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Vincenzo Foppa of Brescia, founder of the Lombard school, his life ...

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214 VINCENZO FOPPA<br />

formerly been dedicated, on <strong>the</strong> left. Some five-and-twenty years ago t<strong>his</strong><br />

canvas was seen by Morelli hanging on <strong>the</strong> wall <strong>of</strong> <strong>the</strong> Chapel <strong>of</strong> St. Anthony<br />

<strong>of</strong> Padua, <strong>the</strong> second on <strong>the</strong> right in <strong>the</strong> parish church <strong>of</strong> Orzinuovi.<br />

In <strong>the</strong><br />

brief MS. note' which <strong>the</strong> great critic left about t<strong>his</strong> picture, he stated that<br />

it was probably by <strong>Vincenzo</strong> <strong>Foppa</strong>, though much injured, restored, and<br />

darkened, and he expressed <strong>the</strong> hope that it might be transferred to a more<br />

suitable place. Some years ago <strong>the</strong> chapel was restored, and <strong>the</strong> picture was<br />

<strong>the</strong>n removed, first to <strong>the</strong> Fabbriceria and subsequently to its present position.<br />

But <strong>the</strong> wish expressed by Morelli was not fulfilled, for <strong>the</strong> existence <strong>of</strong> <strong>the</strong><br />

picture was practically forgotten, and its aspect, when rediscovered in <strong>the</strong><br />

summer <strong>of</strong> 1906," was forlorn in <strong>the</strong> extreme ; but in spite <strong>of</strong> its injured condition<br />

it is well worthy <strong>of</strong> attention, and Morelli's attribution is absolutely<br />

confirmed. The head <strong>of</strong> <strong>the</strong> Madonna in type resembles <strong>the</strong> Madonnas in<br />

<strong>Foppa</strong>'s later works, while in <strong>the</strong> Infant Saviour <strong>the</strong> painter reverts to a much<br />

earlier model and gives us almost a replica <strong>of</strong> <strong>the</strong> Child in <strong>the</strong> Brera altarpiece.<br />

In that picture He sits on <strong>the</strong> right knee <strong>of</strong> His Mo<strong>the</strong>r, and turns to<br />

touch <strong>the</strong> lute <strong>of</strong> <strong>the</strong> angel who stands on <strong>the</strong> left <strong>of</strong> <strong>the</strong> spectator ; at<br />

Orzinuovi <strong>the</strong> positions are reversed, and <strong>the</strong> Child turns to receive <strong>the</strong><br />

emblem <strong>of</strong> S. Bernardino, who stands on <strong>the</strong> right ; but in <strong>the</strong> modelling <strong>of</strong><br />

<strong>the</strong> features, in <strong>the</strong> expression <strong>of</strong> <strong>the</strong> head, which is full <strong>of</strong> vitality and charm,<br />

in <strong>the</strong> drawing <strong>of</strong> <strong>the</strong> limbs, in <strong>the</strong> pose and in o<strong>the</strong>r particulars, <strong>the</strong> two<br />

compositions are very similar. The saints on ei<strong>the</strong>r side <strong>of</strong> <strong>the</strong> Madonna at<br />

Orzinuovi—somewhat stiff and rigid in pose, but well adapted to fill <strong>the</strong><br />

post allotted to each on <strong>the</strong> banner—are intimately connected with <strong>the</strong><br />

picture just mentioned, <strong>the</strong> type <strong>of</strong> St. Ca<strong>the</strong>rine being founded upon that<br />

<strong>of</strong> <strong>the</strong> angel on <strong>the</strong> right in <strong>the</strong> Brera polyptych and <strong>the</strong> S. Bernardino<br />

being a development <strong>of</strong> <strong>the</strong> same saint in that picture. The majolica vase<br />

with <strong>the</strong> little plant in <strong>the</strong> foreground <strong>of</strong> <strong>the</strong> Orzinuovi banner recalls similar<br />

motives in <strong>the</strong> Arcore Annunciation, and more especially in <strong>the</strong> background <strong>of</strong><br />

Dr. Frizzoni's picture <strong>of</strong> <strong>the</strong> Madonna. The colour, where it has been preserved<br />

in its oi-iginal state, is <strong>of</strong> great force and brilliancy—as in <strong>the</strong> Virgin's<br />

mantle, which is <strong>of</strong> a glowing shade <strong>of</strong> red. The Infant Saviour wears a<br />

shirt <strong>of</strong> golden yellow <strong>of</strong> <strong>the</strong> same tone as that <strong>of</strong> <strong>the</strong> waistband worn by His<br />

Mo<strong>the</strong>r, and touches <strong>of</strong> vivid scarlet are seen in <strong>the</strong> canopy above <strong>the</strong> throne,<br />

in <strong>the</strong> shoes <strong>of</strong> St. Ca<strong>the</strong>rine, in <strong>the</strong> lining <strong>of</strong> one <strong>of</strong> her sleeves, in <strong>the</strong> books<br />

1<br />

Now in <strong>the</strong> possession <strong>of</strong> Dr. Frizzoni.<br />

- The rediscovery <strong>of</strong> t<strong>his</strong> forgotten work is due to Dr. Frizzoni, to Cav. Da Ponte,<br />

and to <strong>the</strong> present writers. Its existence was unknown at <strong>Brescia</strong> previous to July,<br />

1906, and <strong>the</strong> custodians <strong>of</strong> <strong>the</strong> picture at Orzinuovi were certainly unaware <strong>of</strong> its<br />

value. As it has now been brought to <strong>the</strong> notice <strong>of</strong> <strong>the</strong> authorities at <strong>Brescia</strong>, we may<br />

hope that it will receive more care and attention in future.

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