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Vincenzo Foppa of Brescia, founder of the Lombard school, his life ...

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244 VINCENZO FOPPA<br />

again on p. 320 he reverts to <strong>the</strong> subject <strong>of</strong> <strong>Foppa</strong>'s predilection for drawing<br />

"figure quadrate," and "Bramante," he continues, "following in <strong>his</strong> steps,<br />

also produced a similar hook which afterwards was <strong>of</strong> great service to Raphael,<br />

Polidoro, and Gaudenzio, a book which eventually came into <strong>the</strong> possession, it<br />

is said, <strong>of</strong> Luca Cambiaso."'<br />

The substance <strong>of</strong> t<strong>his</strong> is repeated with more or less accuracy by later<br />

writers: by Morigia, in <strong>his</strong> Historia dell' antichita di Milano (1592); by<br />

Picinelli and Argelati,^ who on <strong>the</strong> strength <strong>of</strong> t<strong>his</strong> treatise number <strong>Foppa</strong><br />

'^<br />

among Milanese writers ; by Bottari,^ in whose hands <strong>Foppa</strong>'s treatise on <strong>the</strong><br />

<strong>the</strong>ories <strong>of</strong> proportion and perspective becomes a treatise on architecture ;<br />

by Albuzzio, who revives <strong>the</strong> story <strong>of</strong> Albert Diirer's plagiarism ; and by many<br />

more. It does not, however, appear that any <strong>of</strong> <strong>the</strong>se writers ever saw <strong>the</strong><br />

MS., nor has <strong>the</strong> slightest trace <strong>of</strong> such a work ever come to light, and <strong>the</strong><br />

whole story rests only upon Lomazzo's words. As we know <strong>of</strong> but one<br />

drawing which could with any probability be ascribed to <strong>Foppa</strong>, it is obvious<br />

that we have no means <strong>of</strong> testing <strong>the</strong> accuracy <strong>of</strong> <strong>the</strong> statement that he was<br />

actually <strong>the</strong> pioneer in whose steps Albert Diirer followed, and <strong>the</strong> whole tale<br />

must be characterized as extremely improbable, though we have no reason to<br />

doubt that books <strong>of</strong> <strong>his</strong> drawings existed, and that some may have been in <strong>the</strong><br />

possession <strong>of</strong> Lomazzo.'<br />

In glancing back once more at <strong>the</strong> <strong>life</strong> work <strong>of</strong> <strong>Vincenzo</strong> <strong>Foppa</strong> as we see<br />

it represented in <strong>his</strong> known works, we might conclude that <strong>his</strong> range <strong>of</strong><br />

subjects was limited, and was confined without exception to <strong>the</strong> treatment <strong>of</strong><br />

religious <strong>the</strong>mes, usually <strong>of</strong> a calm, dignified, but unemotional character.<br />

Never, so far as we know—speaking <strong>of</strong> existing works—did he treat an Old<br />

Testament subject, did he venture into <strong>the</strong> domain <strong>of</strong> mythology, or did he<br />

^<br />

Owing to a mistaken interpretation <strong>of</strong> t<strong>his</strong> passage by eighteenth century writers,<br />

it has been wrongly stated that a book containing drawings by <strong>Foppa</strong> himself, eventually<br />

came into <strong>the</strong> possession <strong>of</strong> Luca Cambiaso. See Bottari, RaccoUa di Lettcre, etc.,<br />

Ill, p. 341, No. 211, ed. 1759.<br />

- Ateneo dei Letterati Milanesi, p. 512, 1670.<br />

2 Bibl. Script. Med., I, 638, 1745.<br />

^ Vasari, ed. 1759, Vol. I, additional notes, p. 34.<br />

^ In <strong>his</strong> chapter on <strong>the</strong> <strong>the</strong>ory <strong>of</strong> proportion {Trattato, Lib. I, p. 100), Lomazzo<br />

speaks <strong>of</strong> <strong>the</strong> drawings <strong>of</strong> <strong>Foppa</strong>, classing <strong>the</strong>m with those <strong>of</strong> Leonardo, Bramante, and<br />

Zenale, and in chap, viii (Lib. V) he mentions him with <strong>the</strong> same painters and with<br />

Mantegna, as one <strong>of</strong> <strong>the</strong> few who understood <strong>the</strong> principles <strong>of</strong> aerial perspective and who<br />

had written on <strong>the</strong> subject ; on p. 227 (Lib. IV) he eulogizes <strong>his</strong> skill in <strong>the</strong> treatment<br />

<strong>of</strong> light, and on p. 317 (Lib. VI) speaks highly <strong>of</strong> <strong>his</strong> knowledge <strong>of</strong> perspective as<br />

evidenced by <strong>his</strong> frescoes in <strong>the</strong> Chapel <strong>of</strong> St. Peter Martyr at Milan, though, as<br />

already stated in chap, in, he <strong>the</strong>re calls him "<strong>Vincenzo</strong> Civerchio cognominato il<br />

vecchio."

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