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Vincenzo Foppa of Brescia, founder of the Lombard school, his life ...

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Chap. X. LOMBARDO-MILANESE PICTURES 255<br />

have been <strong>the</strong> first<br />

master <strong>of</strong> Luini/ but in any case <strong>the</strong> latter must have been<br />

intimately acquainted with <strong>the</strong> works <strong>of</strong> <strong>Foppa</strong>, and must <strong>of</strong>ten, especially in<br />

<strong>his</strong> later years, have returned to a study <strong>of</strong> compositions by <strong>the</strong> leading<br />

master <strong>of</strong> <strong>the</strong> early <strong>school</strong>. In t<strong>his</strong> connection it is not without importance to<br />

remember that Bianconi, as already stated,^ ascribed to Luini a St. Roch in <strong>the</strong><br />

Chapel <strong>of</strong> St. Sebastian in S. Maria di Brera, where <strong>Foppa</strong> painted one <strong>of</strong> <strong>his</strong><br />

most celebrated works, while earlier Milanese writers attributed all <strong>the</strong> frescoes<br />

in t<strong>his</strong> chapel to <strong>Foppa</strong>.'<br />

The Brera, <strong>the</strong> Ambrosiana, <strong>the</strong> Poldi, and many private collections and<br />

churches in Milan and its territory afford abundant pro<strong>of</strong> <strong>of</strong> <strong>the</strong> influence <strong>of</strong><br />

<strong>Foppa</strong>, and even in those numerous works where <strong>the</strong> Leonardesque element is<br />

already dominant we <strong>of</strong>ten unexpectedly enough find an echo <strong>of</strong> <strong>the</strong> earlier<br />

<strong>school</strong>. Thus <strong>the</strong> Crucifixion, formerly in <strong>the</strong> Church <strong>of</strong> S. Angelo,* which<br />

now hangs in <strong>the</strong> Brera, on <strong>the</strong> same wall as <strong>Foppa</strong>'s altarpiece, in spite <strong>of</strong><br />

its evident striving to adopt <strong>the</strong> new methods and to reproduce Leonardesque<br />

motives—especially in <strong>the</strong> landscape and in <strong>the</strong> group <strong>of</strong> horsemen in <strong>the</strong><br />

middle distance—reverts again in many particulars to <strong>the</strong> tendencies <strong>of</strong><br />

Foppesque art ; <strong>the</strong> three central figures, for example, in pose and gesture<br />

being coarse and exaggerated imitations <strong>of</strong> <strong>the</strong> figures in <strong>the</strong> Bergamo<br />

Crucifixion.'<br />

T<strong>his</strong> blending <strong>of</strong> Leonardesque tendencies with types and viotives in vogue<br />

among <strong>the</strong> painters <strong>of</strong> <strong>the</strong> earlier <strong>school</strong> is seen also in <strong>the</strong> much discussed<br />

altarpiece <strong>of</strong> S. Ambrogio ad Nemus (now Brera)," and in <strong>the</strong> Circumcision<br />

in <strong>the</strong> Louvre, with saints and a kneeling donor ^—according to <strong>the</strong> inscription<br />

Frate Giacomo Lampugnani, Superior <strong>of</strong> <strong>the</strong> Umiliati—and bearing, in<br />

addition to <strong>the</strong> date 1491,<br />

<strong>the</strong> monogram X.L., which no one has thus far been<br />

1<br />

Mor., op. cit., 135, 146; cf. aXsoJhrb. d. Oest. Ksmmlg., XXVI, p. 367.<br />

2 Chap. VI.<br />

' From t<strong>his</strong> we might infer ei<strong>the</strong>r that <strong>the</strong> St. Roch, if by <strong>Foppa</strong>, was <strong>of</strong> <strong>the</strong> type<br />

which we associate with <strong>his</strong> s<strong>of</strong>ter mood, or if by Luini, that it was founded upon a<br />

Foppesque type <strong>of</strong> t<strong>his</strong> character, for like Bergognone, Luini was attracted by t<strong>his</strong><br />

aspect <strong>of</strong> <strong>Foppa</strong>'s art ra<strong>the</strong>r tlian by those sterner quaHties which we more readily<br />

associate with <strong>the</strong> name <strong>of</strong> <strong>the</strong> leading master <strong>of</strong> <strong>the</strong> <strong>Lombard</strong> <strong>school</strong>.<br />

* Mongeri, op. cit., p. 262. Malaguzzi, Cat. Brera, p. 181. Reproduced Rass.,<br />

1907, p. 169.<br />

^<br />

Hence <strong>the</strong> reason, perhaps, <strong>of</strong> Caffi's attribution to <strong>Foppa</strong> himself <strong>of</strong> <strong>the</strong> Crucifixion<br />

<strong>of</strong> S. Angelo. Ano<strong>the</strong>r picture connected with <strong>the</strong> S. Angelo Crucifixion is in <strong>the</strong><br />

New York Museum (Bryan Coll.), reproduced Rass,, 1907, p. 42.<br />

^ The Madonna and Child with <strong>the</strong> four Fa<strong>the</strong>rs <strong>of</strong> <strong>the</strong> Church and <strong>the</strong> donors<br />

Ludovicoand Beatrice Sforza with <strong>the</strong>ir two sons.<br />

Zenale, Bernardino de' Conti, Ambrogio de Predis, and o<strong>the</strong>rs.<br />

^<br />

Ascribed successively to Buttinone,<br />

Variously attributed to Bramante, Bramantino, Civerchio, and Zenale.

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