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Vincenzo Foppa of Brescia, founder of the Lombard school, his life ...

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256 VINCENZO FOPPA<br />

able to explain satisfactorily.' In both <strong>the</strong>se pictures and in many more too<br />

numerous to mention <strong>the</strong> conflicting elements <strong>of</strong> <strong>the</strong> earlier and <strong>the</strong> later<br />

<strong>school</strong>s are apparent.<br />

The painters, though deeply imbued with <strong>the</strong> new ideas,<br />

were seemingly unwilling or unable altoge<strong>the</strong>r to abandon <strong>the</strong> principles in<br />

which <strong>the</strong>y had been trained.<br />

During <strong>the</strong> long years <strong>of</strong> <strong>Foppa</strong>'s sojourn at Pavia it is to be assumed<br />

that <strong>the</strong> painters in that city must have derived much from <strong>the</strong>ir constant<br />

intercourse with <strong>the</strong> great master, but owing to <strong>the</strong> scarcity <strong>of</strong> existing<br />

works <strong>of</strong> <strong>the</strong> early Pavian <strong>school</strong> it is extremely difficult to form any<br />

opinion as to <strong>the</strong> extent <strong>of</strong> <strong>his</strong> influence here, and among <strong>the</strong> numerous<br />

documents known to us, four only contain any reference to painters <strong>of</strong> Pavia<br />

in connection with <strong>Foppa</strong>," The painters <strong>the</strong>re named are Giacomino<br />

de Meliis, Leonardo Vidolenghi, Antonio Rovati, and Giovanni Siro Cattaneo<br />

da Brignano, and one alone among <strong>the</strong>m, i.e. <strong>the</strong> last named, is spoken <strong>of</strong> as<br />

having been in artistic relations with <strong>the</strong> master ; <strong>the</strong> remaining three being<br />

only mentioned as witnesses in certain legal transactions.<br />

We should not <strong>the</strong>refore be justified in assuming that <strong>Foppa</strong>'s workshop at<br />

Pavia was, like that <strong>of</strong> Giovanni da Vaprio and <strong>of</strong> Leonardo Vidolenghi, a<br />

busy <strong>school</strong> in which numerous pupils and apprentices were trained. The<br />

circumstances <strong>of</strong> <strong>Foppa</strong>'s <strong>life</strong> would seem to preclude t<strong>his</strong>, for <strong>the</strong> master<br />

being overwhelmed with work not only for <strong>the</strong> Dukes <strong>of</strong> Milan, but also for<br />

o<strong>the</strong>r patrons in that city, at Bergamo, Genoa, <strong>Brescia</strong>, Savona, and no<br />

doubt for many more <strong>of</strong> whom we know nothing, would have been unable to<br />

devote himself for any length <strong>of</strong> time to <strong>the</strong> task <strong>of</strong> teaching pupils at Pavia.<br />

But indirectly, or through <strong>the</strong> medium <strong>of</strong> <strong>his</strong> works, <strong>Vincenzo</strong> must have<br />

influenced <strong>the</strong> older masters <strong>his</strong> contemporaries, who in turn transmitted <strong>the</strong><br />

traditions and <strong>the</strong> leading characteristics <strong>of</strong> <strong>the</strong> <strong>school</strong> <strong>of</strong> <strong>Foppa</strong> to <strong>the</strong>ir<br />

followers. Thus in <strong>the</strong> few remaining works <strong>of</strong> <strong>the</strong> second half <strong>of</strong> <strong>the</strong><br />

fifteenth century at Pavia a relation with <strong>the</strong> <strong>Brescia</strong>n master is more or less<br />

discernible. It is very apparent in <strong>the</strong> altarpiece <strong>of</strong> <strong>the</strong> Bottigella family,<br />

formerly in <strong>the</strong> Church <strong>of</strong> S. Tommaso, to which we referred in chap, ix,<br />

and in <strong>the</strong> frescoes <strong>of</strong> what was formerly <strong>the</strong> Oratory <strong>of</strong> <strong>the</strong> Collegio Castiglioni,<br />

to which allusion was made in chap. iii. It is seen also in <strong>the</strong> frescoes<br />

by different hands which adorn <strong>the</strong> pillars <strong>of</strong> <strong>the</strong> Church <strong>of</strong> <strong>the</strong> Carmine at<br />

Pavia, to some extent in <strong>the</strong> large fresco <strong>of</strong> <strong>the</strong> apse <strong>of</strong> S. Michele executed<br />

in 1491 by Agostino da Montebello, <strong>the</strong> pupil and son-in-law <strong>of</strong> Leonardo<br />

Vidolenghi, and in <strong>the</strong> small altarpiece <strong>of</strong> S. Primo, painted in 1498 by<br />

Agostino, <strong>the</strong> son and pupil <strong>of</strong> Giovanni da Vaprio, though in<br />

<strong>the</strong>se two last-<br />

1 See Carotti, op. cit., p. 155 note, and Malaguzzi, Catalogo Brera, p. 281.<br />

- See App. II, A, Nos. 2, 8, 16, and 69.

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