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Vincenzo Foppa of Brescia, founder of the Lombard school, his life ...

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Chap. VII. ALTARPIECE, SAVONA 175<br />

<strong>of</strong> an irksome contract under threat <strong>of</strong> imprisonment. If we are right in<br />

assuming that <strong>Foppa</strong> executed <strong>the</strong> altarpiece, now in <strong>the</strong> Brera, between 1470<br />

and 1480, we have in <strong>the</strong> central panel <strong>of</strong> that picture <strong>the</strong> spontaneous<br />

expression <strong>of</strong> a painter in <strong>the</strong> zenith <strong>of</strong> <strong>his</strong> fame, who put forth all <strong>his</strong><br />

strength in order to gain <strong>the</strong> approval <strong>of</strong> new patrons and to maintain <strong>the</strong><br />

high position he had won before <strong>the</strong> world ; while at Savona we stand<br />

before <strong>the</strong> work <strong>of</strong> a master past <strong>his</strong> prime, who had been coerced under<br />

<strong>the</strong> strongest pressure into finishing an altarpiece in which he had probably<br />

lost all interest, and <strong>of</strong> which he had doubtless hoped to be quit for ever<br />

when he turned <strong>his</strong> back on Liguria in <strong>the</strong> spring <strong>of</strong> 1489. Giuliano della<br />

Rovere and <strong>the</strong> authorities at Savona were not so easy to deal with as <strong>the</strong><br />

monks <strong>of</strong> S. Maria di Castello at Genoa ; <strong>the</strong>y held <strong>the</strong> painter to <strong>his</strong><br />

contract, and he fulfilled it to <strong>the</strong> letter <strong>of</strong> <strong>the</strong> agreement. More than<br />

t<strong>his</strong> <strong>the</strong>y could not exact from him, and although <strong>the</strong> outward characteristics<br />

<strong>of</strong> <strong>Foppa</strong> are abundantly present in t<strong>his</strong> altarpiece, it is lacking in some<br />

<strong>of</strong> those qualities which are rarely absent from <strong>his</strong> works—spontaneity <strong>of</strong><br />

feeling, unity <strong>of</strong> aim and purpose, and that intimate bond <strong>of</strong> sympathy<br />

between all <strong>the</strong> figures which serves to bring <strong>the</strong>m into closest relation one<br />

with <strong>the</strong> o<strong>the</strong>r. It is true that in <strong>the</strong> present damaged state <strong>of</strong> <strong>the</strong> picture<br />

it is scarcely possible to guess what may have been its original aspect, yet<br />

<strong>the</strong> injuries which it has sustained cannot be held altoge<strong>the</strong>r responsible<br />

for <strong>the</strong>se deficiencies, and <strong>the</strong> circumstances <strong>of</strong> <strong>Foppa</strong>'s <strong>life</strong> and <strong>the</strong> conditions<br />

under which <strong>the</strong> work was produced must also be taken into consideration.<br />

In <strong>the</strong> angel musicians on ei<strong>the</strong>r side <strong>of</strong> <strong>the</strong> throne, dimmed and disfigured<br />

though <strong>the</strong>y now are, <strong>Foppa</strong>'s character may still be recognized in <strong>the</strong> plastic<br />

modelling <strong>of</strong> <strong>the</strong> heads and in <strong>the</strong> warmth and earnestness <strong>of</strong> <strong>the</strong> expression.<br />

As in <strong>the</strong> Brera altarpiece, <strong>the</strong>se angels wear bands <strong>of</strong> red at <strong>the</strong> neck and<br />

wrists <strong>of</strong> <strong>the</strong>ir white draperies ;<br />

<strong>the</strong>se bands are repeated also in <strong>the</strong> dark robe<br />

<strong>of</strong> <strong>the</strong> angel presenting <strong>the</strong> donor— a figure which must once have been <strong>of</strong> considerable<br />

charm, with its characteristic type, thick fair hair, and attractive<br />

expression, though all detail is now lost in <strong>the</strong> general gloom. The uplifted<br />

hand <strong>of</strong> t<strong>his</strong> angel, somewhat disproportionate in size with short fingers and<br />

broad palm (characteristics which we find exaggerated in <strong>the</strong> saints <strong>of</strong> <strong>the</strong><br />

upper tier), is closely connected with <strong>the</strong> hands <strong>of</strong> <strong>the</strong> saints in <strong>the</strong> Brera<br />

altarpiece ;<br />

while in <strong>the</strong> beautiful but much injured hand <strong>of</strong> <strong>the</strong> Madonna resting<br />

upon <strong>the</strong> book, we have a typical example <strong>of</strong> ano<strong>the</strong>r form <strong>of</strong> hand, and one<br />

which constantly recurs in <strong>Foppa</strong>'s Madonnas : in <strong>the</strong> Brera altarpiece, in <strong>the</strong><br />

Arcore Annunciation, in <strong>the</strong> National Gallery Adoration <strong>of</strong> <strong>the</strong> Magi, and in<br />

o<strong>the</strong>r works. Characteristic <strong>of</strong> <strong>the</strong> master too are <strong>the</strong> small grisaille figures<br />

<strong>of</strong> saints in shell niches below <strong>the</strong> arms and at <strong>the</strong> sides <strong>of</strong> <strong>the</strong> throne, a

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