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Vincenzo Foppa of Brescia, founder of the Lombard school, his life ...

Vincenzo Foppa of Brescia, founder of the Lombard school, his life ...

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Chap. VIII. PROCESSIONAL BANNER, ORZINUOVI 215<br />

held by both saints, and in o<strong>the</strong>r parts ;<br />

gold is sparingly used except in <strong>the</strong><br />

disk-shaped glories and in <strong>the</strong> interlaced pattern which borders <strong>the</strong> whole,<br />

framing in <strong>the</strong> compositions on <strong>the</strong> back and front <strong>of</strong> <strong>the</strong> canvas. On <strong>the</strong><br />

reverse, which was not seen by Morelli (he being unaware that <strong>the</strong> picture<br />

was a processional banner), we have an extremely characteristic figure <strong>of</strong><br />

St. Sebastian, <strong>the</strong> drawing <strong>of</strong> <strong>the</strong> form being in closest relation with that <strong>of</strong><br />

o<strong>the</strong>r nude figures by <strong>the</strong> master—with <strong>the</strong> drawing <strong>of</strong> <strong>the</strong> body <strong>of</strong> <strong>the</strong><br />

Dead<br />

Christ in <strong>the</strong> Berlin Pieta, and with that <strong>of</strong> <strong>the</strong> two o<strong>the</strong>r examples <strong>of</strong><br />

St. Sebastian treated by <strong>Foppa</strong>. The figure in <strong>the</strong> Orzinuovi banner is considerably<br />

later in date than ei<strong>the</strong>r <strong>of</strong> <strong>the</strong>se two last-named representations <strong>of</strong><br />

<strong>the</strong> saint, and in knowledge <strong>of</strong> structural and anatomical problems is also<br />

decidedly in advance <strong>of</strong> <strong>the</strong>m. The St. Roch on <strong>the</strong> right is admirably<br />

drawn and <strong>of</strong> <strong>the</strong> utmost vitality in <strong>the</strong> expression <strong>of</strong> <strong>the</strong> features, a figure<br />

which in type vividly recalls <strong>the</strong> St. Paul belonging to Cav. Noseda, and<br />

affords a fur<strong>the</strong>r pro<strong>of</strong>,<br />

as already noted, <strong>of</strong> <strong>the</strong> correctness <strong>of</strong> <strong>the</strong> attribution<br />

to <strong>Foppa</strong> <strong>of</strong> that panel. The St. George, and <strong>the</strong> angel who hovers above<br />

St.<br />

Sebastian with <strong>the</strong> palm <strong>of</strong> martyrdom, seem to betray a weaker hand than<br />

that <strong>of</strong> <strong>Foppa</strong> himself, and might lead us to suppose that <strong>the</strong> aged master<br />

may have left <strong>the</strong> completion <strong>of</strong> <strong>the</strong> banner to one <strong>of</strong> <strong>the</strong> assistants <strong>of</strong> <strong>his</strong><br />

workshop, though <strong>the</strong> awkwardness <strong>of</strong> pose may be due, as in <strong>the</strong> case <strong>of</strong> <strong>the</strong><br />

St. Alexander <strong>of</strong> <strong>the</strong> Brera altarpiece, to <strong>the</strong> rigid nature <strong>of</strong> <strong>the</strong> armour in<br />

which <strong>the</strong> saint is entirely cased.'<br />

But taking it all in all <strong>the</strong> picture is an interesting and valuable addition to<br />

<strong>the</strong> small number, at present known, <strong>of</strong> late works by <strong>Vincenzo</strong> <strong>Foppa</strong>. The<br />

strongly marked character <strong>of</strong> most <strong>of</strong> <strong>the</strong> figures, <strong>the</strong> individual drawing <strong>of</strong> <strong>the</strong><br />

forms, <strong>the</strong> very distinctive quality <strong>of</strong> <strong>the</strong> flesh tones, and <strong>the</strong> colour <strong>of</strong> <strong>the</strong><br />

drapery all tend to place <strong>the</strong> authorship <strong>of</strong> <strong>the</strong> master beyond dispute. The<br />

painter may in <strong>the</strong> first instance have been recommended to <strong>the</strong> donors who<br />

commissioned <strong>the</strong> banner by those <strong>of</strong> <strong>his</strong> friends at <strong>Brescia</strong> who were natives<br />

<strong>of</strong> Orzinuovi or who were o<strong>the</strong>rwise connected with <strong>the</strong> place. ^ There is no<br />

doubt that <strong>the</strong> banner was painted to be carried processionally on <strong>the</strong> occasion<br />

<strong>of</strong> special intercessions in times <strong>of</strong> plague and trouble ; many allusions to such<br />

processions occur in Codagli's <strong>his</strong>tory <strong>of</strong> Orzinuovi/ and in <strong>the</strong> Deliberations<br />

<strong>of</strong> <strong>the</strong> Town Council, though we have been unable to discover <strong>the</strong> exact date<br />

when t<strong>his</strong> banner was dedicated. It is true that Perini in <strong>his</strong> MS. <strong>his</strong>tory <strong>of</strong><br />

<strong>the</strong> churches <strong>of</strong> Orzinuovi, written some twenty years ago, states that it is <strong>the</strong><br />

' See chap. v.<br />

2<br />

We know <strong>Foppa</strong> to have been personally connected with several natives <strong>of</strong><br />

Orzinuovi who had settled at <strong>Brescia</strong>. Matteo Caccia, for instance, whose house <strong>the</strong><br />

painter eventually bought at<br />

<strong>Brescia</strong>, came originally from that place.<br />

^ F. Domenico Codagli, Hktoria Ofceana, ed. 1592, p. 131 and foil.

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