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Vincenzo Foppa of Brescia, founder of the Lombard school, his life ...

Vincenzo Foppa of Brescia, founder of the Lombard school, his life ...

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Chap. V. BRERA ALTARPIECE: MADONNA & SAINTS 123<br />

Madonna with her attendant angels.<br />

The type <strong>of</strong> her head with <strong>the</strong> massive<br />

pillar-Hke neck, <strong>the</strong> modelling <strong>of</strong> <strong>the</strong> features, <strong>the</strong> vitality and seriousness<br />

<strong>of</strong> expression, <strong>the</strong> drawing <strong>of</strong> <strong>the</strong> hand resting upon <strong>the</strong> book, <strong>the</strong> impressive<br />

and dignified pose <strong>of</strong> <strong>the</strong> whole figure, are all typical <strong>of</strong> <strong>the</strong> painter in <strong>the</strong><br />

highest degree.^ <strong>Foppa</strong>'s character is deeply imprinted on every part <strong>of</strong> <strong>the</strong><br />

panel, and is strikingly apparent in <strong>the</strong> correct and beautiful rendering <strong>of</strong><br />

<strong>the</strong> arch above <strong>the</strong> head <strong>of</strong> <strong>the</strong> Madonna which forms <strong>the</strong> background to <strong>the</strong><br />

composition, in <strong>the</strong> modelling <strong>of</strong> <strong>the</strong> angels' heads, and in every detail <strong>of</strong> form<br />

and gesture. Here, again, in <strong>the</strong> composition and treatment <strong>of</strong> <strong>the</strong> Infant<br />

Saviour and <strong>of</strong> <strong>the</strong> angels we find <strong>the</strong> same intent expression and earnestness<br />

<strong>of</strong> purpose as in <strong>the</strong> Noseda picture. Certain charming motives in t<strong>his</strong> altarpiece<br />

also link it in feeling with that youthful work, as, for instance, <strong>the</strong> very<br />

attractive composition <strong>of</strong> <strong>the</strong> Flight into Egypt in <strong>the</strong> predella, and <strong>the</strong> poetic<br />

and original presentment <strong>of</strong> <strong>the</strong> Infant Saviour in <strong>the</strong> central panel, who turns<br />

with a spontaneous and winning gesture to strike a chord upon <strong>the</strong> angel's<br />

lute. Though several decades probably separate <strong>the</strong> one picture from <strong>the</strong><br />

o<strong>the</strong>r, <strong>the</strong>re cannot be <strong>the</strong> slightest doubt, after comparing <strong>the</strong>m carefully,<br />

that both emanate from a common source and are pervaded by <strong>the</strong> same<br />

spirit. The four angels seem to sum up as it were all that is most characteristic<br />

in <strong>Foppa</strong>'s art when treating such figures ; in <strong>the</strong>m we find innumerable<br />

points <strong>of</strong> contact with <strong>his</strong> earlier and <strong>his</strong> later work—types, forms, and modes<br />

<strong>of</strong> expression which constantly recur in <strong>his</strong> own works, and which reappear<br />

in a weakened form in those <strong>of</strong> <strong>his</strong> pupils and imitators. T<strong>his</strong> central panel<br />

<strong>of</strong> <strong>the</strong> Brera altarpiece may <strong>the</strong>refore be regarded as <strong>the</strong> most important point<br />

<strong>of</strong> departure for <strong>the</strong> study <strong>of</strong> <strong>Foppa</strong>, and <strong>the</strong> most striking criterion <strong>of</strong> <strong>his</strong><br />

style, as a painter <strong>of</strong> pictures <strong>of</strong> t<strong>his</strong> class, which we possess.<br />

Among <strong>the</strong> eight saints, <strong>the</strong> well posed and firmly planted figures <strong>of</strong><br />

SS. Anthony <strong>of</strong> Padua and Vincent appear to us to be especially characteristic.<br />

The modelling, type, and expression <strong>of</strong> <strong>the</strong> heads, <strong>the</strong> form and pose<br />

<strong>of</strong> <strong>the</strong> hands, are all in <strong>Foppa</strong>'s distinctive manner, and vividly recall similar<br />

types and forms in o<strong>the</strong>r undoubtedly genuine works by him. It may be<br />

noted, however, that <strong>the</strong> hands <strong>of</strong> many <strong>of</strong> <strong>the</strong> saints in t<strong>his</strong> altarpiece are<br />

disproportionately small, a defect which we very frequently meet with in <strong>the</strong><br />

works <strong>of</strong> <strong>Foppa</strong>. Well posed too, and <strong>of</strong> considerable vitality in <strong>the</strong> expression<br />

<strong>of</strong> <strong>the</strong> heads, are <strong>the</strong> St. Jerome and <strong>the</strong> o<strong>the</strong>r four Franciscan saints:<br />

Clara and Bonaventura, Louis <strong>of</strong> Toulouse and Bernardino <strong>of</strong> Siena.<br />

Here and <strong>the</strong>re we may be conscious <strong>of</strong> a certain weakness and timidity <strong>of</strong><br />

'<br />

The dignity <strong>of</strong> conception, <strong>the</strong> massive character <strong>of</strong> <strong>the</strong> head, and o<strong>the</strong>r particulars<br />

link t<strong>his</strong> figure again with Jacopo Bellini (see especially Giraudon, No. 745, and <strong>the</strong><br />

Madonna <strong>of</strong> Loverej.

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