01.12.2014 Views

Vincenzo Foppa of Brescia, founder of the Lombard school, his life ...

Vincenzo Foppa of Brescia, founder of the Lombard school, his life ...

Vincenzo Foppa of Brescia, founder of the Lombard school, his life ...

SHOW MORE
SHOW LESS

You also want an ePaper? Increase the reach of your titles

YUMPU automatically turns print PDFs into web optimized ePapers that Google loves.

128 VINCENZO FOPPA<br />

<strong>the</strong>se saints are conspicuous by <strong>the</strong>ir absence ;<br />

are we to assume that Pasta<br />

mistook St. Clara for St. Monica and St. Louis <strong>of</strong> Toulouse for St. Augustine ?<br />

Such a solution seems hardly credible, more especially as <strong>the</strong> name <strong>of</strong> <strong>the</strong><br />

saint represented is inscribed upon each respective panel. But granting that<br />

Pasta was right in speaking <strong>of</strong> <strong>the</strong> St. Francis as part <strong>of</strong> <strong>the</strong> polyptych, we<br />

are inclined to think that what he described was in point <strong>of</strong> fact a later reconstruction,<br />

for <strong>the</strong> Anonimo, who saw <strong>the</strong> altarpiece in its original position<br />

above <strong>the</strong> High Altar <strong>of</strong> S. Maria delle Grazie, does not mention <strong>the</strong> St.<br />

Francis, but speaks only <strong>of</strong> <strong>the</strong> Madonna as <strong>the</strong> most important figure, and <strong>of</strong><br />

saints in compartments at <strong>the</strong> sides <strong>of</strong> t<strong>his</strong> panel. Is it not possible that<br />

Pasta's words, "and above' St. Francis receiving <strong>the</strong> stigmata flanked by SS.<br />

Augustine, Monica, and o<strong>the</strong>r saints," may have applied to o<strong>the</strong>r pictures<br />

independent <strong>of</strong> <strong>the</strong> altarpiece, but hanging above it on <strong>the</strong> same wall ? Such a<br />

possibility is suggested by some fur<strong>the</strong>r words <strong>of</strong> Pasta ;<br />

immediately after<br />

speaking <strong>of</strong> <strong>the</strong> predella <strong>of</strong> <strong>the</strong> ancona he continues, "and above at <strong>the</strong> sides<br />

<strong>the</strong>re is a picture <strong>of</strong> <strong>the</strong> B. Virgin with <strong>the</strong> Child, and below S. Bernardino by<br />

<strong>the</strong> hand <strong>of</strong> Giacomo Cotta,"^ thus proving that at t<strong>his</strong> date o<strong>the</strong>r pictures<br />

had been hung in closest proximity to <strong>Foppa</strong>'s work.^<br />

On <strong>the</strong> whole, <strong>the</strong>n,<br />

a reconstruction based upon Pasta's words does not<br />

appear altoge<strong>the</strong>r convincing ; but assuming that our doubts may be<br />

unfounded, we should <strong>the</strong>n have in t<strong>his</strong> ancona <strong>of</strong> S. Maria delle Grazie a<br />

rare instance <strong>of</strong> a painter allowing himself an almost unprecedented licence<br />

and acting in direct opposition to liturgical rule and tradition.<br />

As to <strong>the</strong> question <strong>of</strong> its au<strong>the</strong>nticity as a work by <strong>Foppa</strong> <strong>the</strong>re can be no<br />

doubt, though we are disposed to think that it belongs to a somewhat later<br />

period <strong>of</strong> <strong>his</strong> career than that to which we have assigned <strong>the</strong> Brera altarpiece.<br />

It appears to be more nearly related in style and feeling to certain frescoes,<br />

be mentioned later, which were formerly in <strong>the</strong> Church <strong>of</strong> S. Maria del<br />

Giardino at Milan. It must once have been a typical work, and like<br />

<strong>the</strong>se frescoes full <strong>of</strong> <strong>the</strong> best qualities <strong>of</strong> <strong>his</strong> art in point <strong>of</strong> expression<br />

and feeling ; t<strong>his</strong> is apparent, in spite <strong>of</strong> its injured condition, in<br />

<strong>the</strong> illustration which we give <strong>of</strong> <strong>the</strong> picture when it was first removed from<br />

Busto Garolfo. Before being placed in <strong>the</strong> Brera <strong>the</strong> necessary restoration<br />

had to be undertaken, and we are reluctantly obliged to admit that t<strong>his</strong> has<br />

completely changed <strong>the</strong> original character <strong>of</strong> <strong>the</strong> work, and <strong>the</strong> fervent expres-<br />

' i.e. above <strong>the</strong> eight gilded compartments <strong>of</strong> <strong>the</strong> ancona.<br />

2 " Lateralmente in alto v' ha la B. Vergine col Bambino e sotto S. Bernardino, di<br />

mano di Giacomo Cotta " (Pasta, op. cit., p. 104).<br />

^ For in Pasta's day, it must be remembered, <strong>the</strong> ancona was no longer in <strong>the</strong><br />

position where it was seen by <strong>the</strong> Anonimo, i.e. over <strong>the</strong> High Altar, but had been removed<br />

to <strong>the</strong> wall at <strong>the</strong> end <strong>of</strong> <strong>the</strong> choir.<br />

to

Hooray! Your file is uploaded and ready to be published.

Saved successfully!

Ooh no, something went wrong!