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Vincenzo Foppa of Brescia, founder of the Lombard school, his life ...

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Chap. IX. SCHOOL PICTURES: MILAN AND PAVIA 239<br />

The lunette fresco <strong>of</strong> <strong>the</strong> Dead Christ standing- in <strong>the</strong> tomb, to which we<br />

alluded in chap, in when speaking <strong>of</strong> <strong>the</strong> composition belonging to Sir Martin<br />

Conway, is catalogued with <strong>the</strong> works <strong>of</strong> <strong>Foppa</strong> in <strong>the</strong> Brcra, though with<br />

<strong>the</strong> remark that even if <strong>the</strong> hand <strong>of</strong> <strong>the</strong> master himself cannot be discerned in<br />

it, it never<strong>the</strong>less shows <strong>his</strong> influence, which is certainly true. It came, like<br />

<strong>the</strong> fresco <strong>of</strong> 1485 and <strong>the</strong> St. Sebastian, from S. Maria di Brera, where it<br />

occupied a place over a door. In spite <strong>of</strong> its injured condition it shows considerable<br />

affinity with <strong>Foppa</strong> in modelling and expression, and in <strong>the</strong> general<br />

lines <strong>of</strong> <strong>the</strong> composition, and may certainly be regarded as one <strong>of</strong> <strong>the</strong><br />

best among <strong>the</strong> numerous examples <strong>of</strong> t<strong>his</strong> subject referred to on p. 90,<br />

<strong>of</strong> which Sir Martin Conway's picture was perhaps <strong>the</strong> prototype. The<br />

position now assigned to it in <strong>the</strong> Brera, above <strong>the</strong> fresco <strong>of</strong> 1485 and in<br />

close proximity to <strong>the</strong> St. Sebastian, facilitates <strong>the</strong> most minute comparison,<br />

which serves to prove that it can only be regarded as a good work <strong>of</strong> <strong>the</strong><br />

master's <strong>school</strong>.<br />

To <strong>Foppa</strong> some critics are now disposed to attribute <strong>the</strong> altarpiece once in<br />

<strong>the</strong> Bottigella Chapel in <strong>the</strong> Church <strong>of</strong> S. Tommaso at Pavia, and now in <strong>the</strong><br />

Academy <strong>of</strong> Painting in that city, which has also been ascribed to Bergognone<br />

and Bernardino de' Rossi. It represents <strong>the</strong> Madonna and Child enthroned<br />

between SS. Jerome, Stephen, John Baptist, and Mat<strong>the</strong>w ; in front kneel <strong>the</strong><br />

donors Giovanni Matteo Bottigella and <strong>his</strong> wife Bianca Visconti, who are<br />

presented by <strong>the</strong> Beato Domenico <strong>of</strong> Catalonia and <strong>the</strong> Beata Sibillina <strong>of</strong><br />

Pavia. The Madonna is certainly very Foppesque in type and closely<br />

resembles <strong>the</strong> Virgin <strong>of</strong> <strong>the</strong> Berlin Museum, though s<strong>of</strong>ter in expression,<br />

weaker in drawing, and considerably later in date than that picture. The Child,<br />

in its spontaneous and <strong>life</strong>-like movement, recalls <strong>Foppa</strong>'s compositions, and<br />

in <strong>the</strong> two figures presenting <strong>the</strong> donors we find many traits which link <strong>the</strong>m<br />

with certain figures in <strong>the</strong> Brera altarpiece ; but here all connection with <strong>the</strong><br />

<strong>Brescia</strong>n master ends, for <strong>the</strong> saints on ei<strong>the</strong>r side <strong>of</strong> <strong>the</strong> Madonna differ<br />

widely in type and expression from those in any known works by <strong>Foppa</strong>, and<br />

<strong>the</strong> whole method <strong>of</strong> painting and <strong>the</strong> crude colour observable throughout<br />

t<strong>his</strong> altarpiece are beneath <strong>the</strong> level <strong>of</strong> <strong>his</strong> art.<br />

It appears to be by a Pavian<br />

painter who fell under <strong>the</strong> influence <strong>of</strong> <strong>the</strong> master in <strong>the</strong> last quarter <strong>of</strong> <strong>the</strong><br />

fifteenth century, <strong>the</strong> picture having probably been produced between 1480<br />

and i486.' The painter has not been identified, for <strong>the</strong> names <strong>of</strong> Bergognone<br />

1<br />

The date <strong>of</strong> Domenico de Catalonia's death is not known, but he was still alive in<br />

1477, and as he appears here with <strong>the</strong> halo <strong>of</strong> a Beato round <strong>his</strong> head he must have been<br />

dead for some years when t<strong>his</strong> picture was painted. The portrait <strong>of</strong> Bianca Visconti<br />

is evidently from <strong>life</strong>, and as her death occurred on March 24, i486, <strong>the</strong> picture would<br />

have been produced before that date. From <strong>the</strong>se facts <strong>the</strong>refore we infer that it must<br />

have been painted between 1480 and i486.

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