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Vincenzo Foppa of Brescia, founder of the Lombard school, his life ...

Vincenzo Foppa of Brescia, founder of the Lombard school, his life ...

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Cap. II. JUSTICE OF TRAJAN, DRAWING AT BERLIN 47<br />

which Dante describes as sculptured on <strong>the</strong> mountain <strong>of</strong> Purgatory,' and<br />

which, according to M. Gaston Paris, had its origin in some antique basrehef<br />

representing a conquered province.^<br />

We are <strong>the</strong> more inclined to t<strong>his</strong> view because <strong>of</strong> <strong>the</strong> existence <strong>of</strong> a most<br />

interesting drawing formerly in <strong>the</strong> collection <strong>of</strong> Herr v. Beckerath and now<br />

in <strong>the</strong> Print Room at Berlin, one <strong>of</strong> <strong>the</strong> rare drawings which may with some<br />

probability be assigned to <strong>Foppa</strong>. It is true that Pr<strong>of</strong>essor Adolfo Venturi,<br />

who reproduced it in <strong>the</strong> Archivio dell' Arte,' ascribed it to <strong>the</strong> early time <strong>of</strong><br />

Ercole Roberti, while <strong>the</strong> late M. Eugene Muntz, who was <strong>the</strong> first to recognize<br />

<strong>the</strong> meaning <strong>of</strong> <strong>the</strong> composition as <strong>the</strong> " Justice <strong>of</strong> Trajan,"^ attributed it to<br />

Jacopo Bellini, with whom it is undoubtedly connected/ Many types are<br />

borrowed from Jacopo, but <strong>the</strong> figures for <strong>the</strong> most part are cast in <strong>the</strong> heavier<br />

and more solid mould which early became characteristic <strong>of</strong> <strong>Foppa</strong> ; <strong>the</strong> horses<br />

are <strong>of</strong> a build constantly met with in North Italian art at t<strong>his</strong> date, both in<br />

painting and in sculpture.® A comparison between t<strong>his</strong> drawing and <strong>Foppa</strong>'s<br />

picture in <strong>the</strong> English National Gallery is most instructive. The picture was<br />

most probably painted many years after <strong>the</strong> drawing was produced, yet in<br />

many particulars <strong>Foppa</strong>, <strong>the</strong> most conservative <strong>of</strong> painters, has in t<strong>his</strong>, one <strong>of</strong><br />

<strong>his</strong> latest works, returned to <strong>the</strong> impressions <strong>of</strong> <strong>his</strong> youth. The figure on<br />

horseback on <strong>the</strong> left in <strong>the</strong> drawing is closely connected with a figure in<br />

a similar position in <strong>the</strong> picture ; <strong>the</strong> fragment <strong>of</strong> an arch slightly indicated in<br />

<strong>the</strong> drawing as <strong>the</strong> background to t<strong>his</strong> figure is in <strong>the</strong> picture elaborated into<br />

a ruin such as we see in <strong>the</strong> works <strong>of</strong> <strong>the</strong> later painters <strong>of</strong> <strong>the</strong> Milanese<br />

<strong>school</strong> ; <strong>the</strong> structure and feeling <strong>of</strong> <strong>the</strong> hands is similar in both drawing and<br />

picture, and <strong>the</strong> treatment <strong>of</strong> <strong>the</strong> horses in <strong>the</strong> latter shows that towards <strong>the</strong><br />

close <strong>of</strong> <strong>his</strong> <strong>life</strong> he still reverted to <strong>the</strong> impressions received in <strong>the</strong> workshops<br />

<strong>of</strong> Verona and Venice.^ The pose and movement <strong>of</strong> <strong>the</strong> horse on <strong>the</strong> left in<br />

<strong>the</strong> drawing, involuntarily recall <strong>the</strong> pose <strong>of</strong> <strong>the</strong> Regisole, <strong>the</strong> equestrian<br />

statue which for centuries had been so intimately bound up with <strong>the</strong> <strong>life</strong> <strong>of</strong> <strong>the</strong><br />

Pavians as to be <strong>of</strong>ten spoken <strong>of</strong> by writers as <strong>the</strong> emblem and palladium <strong>of</strong><br />

<strong>the</strong> city.^<br />

* Canto X, 70.<br />

It was engraved upon <strong>the</strong> seal <strong>of</strong> <strong>the</strong> Commune <strong>of</strong> Pavia— <strong>the</strong> earliest<br />

^<br />

Sat Melanges piiblies par PEcole des Hautes-Etudes, 1878.<br />

'<br />

1889, p. 359.<br />

*<br />

La Legende de Trajan, Extrait de la Revue des Traditions populaires, p. 5, 1892.<br />

* Ascribed to Jacopo Bellini also by Pr<strong>of</strong>essor Boni, op. cit., p. 14.<br />

^ See Weiszacker, Jahrbuch der K. Preussischen Kunstsammhingen, Vol. VII, on<br />

<strong>the</strong> subject <strong>of</strong> <strong>the</strong> horse in Italian art.<br />

'<br />

Weiszacker, op. cit., pp. 49, 53, 159, for <strong>the</strong> horses <strong>of</strong> Pisanello and Jacopo Bellini.<br />

* The Anonifno Ticinese gives us <strong>the</strong> origin <strong>of</strong> <strong>the</strong> name: "T<strong>his</strong> statue, because it<br />

shines with wonderful lustre, reflecting <strong>the</strong> rays <strong>of</strong> <strong>the</strong> sun, and because it probably did<br />

so also in former times, is called ' Radisol ' by <strong>the</strong> people, that is, 'Sunrays' or

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