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Vincenzo Foppa of Brescia, founder of the Lombard school, his life ...

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Chap. VI. ST. SEBASTIAN, BRERA 143<br />

appears out <strong>of</strong> harmony with <strong>the</strong> character <strong>of</strong> <strong>the</strong> remainder <strong>of</strong> <strong>the</strong> composition,<br />

owing to its modernized condition. Originally it may have<br />

approached in type and expression some <strong>of</strong> <strong>the</strong> more gentle visaged saints<br />

<strong>of</strong> <strong>the</strong> Brera altarpiece, but <strong>the</strong> face and form as we see <strong>the</strong>m now with<br />

empty expression and exaggerated sweetness <strong>of</strong> mien and <strong>the</strong> broad and<br />

flowing lines <strong>of</strong> <strong>the</strong> drapery, have scarcely a trace <strong>of</strong> fifteenth century art.<br />

The figure belongs for <strong>the</strong> most part, it would appear, to <strong>the</strong> era <strong>of</strong> restoration,<br />

when t<strong>his</strong> fresco was removed from <strong>the</strong> wall <strong>of</strong> <strong>the</strong> sacristy <strong>of</strong> S. Maria<br />

di Brera, for which it was painted, and transferred to panel.<br />

The fresco may be identical with <strong>the</strong> one mentioned by Bianconi ' as<br />

over <strong>the</strong> door in <strong>the</strong> sacristy <strong>of</strong> <strong>the</strong> Church <strong>of</strong> S. Maria di Brera ; he<br />

describes it as one <strong>of</strong> <strong>the</strong> first works <strong>of</strong> Bramantino, but it receives no<br />

mention from Lomazzo or any <strong>of</strong> <strong>the</strong> earlier writers. When <strong>the</strong> church was<br />

destroyed it was removed to <strong>the</strong> Museo Archeologico, and from <strong>the</strong>nce by<br />

Pr<strong>of</strong>essor Bertini to <strong>the</strong> Brera. It is not improbable that Bramantino<br />

took from t<strong>his</strong> composition <strong>the</strong> idea for <strong>his</strong> own fresco in <strong>the</strong> Palazzo<br />

del Broletto (now in <strong>the</strong> Brera), in which <strong>the</strong> motive <strong>of</strong> <strong>the</strong> Child with<br />

outstretched arms and radiant expression is also treated, and in a very<br />

attractive manner.<br />

For <strong>the</strong> same Church <strong>of</strong> S. Maria di Brera, <strong>Foppa</strong> painted <strong>his</strong> celebrated<br />

fresco <strong>of</strong> St. Sebastian. Pictures <strong>of</strong> t<strong>his</strong> saint were usually votive <strong>of</strong>ferings<br />

dedicated during some specially virulent outbreak <strong>of</strong> plague. According to<br />

Predari, who quotes from a MS. in <strong>the</strong> Ambrosiana,^ Milan was eighteen<br />

times depopulated by t<strong>his</strong> scourge between <strong>the</strong> twelfth and seventeenth<br />

centuries.<br />

It was exceptionally severe at Milan and Pavia during <strong>the</strong> period<br />

<strong>of</strong> our painter's career <strong>of</strong> which we have been speaking—that is between 1479<br />

and i486. In 1479 <strong>the</strong> city <strong>of</strong> Pavia had recourse to special intercessions, <strong>of</strong><br />

which Bossi has left us an interesting record in <strong>his</strong> Storia Pavese.'^ By July,<br />

i486, <strong>the</strong> disease had carried <strong>of</strong>f fifty thousand persons at Milan, ^ and it<br />

continued with more or less severity till 1489, having by that time claimed<br />

'<br />

Guida, etc., p. 392.<br />

"^<br />

Dissertazione cronologica di varii contagii.<br />

^ Vol. V, anno 1479. He states that when <strong>the</strong> pestilence was at its height <strong>the</strong> whole<br />

city had recourse to <strong>the</strong> intercessions <strong>of</strong> <strong>the</strong> blessed martyr Sebastian ; <strong>the</strong> clergy and<br />

people, accompanied by <strong>the</strong> Podesta and <strong>the</strong> entire governing body <strong>of</strong> <strong>the</strong> city, went in<br />

solemn procession to <strong>the</strong> Church <strong>of</strong> S. Pietro in Vinculi to visit <strong>the</strong> relics <strong>of</strong> <strong>the</strong> saint<br />

preserved <strong>the</strong>re, and immediately after, he adds, <strong>the</strong> plague was miraculously stayed.<br />

The chroniclers give us innumerable examples <strong>of</strong> <strong>the</strong>se special appeals to <strong>the</strong> saint<br />

at <strong>Brescia</strong>, for example, "in tempo di contaggio" it was determined to make a procession<br />

with <strong>the</strong> sacred relics <strong>of</strong> <strong>the</strong> Cross and erect an altar to St. Sebastian in<br />

<strong>the</strong> hospital (Zamboni, Collect, de rebus Bnx.}.<br />

* Corio, Lib. VI, p. 443.

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