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Vincenzo Foppa of Brescia, founder of the Lombard school, his life ...

Vincenzo Foppa of Brescia, founder of the Lombard school, his life ...

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234 VINCENZO FOPPA<br />

for <strong>the</strong> relatively small number <strong>of</strong> existing paintings <strong>of</strong> <strong>the</strong> <strong>Lombard</strong> <strong>school</strong><br />

which bear <strong>his</strong> name. Among <strong>the</strong> number we find certain works which<br />

are closely connected with <strong>the</strong> master himself, and o<strong>the</strong>rs which are more<br />

or less related to <strong>his</strong> <strong>school</strong>, while some have no claims whatever to <strong>his</strong> name.<br />

It would be obviously impossible and altoge<strong>the</strong>r outside <strong>the</strong> scope <strong>of</strong> t<strong>his</strong><br />

volume to attempt a categorical list <strong>of</strong> all known works ascribed to <strong>Foppa</strong><br />

in <strong>the</strong> galleries and private collections <strong>of</strong> Europe and America, even though<br />

such a list, for <strong>the</strong> reasons already stated, would probably be shorter than in<br />

<strong>the</strong> case <strong>of</strong> any o<strong>the</strong>r great Italian master ; but we have chosen a few <strong>of</strong><br />

<strong>the</strong> most representative specimens <strong>of</strong> <strong>the</strong>se three classes <strong>of</strong> "attributed"<br />

works in which <strong>the</strong> influence <strong>of</strong> <strong>the</strong> leader <strong>of</strong> <strong>the</strong> <strong>school</strong> upon <strong>his</strong> followers is<br />

seen in varying degrees.<br />

Among works <strong>of</strong> <strong>the</strong> <strong>school</strong> <strong>of</strong> <strong>Foppa</strong> which some critics ascribe to<br />

<strong>the</strong> master himself, <strong>the</strong> first place must certainly be assigned to a very<br />

interesting canvas in <strong>the</strong> Camera di Commercio at <strong>Brescia</strong>, representing <strong>the</strong><br />

Madonna and Child enthroned between <strong>the</strong> patron saints <strong>of</strong> <strong>Brescia</strong>, Faustino,<br />

and Giovita. In many particulars <strong>the</strong> connection with <strong>Foppa</strong> noticeable<br />

in t<strong>his</strong> picture is so close, as to lead us to infer that it may have been founded<br />

upon one <strong>of</strong> <strong>the</strong> master's own works. Though very late in date, and though so<br />

much injured in parts that much <strong>of</strong> its original character has been obliterated,<br />

it never<strong>the</strong>less shows a very remarkable affinity with a work <strong>of</strong> <strong>Foppa</strong>'s<br />

earlier period, <strong>the</strong> altarpiece in <strong>the</strong> Brera. T<strong>his</strong> is more especially noticeable<br />

in <strong>the</strong> fine figure <strong>of</strong> S. Faustino, who stands on <strong>the</strong> right <strong>of</strong> <strong>the</strong> Madonna,^ and<br />

vividly recalls <strong>the</strong> St. Anthony <strong>of</strong> <strong>the</strong> Brera polyptych ; it is apparent also in<br />

<strong>the</strong> deacon S. Giovita, who reminds us in type <strong>of</strong> one <strong>of</strong> <strong>the</strong> angels, and<br />

in certain o<strong>the</strong>r particulars <strong>of</strong> <strong>the</strong> St. Vincent <strong>of</strong> that altarpiece, namely, in<br />

<strong>the</strong> pose and gesture <strong>of</strong> <strong>the</strong> figure, and more especially in <strong>the</strong> distinctive form<br />

and position <strong>of</strong> <strong>the</strong> hand. T<strong>his</strong> characteristic, which may be regarded as one<br />

<strong>of</strong> <strong>the</strong> distinguishing marks <strong>of</strong> <strong>Foppa</strong>'s workshop, is repeated by <strong>the</strong> painter<br />

<strong>of</strong> t<strong>his</strong> altarpiece in <strong>the</strong> hands <strong>of</strong> all <strong>the</strong> o<strong>the</strong>r figures : in those <strong>of</strong> <strong>the</strong> Madonna<br />

and <strong>of</strong> S. Faustino, who receives from her <strong>the</strong> palm <strong>of</strong> martyrdom, and in <strong>the</strong><br />

hand <strong>of</strong> <strong>the</strong> Infant Saviour, who turns to place <strong>the</strong> palm in that <strong>of</strong> S. Giovita.<br />

Fur<strong>the</strong>r removed from <strong>Foppa</strong> himself is <strong>the</strong> figure <strong>of</strong> <strong>the</strong> Madonna, in which<br />

<strong>the</strong> weakness <strong>of</strong> <strong>the</strong> drawing is very apparent, though here also <strong>the</strong> connection<br />

with a Foppesque prototype is undeniable ; <strong>the</strong> same may be said <strong>of</strong> <strong>the</strong><br />

figure <strong>of</strong> <strong>the</strong> Infant Saviour, though on comparing it with <strong>the</strong> Bambino <strong>of</strong><br />

<strong>the</strong> Brera altarpiece, or with <strong>the</strong> Holy Child in <strong>the</strong> banner <strong>of</strong> Orzinuovi, <strong>the</strong><br />

Bergamo, constantly refers to Capriole and Calepino as <strong>the</strong> authors from whom he<br />

derived much <strong>of</strong> <strong>his</strong> information—two writers who, as we saw, speak <strong>of</strong> <strong>Foppa</strong> in very<br />

laudatory terms and class him with <strong>the</strong> greatest artists <strong>of</strong> <strong>the</strong> day.<br />

^ The left <strong>of</strong> <strong>the</strong> spectator.

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