> golden gates <strong>of</strong> <strong>the</strong> Porta Palacense ;<br />

but at Cremona it was stopped,<br />

and by <strong>the</strong> aid <strong>of</strong> <strong>the</strong> Cremonese was sent back to Pavia and set up in its original place.<br />

But <strong>the</strong> statue so beloved by <strong>the</strong> Pavians, and so jealously guarded that any one injuring<br />

it in early times was severely punished, in 1796 fell a prey to <strong>the</strong> mob; it was<br />

dragged from its place with ropes and terribly mutilated, and in 1809, to <strong>the</strong> eternal<br />

disgrace <strong>of</strong> <strong>the</strong> Pavians, was broken up and sold as old metal (see Maiocchi, Un<br />

Vessillo di Pavia . . e la Statua del Regisole).<br />

^ Reproduced, Meyer, op. cit., p. 280.<br />

* The drawing is pricked for transfer, and was undoubtedly <strong>the</strong> sketch for a more<br />

elaborate cartoon.

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