Vincenzo Foppa of Brescia, founder of the Lombard school, his life ...
Vincenzo Foppa of Brescia, founder of the Lombard school, his life ... Vincenzo Foppa of Brescia, founder of the Lombard school, his life ...
254 VINCENZO FOPPA beggar, from the suppressed Dominican Monastery of S. Maria delle Vetere. Here the colouring, the types, the pose of the head and drawing of the features, and the earnest and life-like expression of the saint vividly recall Foppa. We have no certainty, however, that this fresco is by Bramantino, and some years ago it passed as a work by Luini, having evidently belonged to the same series as a St. Ursula by that master which also came from S. Maria delle Vetere. All these works are now in the corridor of the Brera, and every facility is thus afforded for close comparison. If the St. Martin is by Bramantino it would prove conclusively that at some period he must have been influenced by Foppa to a very decided extent. This brief summary of painters well known in the history of art, most certainly does not exhaust the list of Foppa's pupils and followers. That the art of a great number of other contemporary painters in the Duchy of Milan was largely determined and affected by the master is proved by many existing works of the early Lombard school, though we have no documentary evidence to enable us to connect these anonymous works with any of the numerous Milanese painters of the fifteenth and early sixteenth centuries, who are known to us by name only ; but one other master may be mentioned here, who though belonging to a more developed period of art than that of Vincenzo Foppa, nevertheless owed more perhaps than we might at first be disposed to admit to the pre-Leonardesque school of Lombardy, namely, Bernardino Luini ; we have already alluded to the connection with Foppa seen in the Pieta in S. Maria della Passione^ at Milan, which many critics have ascribed to Luini," and to the fact that Foppa's Adoration of the Magi in the National Gallery contains elements which are seen later and in a more developed form in the compositions of Luini ; while many minor traits which we have found typical in the works of the Brescian painter are met with also in the Milanese master even in his late period. Too little is known of the history of Luini and of his artistic training for us to hazard any opinion as to how this relation between the two painters is to be explained ; whether it was due in the first instance to the direct teaching of Foppa or to that of his pupil Bergognone, who was considered by Morelli to 1 Chap, vii, pp. 206, 207. " Morelli, III, 146; Sandor Lederer, op. cif., 27, etc. Against the attribution to Luini see H. F. Cook, op. cif., LXVII, and G. C. Williamson, B. Luini, 16, i. The picture is extremely puzzling, it must be admitted, with its conflicting elements of the earlier and later schools, and Luini's authorship appears to us by no means certain. A manifest link with the Leonardesque school is the figure of St. John the Evangelist, which recalls a St. Catherine at Munich ascribed by Morelli to Solario, and by Mr. Berenson to some painter between Boltraffio and Melzi {North Italian Painters, p. 260).
THE MADONNA AND CHILD WITH ANGELS RICHMOND: COOK COLLECTION
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254 VINCENZO FOPPA<br />
beggar, from <strong>the</strong> suppressed Dominican Monastery <strong>of</strong> S. Maria delle Vetere.<br />
Here <strong>the</strong> colouring, <strong>the</strong> types, <strong>the</strong> pose <strong>of</strong> <strong>the</strong> head and drawing <strong>of</strong> <strong>the</strong> features,<br />
and <strong>the</strong> earnest and <strong>life</strong>-like expression <strong>of</strong> <strong>the</strong> saint vividly recall <strong>Foppa</strong>.<br />
We have no certainty, however, that t<strong>his</strong> fresco is by Bramantino, and some<br />
years ago it passed as a work by Luini, having evidently belonged to <strong>the</strong><br />
same series as a St. Ursula by that master which also came from S. Maria<br />
delle Vetere. All <strong>the</strong>se works are now in <strong>the</strong> corridor <strong>of</strong> <strong>the</strong> Brera, and<br />
every facility is thus afforded for close comparison. If <strong>the</strong> St. Martin is by<br />
Bramantino it would prove conclusively that at some period he must have<br />
been influenced by <strong>Foppa</strong> to a very decided extent.<br />
T<strong>his</strong> brief summary <strong>of</strong> painters well known in <strong>the</strong> <strong>his</strong>tory <strong>of</strong> art, most<br />
certainly does not exhaust <strong>the</strong> list <strong>of</strong> <strong>Foppa</strong>'s pupils and followers. That<br />
<strong>the</strong> art <strong>of</strong> a great number <strong>of</strong> o<strong>the</strong>r contemporary painters in <strong>the</strong> Duchy <strong>of</strong><br />
Milan was largely determined and affected by <strong>the</strong> master is proved by<br />
many existing works <strong>of</strong> <strong>the</strong> early <strong>Lombard</strong> <strong>school</strong>, though we have no<br />
documentary evidence to enable us to connect <strong>the</strong>se anonymous works with<br />
any <strong>of</strong> <strong>the</strong> numerous Milanese painters <strong>of</strong> <strong>the</strong> fifteenth and early sixteenth<br />
centuries, who are known to us by name only ; but one o<strong>the</strong>r master may be<br />
mentioned here, who though belonging to a more developed period <strong>of</strong> art than<br />
that <strong>of</strong> <strong>Vincenzo</strong> <strong>Foppa</strong>, never<strong>the</strong>less owed more perhaps than we might at<br />
first be disposed to admit to <strong>the</strong> pre-Leonardesque <strong>school</strong> <strong>of</strong> <strong>Lombard</strong>y,<br />
namely, Bernardino Luini ; we have already alluded to <strong>the</strong> connection with<br />
<strong>Foppa</strong> seen in <strong>the</strong> Pieta in S. Maria della Passione^ at Milan, which many<br />
critics have ascribed to Luini," and to <strong>the</strong> fact that <strong>Foppa</strong>'s Adoration <strong>of</strong> <strong>the</strong><br />
Magi in <strong>the</strong> National Gallery contains elements which are seen later and<br />
in a more developed form in <strong>the</strong> compositions <strong>of</strong> Luini ;<br />
while many minor<br />
traits which we have found typical in <strong>the</strong> works <strong>of</strong> <strong>the</strong> <strong>Brescia</strong>n painter are met<br />
with also in <strong>the</strong> Milanese master even in <strong>his</strong> late period.<br />
Too little is known <strong>of</strong> <strong>the</strong> <strong>his</strong>tory <strong>of</strong> Luini and <strong>of</strong> <strong>his</strong> artistic training for us<br />
to hazard any opinion as to how t<strong>his</strong> relation between <strong>the</strong> two painters is<br />
to be<br />
explained ; whe<strong>the</strong>r it was due in <strong>the</strong> first instance to <strong>the</strong> direct teaching <strong>of</strong><br />
<strong>Foppa</strong> or to that <strong>of</strong> <strong>his</strong> pupil Bergognone, who was considered by Morelli to<br />
1<br />
Chap, vii, pp. 206, 207.<br />
"<br />
Morelli, III, 146; Sandor Lederer, op. cif., 27, etc. Against <strong>the</strong> attribution to<br />
Luini see H. F. Cook, op. cif., LXVII, and G. C. Williamson, B. Luini, 16, i. The<br />
picture is extremely puzzling, it must be admitted, with its conflicting elements <strong>of</strong> <strong>the</strong><br />
earlier and later <strong>school</strong>s, and Luini's authorship appears to us by no means certain.<br />
A manifest link with <strong>the</strong> Leonardesque <strong>school</strong> is <strong>the</strong> figure <strong>of</strong> St. John <strong>the</strong> Evangelist,<br />
which recalls a St. Ca<strong>the</strong>rine at Munich ascribed by Morelli to Solario, and by Mr.<br />
Berenson to some painter between Boltraffio and Melzi {North Italian Painters,<br />
p. 260).