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Vincenzo Foppa of Brescia, founder of the Lombard school, his life ...

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Chap. VIII. ROSSI CHAPEL, S. PIETRO IN GESSATE 199<br />

In strong contrast to <strong>the</strong> silent anguish <strong>of</strong> t<strong>his</strong> group <strong>of</strong> mourners is <strong>the</strong><br />

vehement agitation <strong>of</strong> <strong>the</strong> o<strong>the</strong>r Mary in <strong>the</strong> background, who flings up<br />

her arms and cries aloud in her passionate grief. For <strong>the</strong> representation <strong>of</strong><br />

t<strong>his</strong> figure <strong>the</strong> painter has made use <strong>of</strong> that time-honoured motive which from<br />

all antiquity has been used to indicate despair, a motive <strong>the</strong> significance <strong>of</strong><br />

which was early recognized and constantly employed to express "<strong>the</strong> storm<br />

<strong>of</strong> human emotion " by painters, sculptors, and miniaturists in medieval times,<br />

as well as by <strong>the</strong> painters and engravers <strong>of</strong> <strong>the</strong> early and later Renaissance.'<br />

A composition so instinct with all <strong>the</strong> qualities <strong>of</strong> <strong>Foppa</strong>'s art fully corroborates<br />

Albuzzio's attribution, and to return once more to <strong>the</strong> question <strong>of</strong> <strong>the</strong><br />

provenance, <strong>the</strong>re can be no doubt, from all<br />

t<strong>his</strong> picture <strong>the</strong> altarpiece <strong>of</strong> <strong>the</strong> Rossi Chapel in S.<br />

that has been said, that we have in<br />

Pietro in Gessate painted<br />

by <strong>Foppa</strong>. The obvious conclusion <strong>the</strong>n is, that as <strong>the</strong>re was a picture by t<strong>his</strong><br />

master hanging in <strong>the</strong> chapel, it must have been <strong>the</strong> original altarpiece<br />

and was consequently ordered from <strong>the</strong> painter by one <strong>of</strong> <strong>the</strong> family. We<br />

know that a painting <strong>of</strong> t<strong>his</strong> subject was seen <strong>the</strong>re by Torre, who assigns it to<br />

Bramante, but it receives no mention so far as we know in earlier times.<br />

It is<br />

doubtful whe<strong>the</strong>r <strong>Foppa</strong> was at Milan when <strong>the</strong> "restoration " <strong>of</strong> <strong>the</strong><br />

chapel was undertaken in 1480, but we know that he was working <strong>the</strong>re<br />

subsequently, and it is extremely probable that Agostino Rossi, like Ambrogio<br />

Griffi, may have desired to secure <strong>his</strong> services. The latter, as already stated,^<br />

began to treat with <strong>Foppa</strong> in 1487, but <strong>the</strong> negotiations were prolonged for<br />

years, and <strong>the</strong> paintings in <strong>the</strong> Grifii Chapel were not finally carried out until<br />

1493, and were <strong>the</strong>n executed by o<strong>the</strong>r masters ;<br />

and <strong>the</strong> altarpiece, it would<br />

appear, was painted by order <strong>of</strong> Griffi's executors.<br />

May we not assume that something <strong>of</strong> a like nature occurred in <strong>the</strong><br />

case <strong>of</strong> <strong>the</strong> Rossi Chapel? Between <strong>the</strong> years 1450 and i486 much had been<br />

done towards beautifying <strong>the</strong> Church <strong>of</strong> S. Pietro in Gessate. A new choir<br />

had been erected by <strong>the</strong> Portinari family,' and numerous chapels had been<br />

endowed and decorated by various munificent donors. Agostino Rossi <strong>of</strong><br />

Parma was not behindhand in t<strong>his</strong> matter, as we know from Puccinelli,' and<br />

no doubt, like <strong>the</strong> Florentine Portinari, he sought to ingratiate himself yet<br />

fur<strong>the</strong>r with <strong>the</strong> Milanese and <strong>the</strong>ir rulers by adding to <strong>the</strong> embellishment <strong>of</strong><br />

1 It is not without interest also to recall <strong>the</strong> impressive fresco <strong>of</strong> t<strong>his</strong> subject by some<br />

good painter <strong>of</strong> <strong>the</strong> Giottesque period in <strong>the</strong> Church <strong>of</strong> S. Francesco at <strong>Brescia</strong>, a composition<br />

with which <strong>Foppa</strong> must have been intimately acquainted. Here <strong>the</strong> Madonna<br />

kisses <strong>the</strong> dead Christ, who lies in <strong>the</strong> tomb, and a Mary in <strong>the</strong> background raises both<br />

hands with a gesture <strong>of</strong> pr<strong>of</strong>ound grief. <strong>Foppa</strong>'s treatment <strong>of</strong> <strong>the</strong> Pieta may also be<br />

compared with that <strong>of</strong> <strong>his</strong> master Jacopo Bellini in <strong>the</strong> Paris sketch-book (Giraudon,<br />

No. 737).<br />

" Chaps, viand vii, pp. 153, 165.<br />

'<br />

See chap, iii, p. 57, note i.<br />

''<br />

See pp. 122, 325.

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