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Vincenzo Foppa of Brescia, founder of the Lombard school, his life ...

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264 VINCENZO FOPPA<br />

certainly by ano<strong>the</strong>r hand showing some affinity with <strong>Foppa</strong> in<br />

<strong>the</strong> forms, but<br />

differing from him in type, expression, and colouring. It is <strong>the</strong> work <strong>of</strong> a<br />

painter <strong>of</strong> distinct individuality nearly connected with <strong>the</strong> author <strong>of</strong> <strong>the</strong> Pieta<br />

in S. Giovanni Evangelista, and <strong>of</strong> <strong>the</strong> Madonna in <strong>the</strong> collection <strong>of</strong> Cav.<br />

Liannazza. The whole altarpiece is one <strong>of</strong> <strong>the</strong> most interesting examples <strong>of</strong><br />

<strong>the</strong> transitional <strong>school</strong> known to us.<br />

Among o<strong>the</strong>r paintings at <strong>Brescia</strong> ascribed variously to Zoppo, <strong>Foppa</strong>,<br />

and Ferramola, may be mentioned <strong>the</strong> picture hanging over <strong>the</strong> altar <strong>of</strong><br />

St. Jerome in S. Maria delle Grazie,' <strong>the</strong> Procession to Calvary in S. Pietro in<br />

Castello,^ numerous paintings in <strong>the</strong> gallery, in <strong>the</strong> sacristy <strong>of</strong> S. Maria della<br />

Consolazione, in <strong>the</strong> Church <strong>of</strong> S. Giulia (now Museo Cristiano), in <strong>the</strong><br />

lower Church <strong>of</strong> S. Salvatore and elsewhere. Many <strong>of</strong> <strong>the</strong>se examples, like<br />

<strong>the</strong> series in S. Maria Solario,^ have been entirely modernized and do not<br />

<strong>the</strong>refore come under consideration at all, but in those which have preserved<br />

anything <strong>of</strong> <strong>the</strong>ir original character <strong>the</strong> dominant influence is that <strong>of</strong> <strong>the</strong><br />

painters<br />

<strong>of</strong> <strong>the</strong> transitional group, though a connection with <strong>the</strong> earlier <strong>school</strong><br />

is occasionally apparent.* We are forced <strong>the</strong>refore to <strong>the</strong> conclusion that <strong>the</strong><br />

influence <strong>of</strong> <strong>Foppa</strong>, which must have been paramount at <strong>Brescia</strong> in <strong>the</strong> last<br />

decade <strong>of</strong> <strong>the</strong> fifteenth century, was nei<strong>the</strong>r deeply rooted nor enduring. It<br />

was in <strong>the</strong> nature <strong>of</strong> things that <strong>the</strong> older <strong>school</strong> should be forced to yield<br />

to <strong>the</strong> influx <strong>of</strong> new tendencies. "All art like human labour," it has been<br />

well said, "is continuous, one generation carries on what its predecessor<br />

began . . . and each generation must not only add to but preserve <strong>the</strong><br />

^<br />

T<strong>his</strong> picture has little connection with Ferramola, but seems more nearly related to<br />

<strong>the</strong> earlier work <strong>of</strong> Savoldo.<br />

^ Evidently by <strong>the</strong> same hand is a small and very attractive picture representing <strong>the</strong><br />

Holy Family with <strong>the</strong> little St. John, which was shown at <strong>the</strong> <strong>Brescia</strong>n Exhibition <strong>of</strong><br />

1878 (see <strong>the</strong> Catalogue No. iii) under <strong>the</strong> name <strong>of</strong> <strong>Vincenzo</strong> <strong>Foppa</strong> <strong>the</strong> younger,<br />

and now belongs to <strong>the</strong> ex-Governor <strong>of</strong> Erythrea, Ferdinando Martini, to whom we<br />

are indebted for a photograph <strong>of</strong> <strong>the</strong> picture.<br />

The influence in t<strong>his</strong> picture and in that<br />

<strong>of</strong> S. Pietro in Castello, as well as in o<strong>the</strong>r works in <strong>Brescia</strong>n churches ascribed to<br />

"<strong>Vincenzo</strong> <strong>Foppa</strong> <strong>the</strong> younger," is evidently that <strong>of</strong> Calisto Piazza, <strong>the</strong> follower <strong>of</strong><br />

Romanino.<br />

5 In <strong>the</strong>ir present condition <strong>the</strong>se frescoes, in spite <strong>of</strong> <strong>the</strong> date 1518, are works <strong>of</strong> <strong>the</strong><br />

nineteenth century, that is <strong>of</strong> <strong>the</strong> era <strong>of</strong> restoration.<br />

* T<strong>his</strong> connection with <strong>the</strong> earlier <strong>school</strong> is seen, as already noted, in certain<br />

groups <strong>of</strong> angels in a chapel <strong>of</strong> <strong>the</strong> Church <strong>of</strong> S. Salvatore, in a Crucifixion with saints<br />

in <strong>the</strong> same chapel, and in o<strong>the</strong>r examples ; for instance, in <strong>the</strong> wholly repainted fresco<br />

in <strong>the</strong> Oratory <strong>of</strong> S. Maria della Consolazione representing <strong>the</strong> Madonna and Child<br />

between SS. Roch and Sebastian. The type <strong>of</strong> <strong>the</strong> Madonna is founded upon that <strong>of</strong><br />

<strong>Foppa</strong> in <strong>the</strong> Brera fresco <strong>of</strong> 1485, <strong>the</strong> angels are imitated from Bergognone, and <strong>the</strong><br />

St. Sebastian also shows a certain connection with <strong>Lombard</strong> art, but <strong>the</strong> remainder is<br />

absolutely modern.

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