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Vincenzo Foppa of Brescia, founder of the Lombard school, his life ...

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Chap. VII. ALTARPIECE, SAVONA 177<br />

in <strong>the</strong> kneeling figure we have a true likeness <strong>of</strong> <strong>the</strong> Cardinal <strong>of</strong> S.<br />

Pietro in<br />

Vincoli.' What has been said <strong>of</strong> t<strong>his</strong> portrait does not apply to <strong>the</strong> figure as<br />

seen in <strong>the</strong> illustration <strong>of</strong> <strong>the</strong> central panel, but to <strong>the</strong> enlarged detail <strong>of</strong> <strong>the</strong><br />

same from which we are able to form some idea <strong>of</strong> <strong>the</strong> quality <strong>of</strong> <strong>Foppa</strong>'s work<br />

and <strong>of</strong> <strong>his</strong> merits as a portrait painter.<br />

The figure <strong>of</strong> St. John Baptist on <strong>the</strong> left side <strong>of</strong> <strong>the</strong> altarpiece recalls <strong>the</strong><br />

composition <strong>of</strong> <strong>the</strong> fresco from S. Maria del Giardino in <strong>the</strong> Castello at Milan,<br />

which, as we have already stated, was no doubt <strong>the</strong> prototype <strong>of</strong> t<strong>his</strong> panel ;<br />

but <strong>the</strong> figure is a complete wreck, and only in <strong>the</strong> expression <strong>of</strong> <strong>the</strong> head,<br />

now a mere shadow, have we some faint indication <strong>of</strong> <strong>the</strong> painter's original<br />

intention ;<br />

yet in spite <strong>of</strong> its deplorable condition it appears to us that <strong>Foppa</strong>'s<br />

own hand is still discernible in it. In <strong>the</strong> second tier <strong>of</strong> <strong>the</strong> altarpiece are<br />

represented <strong>the</strong> four Fa<strong>the</strong>rs <strong>of</strong> <strong>the</strong> Church ; in type some <strong>of</strong> <strong>the</strong>se saints are<br />

certainly closely connected with <strong>the</strong> master himself, but <strong>the</strong> confined space<br />

allotted to <strong>the</strong>m must have greatly hampered <strong>the</strong> painter, who, according to<br />

<strong>the</strong> terms <strong>of</strong> <strong>the</strong> contract, was probably ordered to produce seated figures and<br />

not half-lengths. The stunted proportions, <strong>the</strong> absence <strong>of</strong> all feeling for line<br />

and anatomical structure beneath <strong>the</strong> draperies in some <strong>of</strong> <strong>the</strong>se figures, are<br />

qualities which seem to remove <strong>the</strong>m from <strong>the</strong> sphere <strong>of</strong> <strong>Foppa</strong>'s genuine<br />

works, and <strong>the</strong> heads, with <strong>the</strong> exception <strong>of</strong> that <strong>of</strong> St. Ambrose, are inferior<br />

to him in truth and sincerity <strong>of</strong> expression.<br />

Of <strong>the</strong> four Evangelists in <strong>the</strong> upper tier it is perhaps scarcely permissible<br />

to speak at all, considering <strong>the</strong> distance from <strong>the</strong> eye and <strong>the</strong> conditions <strong>of</strong><br />

light prevailing in <strong>the</strong> chapel ; but in <strong>the</strong> panel on <strong>the</strong> right, <strong>the</strong> figures <strong>of</strong><br />

St. Luke and St. Mark in type and drawing very decidedly recall Lodovico<br />

Brea <strong>of</strong> Nice, <strong>the</strong> painter <strong>of</strong> <strong>the</strong> large panel with St. John <strong>the</strong> Evangelist in<br />

<strong>the</strong> lower tier <strong>of</strong> t<strong>his</strong> altarpiece. We think it not improbable that having<br />

been entrusted with <strong>the</strong> execution <strong>of</strong> so important a share <strong>of</strong> <strong>the</strong> work, he may<br />

also have been employed to paint <strong>the</strong> small lunette for <strong>the</strong> upper tier on <strong>the</strong><br />

same side <strong>of</strong> <strong>the</strong> polyptych. In <strong>the</strong> lunette <strong>of</strong> <strong>the</strong> left side, on <strong>the</strong> o<strong>the</strong>r hand,<br />

<strong>the</strong> figures <strong>of</strong> St. Mat<strong>the</strong>w and St. John <strong>the</strong> Evangelist appear to be by a<br />

different painter, and here certain particulars, more especially <strong>the</strong> pose <strong>of</strong><br />

St. John and <strong>the</strong> foreshortened features <strong>of</strong> <strong>his</strong> upturned face, recall <strong>the</strong> methods<br />

<strong>of</strong> an artist <strong>of</strong> <strong>the</strong> stamp <strong>of</strong> Buttinone.<br />

The predella is composed <strong>of</strong> seven panels, corresponding, as will be seen<br />

from <strong>the</strong> illustration, with <strong>the</strong> different divisions <strong>of</strong> <strong>the</strong> altarpiece. On <strong>the</strong> left,<br />

' It bears a close resemblance to <strong>the</strong> kneeling figure <strong>of</strong> <strong>the</strong> Cardinal in Mazone's<br />

altarpiece (now in <strong>the</strong> Louvre), painted for <strong>the</strong> so-called Sistine Chapel at Savona, and<br />

that t<strong>his</strong> figure represents Giuliano deila Rovere <strong>the</strong>re is not <strong>the</strong> slightest doubt,<br />

though, as in <strong>the</strong> case <strong>of</strong> <strong>Foppa</strong>'s portrait, we cannot tell if it was painted from <strong>life</strong>.

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