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Vincenzo Foppa of Brescia, founder of the Lombard school, his life ...

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28 VINCENZO FOPPA<br />

The picture, a very mediocre performance, is now in <strong>the</strong> Turin Gallery, and<br />

shows that, like <strong>Foppa</strong>, t<strong>his</strong> <strong>Brescia</strong>n painter must have learned <strong>his</strong> art in<br />

Venetia, though in <strong>the</strong> <strong>school</strong>, not <strong>of</strong> Jacopo Bellini, but <strong>of</strong> <strong>the</strong> painters <strong>of</strong><br />

Murano. It is now practically certain that <strong>the</strong> "Paolo da <strong>Brescia</strong>" <strong>of</strong> <strong>the</strong><br />

Mortara altarpiece is identical with <strong>the</strong> "Paolo Calino " who appears with<br />

<strong>Foppa</strong> in <strong>the</strong> house <strong>of</strong> a native <strong>of</strong> Mortara at Pavia, and that both are also<br />

identical with <strong>the</strong> <strong>Brescia</strong>n painter Paolo Caylina.'<br />

We can point to no work<br />

by <strong>Foppa</strong> <strong>of</strong> <strong>the</strong>se years except <strong>the</strong> Bergamo Crucifixion, and possibly <strong>the</strong> lost<br />

frescoes in <strong>the</strong> Castello at Pavia and in <strong>the</strong> Arengo at Milan, though <strong>the</strong>re<br />

can be no doubt that he executed o<strong>the</strong>r paintings in both <strong>the</strong>se cities.<br />

In 1460 plague raged in Italy, and Pavia, in spite <strong>of</strong> its splendid air and<br />

healthy situation, was not exempt from <strong>the</strong> scourge ; it is possible that from<br />

t<strong>his</strong> and o<strong>the</strong>r causes, employment for painters may have been slack at t<strong>his</strong><br />

time. At Milan <strong>the</strong> hospital and o<strong>the</strong>r buildings, for <strong>the</strong> decoration <strong>of</strong> which<br />

<strong>the</strong> best artists would have been required, were not yet sufficiently advanced<br />

to admit <strong>of</strong> <strong>the</strong> execution <strong>of</strong> frescoes, hence <strong>Vincenzo</strong> may have been<br />

forced to seek for work elsewhere, and he turned <strong>his</strong> thoughts to Genoa.<br />

Liguria, though singularly devoid <strong>of</strong> local painters <strong>of</strong> any merit, was <strong>the</strong><br />

favourite resort <strong>of</strong> artists from o<strong>the</strong>r parts <strong>of</strong> Italy.<br />

In <strong>the</strong> fourteenth century<br />

<strong>the</strong> Tuscan element predominated ; but in <strong>the</strong> fifteenth <strong>the</strong> influx was from<br />

<strong>the</strong> north, more especially from Milan and Pavia, for during <strong>the</strong> space <strong>of</strong><br />

fifteen years (from 142 1 to 1436) Genoa had been subject to Filippo Maria<br />

" PAVLVS brisien[s]is pinxit mcccclviii " (see Tapparelli d' Azeglio, La R. Galleria di<br />

Torino, IV, p. 195 ; Rassegna d'Arte, 1902, and Anonim. Ticinens. ed. Maiocchi and<br />

Quintavalle, 1903, p. 22, note 6).<br />

'<br />

We may take t<strong>his</strong> opportunity <strong>of</strong> emphatically protesting against <strong>the</strong> attribution<br />

to Paolo Caylina <strong>of</strong> <strong>the</strong> beautiful Annunciation in S. Alessandro at <strong>Brescia</strong>.<br />

are now agreed that it<br />

Most critics<br />

is probably by Jacopo Bellini, though some guide-books, on <strong>the</strong><br />

authority <strong>of</strong> certain writers, continue to ascribe it to Paolo da <strong>Brescia</strong>. The figures <strong>of</strong><br />

<strong>the</strong> angel and <strong>of</strong> <strong>the</strong> Madonna are modernized by repainting (see Capilupi, Sulla<br />

tavola . . . nella chiesa di S. Aless., etc.), but <strong>the</strong> predella is still in fairly good condition,<br />

and here <strong>the</strong> close connection with Jacopo Bellini's drawings is at once apparent.<br />

On <strong>the</strong> o<strong>the</strong>r hand, we may claim as a late work by Paolo Caylina <strong>the</strong> panel for <strong>the</strong><br />

Shoemakers' Guild in <strong>the</strong> fourth chapel on <strong>the</strong> right in S. Nazzaro at <strong>Brescia</strong>, which<br />

bears considerable resemblance to <strong>the</strong> altarpiece at Turin, though it is evidently some<br />

fifteen years later in date. It represents <strong>the</strong> Madonna and Child enthroned with two angel<br />

musicians on <strong>the</strong> arms <strong>of</strong> <strong>the</strong> throne ;<br />

on <strong>the</strong> right a bishop, on <strong>the</strong> left St. Laurence.<br />

The picture is in a terribly injured state and has been unmercifully repainted, but in<br />

<strong>the</strong> types <strong>of</strong> <strong>the</strong> Madonna and <strong>of</strong> <strong>the</strong> saints, in <strong>the</strong> drawing and pose <strong>of</strong> <strong>the</strong> Child and<br />

<strong>of</strong> <strong>the</strong> angels, in <strong>the</strong> treatment <strong>of</strong> <strong>the</strong> draperies and character <strong>of</strong> <strong>the</strong> hands, <strong>the</strong> manner<br />

<strong>of</strong> Paolo Caylina is apparent. It is evident from <strong>the</strong>se two works that he was a painter<br />

<strong>of</strong> very limited ability, and that he could have had little intercourse with <strong>his</strong> bro<strong>the</strong>rin-law<br />

<strong>Vincenzo</strong> <strong>Foppa</strong>, probably because most <strong>of</strong> <strong>his</strong> <strong>life</strong> was spent at <strong>Brescia</strong>.

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