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Vincenzo Foppa of Brescia, founder of the Lombard school, his life ...

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Chap. VIII. PROCESSIONAL BANNER, ORZINUOVI 213<br />

altarpiece <strong>of</strong> a Benedictine church is proved by <strong>the</strong> presence <strong>of</strong> <strong>the</strong> abbot<br />

who kneels on <strong>the</strong> left—<br />

probably <strong>the</strong> donor <strong>of</strong> <strong>the</strong> picture, who had caused<br />

himself to be portrayed as St. Benedict—though whe<strong>the</strong>r t<strong>his</strong> church was at<br />

Pavia, Milan, <strong>Brescia</strong>, or elsewhere we cannot tell.*<br />

Like <strong>the</strong> National Gallery Adoration <strong>of</strong> <strong>the</strong> Magi, t<strong>his</strong> altarpiece was once<br />

in <strong>the</strong> Fesch Collection," and was bought at <strong>the</strong> sale <strong>of</strong> <strong>the</strong>se pictures in 1845<br />

by M. Georges, <strong>of</strong> Paris, for <strong>the</strong> small sum <strong>of</strong> ^28. Subsequently it was<br />

acquired by <strong>the</strong> late M. Nottret, Chnnoine honoraire and Almoner to <strong>the</strong><br />

Augustinian nuns at Versailles. By him it was <strong>of</strong>fered to <strong>the</strong> authorities <strong>of</strong><br />

<strong>the</strong> Louvre, who kept <strong>the</strong> picture for six months and had it restored, but<br />

eventually returned it to M. Nottret. In <strong>his</strong> collection it was seen by <strong>the</strong><br />

late M. Eugene Miintz, who recognized in it<br />

a work <strong>of</strong> <strong>the</strong> early years <strong>of</strong> <strong>the</strong><br />

sixteenth century, and being unaware that our painter was still living at that<br />

date, assumed that it must be by <strong>Vincenzo</strong> <strong>Foppa</strong> "<strong>the</strong> younger." On <strong>the</strong><br />

death <strong>of</strong> M. Nottret it came by inheritance into <strong>the</strong> possession <strong>of</strong> its present<br />

owner, <strong>the</strong> Abbe Lefevre. Through <strong>his</strong> kindness we are able to publish an<br />

illustration <strong>of</strong> t<strong>his</strong> interesting picture, which may serve to draw attention to it<br />

and may perhaps result in some fur<strong>the</strong>r light being thrown upon its authorship<br />

and <strong>his</strong>tory.<br />

What may be designated one <strong>of</strong> <strong>Foppa</strong>'s latest works, executed in part or<br />

possibly finished by <strong>his</strong> assistants, is <strong>the</strong> processional banner painted for a<br />

church at Orzinuovi, a small town between <strong>Brescia</strong> and Soncino. The<br />

picture, in a very neglected state, now hangs on <strong>the</strong> wall <strong>of</strong> an oratory called<br />

Chiesa dei Morti, opposite to <strong>the</strong> parish church <strong>of</strong> Orzinuovi. On <strong>the</strong> front<br />

<strong>of</strong> <strong>the</strong> banner is represented <strong>the</strong> Madonna with <strong>the</strong> Child on her knee, seated<br />

on a wooden throne beneath a red canopy between SS. Bernardino and<br />

Ca<strong>the</strong>rine <strong>of</strong> Alexandria, who stands upon <strong>the</strong> wheel ; on <strong>the</strong> reverse is<br />

St. Sebastian bound to a tree, with St. Roch on <strong>the</strong> right and St. George, <strong>the</strong><br />

patron saint <strong>of</strong> Orzinuovi, to whom <strong>the</strong> castle and one <strong>of</strong> <strong>the</strong> churches had<br />

*<br />

We might conjecture that <strong>the</strong> picture was produced for some church at Milan, for<br />

<strong>the</strong>re is an undoubted connection between certain parts <strong>of</strong> t<strong>his</strong> composition (<strong>the</strong> angels in<br />

<strong>the</strong> air, <strong>the</strong> hill-side on <strong>the</strong> left, etc.) and one <strong>of</strong> <strong>the</strong> frescoes <strong>of</strong> <strong>the</strong> Chapel <strong>of</strong> St. Joseph<br />

in S. Maria della Pace (now Brera) ;<br />

<strong>the</strong> latest edition <strong>of</strong> <strong>the</strong> catalogue gives all <strong>the</strong>se<br />

frescoes to Luini (pp. 176-79) ; while Morelli {Italian Painters, II, p. 7, note 3) ascribed<br />

<strong>the</strong>m to a pupil or imitator <strong>of</strong> Bramantino ; fur<strong>the</strong>r, <strong>the</strong> curious flat-topped heads <strong>of</strong><br />

<strong>the</strong> angels are undoubtedly connected in form with certain forms <strong>of</strong> head met with in<br />

<strong>the</strong> works <strong>of</strong> Luini, especially in those from Villa Pelucca (now Brera), though in <strong>the</strong><br />

drawing <strong>of</strong> <strong>the</strong> features and in expression <strong>the</strong>y differ widely from Luini's characteristic<br />

types. Yet we think it is in <strong>the</strong> Milanese <strong>school</strong> connected with Bramantino and Luini<br />

that <strong>the</strong> painter or renovator <strong>of</strong> <strong>the</strong>se angels in<br />

than in <strong>the</strong> <strong>school</strong> <strong>of</strong><br />

<strong>Brescia</strong>.<br />

^ See Galerie . . Fesch, cit., p. 209.<br />

<strong>Foppa</strong>'s picture must be sought, ra<strong>the</strong>r

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