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Vincenzo Foppa of Brescia, founder of the Lombard school, his life ...

Vincenzo Foppa of Brescia, founder of the Lombard school, his life ...

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142 VINCENZO FOPPA<br />

<strong>of</strong> <strong>the</strong> Church in <strong>the</strong> Portinari Chapel. The figure <strong>of</strong> <strong>the</strong> Madonna is<br />

admirably set within <strong>the</strong> space beneath t<strong>his</strong> arch ;<br />

<strong>the</strong> drawing- <strong>of</strong> <strong>the</strong> head<br />

shows <strong>the</strong> same refined feeling for line and pose as <strong>the</strong> early Madonna at<br />

Settignano ; <strong>the</strong> Child, with arms outstretched pointing to <strong>the</strong> scrolls held<br />

by <strong>the</strong> saints on ei<strong>the</strong>r side, and radiant expression, is composed in one<br />

<strong>of</strong> <strong>the</strong> painter's happiest moods, and is drawn with great skill and knowledge,<br />

and <strong>the</strong> accomplishment displayed in <strong>the</strong> treatment <strong>of</strong> <strong>the</strong> arch and <strong>of</strong> <strong>the</strong><br />

consoles on which kneel <strong>the</strong> two saints, fully corroborates <strong>the</strong> praise bestowed<br />

upon <strong>Foppa</strong> by Lomazzo, who speaks <strong>of</strong> him as a master <strong>of</strong> perspective.'<br />

The painter's intimate observation too is felt in <strong>the</strong> exquisite rendering <strong>of</strong><br />

<strong>the</strong> tappeto hanging from <strong>the</strong> parapet, with <strong>the</strong> waved lines<br />

<strong>of</strong> <strong>the</strong> border and<br />

<strong>the</strong> beautiful design and colour scheme. The modelling <strong>of</strong> <strong>the</strong> flesh is s<strong>of</strong>ter<br />

than is usually <strong>the</strong> case with <strong>the</strong> master, and <strong>the</strong> scale <strong>of</strong> <strong>the</strong> colouring<br />

throughout t<strong>his</strong> fresco, is lighter and gayer in tone than is <strong>Vincenzo</strong>'s wont<br />

in <strong>his</strong> panel pictures. As already observed (chap, ii), it shows considerable<br />

affinity in colouring and o<strong>the</strong>r particulars with <strong>the</strong> fresco in <strong>the</strong> Wallace<br />

Collection, a work probably produced about <strong>the</strong> same period as t<strong>his</strong><br />

Madonna. The Virgin in <strong>the</strong> fresco <strong>of</strong> 1485 wears a blue mantle lined with<br />

green and a pink robe, <strong>the</strong> Infant Saviour a yellow shirt with a waistband<br />

<strong>of</strong> reddish lilac, that shade found also in <strong>the</strong> Wallace fresco, for which, as<br />

already noted, <strong>Foppa</strong> had a special predilection ; through him it became<br />

popular with many painters <strong>of</strong> <strong>the</strong> <strong>school</strong>, even in <strong>the</strong> second generation.<br />

A certain nervelessness in <strong>the</strong> appearance <strong>of</strong> <strong>the</strong> Madonna's left hand,<br />

which rests against <strong>the</strong> body <strong>of</strong> <strong>the</strong> Child, but seems incapable <strong>of</strong> grasping<br />

it securely, is a peculiarity almost invariably met with in <strong>Foppa</strong>'s work ;<br />

we find it more or less accentuated in <strong>the</strong> Madonnas <strong>of</strong> Savona and <strong>of</strong> <strong>the</strong><br />

National Gallery, in <strong>the</strong> Virgin with <strong>the</strong> dead Christ at Berlin, and in many<br />

o<strong>the</strong>r works. The same feeling is apparent in <strong>the</strong> pose <strong>of</strong> <strong>the</strong> hand <strong>of</strong><br />

St. John Baptist, which may be compared with <strong>the</strong> treatment <strong>of</strong> <strong>the</strong> hands<br />

in <strong>the</strong> Annunciation at Arcore and in M. Cheramy's picture. The head <strong>of</strong><br />

<strong>the</strong> saint and <strong>the</strong> upper part <strong>of</strong> <strong>the</strong> body show all <strong>Foppa</strong>'s individual traits,<br />

and <strong>the</strong> colour <strong>of</strong> <strong>the</strong> mantle is again <strong>of</strong> that shade <strong>of</strong> reddish lilac so characteristic<br />

<strong>of</strong> t<strong>his</strong> painter ; but in <strong>the</strong> treatment <strong>of</strong> <strong>the</strong> folds <strong>the</strong> master's typical<br />

methods have been exaggerated, and we note <strong>the</strong> same defects which were<br />

manifest in <strong>the</strong> draperies <strong>of</strong> some <strong>of</strong> <strong>the</strong> figures in <strong>the</strong> Brera polyptych.<br />

The surface is broken up into numerous meaningless and contorted folds,<br />

and <strong>the</strong>re is little sense <strong>of</strong> form, structure, or proportion beneath t<strong>his</strong> mantle ;<br />

here again <strong>the</strong>refore it would seem that <strong>Foppa</strong> may have made use <strong>of</strong> <strong>the</strong><br />

services <strong>of</strong> an assistant. The saint on <strong>the</strong> right, St. John <strong>the</strong> Evangelist,<br />

1 Trattato, Lib. VI, 317, and Idea del Tempio della Pittura, 108.

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