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Vincenzo Foppa of Brescia, founder of the Lombard school, his life ...

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200 VINCENZO FOPPA<br />

one <strong>of</strong> <strong>the</strong>ir principal churches. It would, however, have been strange if in a<br />

chapel dedicated to <strong>his</strong> patron saint, Agostino de' Rossi should have commissioned<br />

an altarpiece only, containing not <strong>the</strong> slightest allusion to St. Augustine.'<br />

Such a proceeding would have been totally at variance with <strong>the</strong><br />

methods and tendencies in vogue at <strong>the</strong> time. It is not improbable <strong>the</strong>refore<br />

that De' Rossi's plan for <strong>the</strong> decoration <strong>of</strong> <strong>his</strong> chapel may have included a<br />

series <strong>of</strong> frescoes dealing with <strong>the</strong> <strong>his</strong>tory <strong>of</strong> <strong>his</strong> patron saint. The present<br />

aspect <strong>of</strong> <strong>the</strong> walls, however, does not justify <strong>the</strong> assumption that such a scheme<br />

was ever carried out, and if negotiations on <strong>the</strong> subject between <strong>Foppa</strong> and<br />

De' Rossi took place, <strong>the</strong>y were doubtless protracted, <strong>the</strong> whole scheme being<br />

frustrated at last by <strong>the</strong> death <strong>of</strong> Agostino in i486 ;<br />

for we know from Puccinelli<br />

that he was buried in <strong>his</strong> chapel in that year.<br />

But was <strong>the</strong> picture painted for Agostino? He may indeed have originally<br />

commissioned <strong>the</strong> altarpiece, but it could not have been produced in <strong>his</strong> <strong>life</strong>time,<br />

for in that case we should be forced to assume that it was painted<br />

before i486, a date not justified by <strong>the</strong> aspect <strong>of</strong> <strong>the</strong> picture. After 1487<br />

we know <strong>Foppa</strong> to have been occupied in Liguria, and <strong>the</strong>n to have entered<br />

<strong>the</strong> service <strong>of</strong> <strong>the</strong> <strong>Brescia</strong>n Commune, with <strong>the</strong> understanding that he was<br />

engaged to teach painting at <strong>Brescia</strong> ; he could not <strong>the</strong>refore have accepted<br />

work in o<strong>the</strong>r places. But on <strong>the</strong> sudden termination <strong>of</strong> <strong>his</strong> appointment<br />

<strong>the</strong>re, we may be sure that he would have been glad to obtain employment<br />

outside <strong>Brescia</strong>, and would doubtless have applied to some <strong>of</strong> <strong>his</strong> Milanese<br />

patrons <strong>of</strong> former days.<br />

The wife <strong>of</strong> Agostino de' Rossi, Simona Bertani <strong>of</strong> Correggio, survived<br />

her husband for many years, and it is extremely probable that it was she who<br />

commissioned <strong>Foppa</strong> to execute <strong>the</strong> altarpiece after 1495, that she chose <strong>the</strong><br />

subject <strong>of</strong> <strong>the</strong> Pieta, as one peculiarly fitting as a memorial in a chantry<br />

chapel, and that she commemorated in it not only her dead husband, but also<br />

her daughter-in-law <strong>the</strong> wife <strong>of</strong> her adopted son Angelo Chiarissimi, who was<br />

buried in <strong>the</strong> Rossi Chapel in 1495 ;" but where it was executed—whe<strong>the</strong>r at<br />

Milan itself, at Pavia in <strong>the</strong> workshop <strong>of</strong> Giovanni Siro and contemporaneously<br />

with <strong>the</strong> altarpiece <strong>of</strong> S. Maria Gualtieri, or at <strong>Brescia</strong> in <strong>Foppa</strong>'s<br />

bottega—we have no means <strong>of</strong> ascertaining. As to <strong>the</strong> date, some fur<strong>the</strong>r<br />

clue might be gained from a closer study <strong>of</strong> <strong>the</strong> inscription. The name <strong>of</strong> <strong>the</strong><br />

painter, inscribed, as we have already stated, on <strong>the</strong> hem <strong>of</strong> <strong>the</strong> robe <strong>of</strong> Nicodemus,<br />

is followed by some fur<strong>the</strong>r enigmatical letters which, allowing for<br />

1 In <strong>the</strong> Griffi and Obiani altarpieces, dedicated in <strong>the</strong> chapels <strong>of</strong> SS. Ambrose and<br />

Anthony, <strong>the</strong> donors were in each case represented under <strong>the</strong> protection <strong>of</strong> <strong>the</strong> patron<br />

saint <strong>of</strong> <strong>the</strong> chapel. The Griffi altarpiece is mentioned by Puccinelli, op. cit., p. 151, and<br />

o<strong>the</strong>r Milanese writers ;<br />

<strong>the</strong> Obiani picture is still in its place over <strong>the</strong> altar, in <strong>the</strong> Chapel<br />

<strong>of</strong> St. Anthony.<br />

^<br />

Puc, op. cit., p. 325.

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