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Vincenzo Foppa of Brescia, founder of the Lombard school, his life ...

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ii8<br />

VINCENZO FOPPA<br />

altarpiece at Savona (see chap, vii, p. 176), and with similar compositions in<br />

many o<strong>the</strong>r contemporary works <strong>of</strong> painting and sculpture.<br />

The very close connection between <strong>the</strong> types <strong>of</strong> <strong>the</strong> saints in <strong>the</strong> Carmine<br />

and those in <strong>the</strong> ceiling <strong>of</strong> <strong>the</strong> desecrated Church <strong>of</strong> S. Antonio at Breno,<br />

and <strong>the</strong> similarity in colouring, decorative motives^ and o<strong>the</strong>r particulars<br />

between <strong>the</strong> two works, make it probable that both are by <strong>the</strong> same hand,<br />

though we are unable to identify <strong>the</strong> painter. T<strong>his</strong> similarity was pointed<br />

out by Crowe and Cavalcaselle,' who observed that <strong>the</strong> frescoes at Breno<br />

"are painted in a way reminiscent <strong>of</strong> <strong>Foppa</strong> and Civerchio.''^<br />

From <strong>the</strong> diary <strong>of</strong> Pandolfo Nassino,^ and from many o<strong>the</strong>r sources, we<br />

know that t<strong>his</strong> chapel in <strong>the</strong> Carmine belonged to <strong>the</strong> great <strong>Brescia</strong>n family<br />

<strong>of</strong> <strong>the</strong> Averoldi. Several <strong>of</strong> <strong>the</strong>ir tombs still exist before <strong>the</strong> altar and on <strong>the</strong><br />

eastern wall,<br />

and <strong>the</strong>ir Arms may even now be seen high up on <strong>the</strong> exterior <strong>of</strong><br />

<strong>the</strong> south wall <strong>of</strong> <strong>the</strong> church, but no records have yet been discovered which<br />

would throw any light on <strong>the</strong> <strong>his</strong>tory <strong>of</strong> <strong>the</strong> paintings, and <strong>the</strong>y can only be<br />

classed for <strong>the</strong> present among works traditionally ascribed to <strong>Vincenzo</strong> <strong>Foppa</strong><br />

on insufficient grounds.<br />

Two possibilities suggest <strong>the</strong>mselves as to <strong>the</strong> work which occupied <strong>Foppa</strong><br />

in <strong>the</strong> years immediately succeeding <strong>the</strong> assassination <strong>of</strong> Galeazzo Maria<br />

Sforza—that he undertook to paint <strong>the</strong> altarpiece for S. Maria delle Grazie<br />

at Bergamo, and that he <strong>the</strong>n returned to Genoa, for <strong>the</strong> works which we<br />

know he executed in <strong>the</strong> latter city would have necessitated <strong>his</strong> presence<br />

<strong>the</strong>re for longer periods than <strong>the</strong> records we at present possess would lead us<br />

to suppose. As <strong>the</strong> documents which might decide <strong>the</strong>se questions are conspicuous<br />

by <strong>the</strong>ir absence, we can only collect <strong>the</strong> facts, so far as <strong>the</strong>y are at<br />

present known, relating to <strong>the</strong>se works, in <strong>the</strong> hope that eventually some<br />

fur<strong>the</strong>r clue may be found to elucidate <strong>the</strong> subject.<br />

The appearance <strong>of</strong> <strong>the</strong> altarpiece now in <strong>the</strong> Brera seems to justify <strong>the</strong><br />

assumption that in <strong>the</strong>se years <strong>Foppa</strong> may have received <strong>the</strong> commission<br />

to paint it for <strong>the</strong> great Franciscan Church <strong>of</strong> S. Maria delle Grazie at<br />

Bergamo. In 1476 <strong>the</strong> Bishop, Ludovico Donato, instituted in t<strong>his</strong> church<br />

^ n, 363.<br />

^ We might conjecture that t<strong>his</strong> was also <strong>the</strong> opinion <strong>of</strong> Mr. Berenson. In <strong>his</strong> index<br />

<strong>of</strong> places (pp. cit., p. 309) we find <strong>the</strong> name <strong>of</strong> Civerchio as an artist represented in <strong>the</strong><br />

Carmine at <strong>Brescia</strong>, though no mention is made <strong>of</strong> t<strong>his</strong> church in <strong>his</strong> index to <strong>the</strong> works<br />

<strong>of</strong> Civerchio (p. 195) ;<br />

yet <strong>the</strong>se frescoes are clearly <strong>the</strong> only works upon which <strong>the</strong> name<br />

<strong>of</strong> that painter could be bestowed in <strong>the</strong> Carmine. The frescoes <strong>of</strong> <strong>Brescia</strong> and Breno,<br />

however, appear to us to be by one <strong>of</strong> <strong>the</strong> many anonymous masters <strong>of</strong> <strong>Brescia</strong> who were<br />

working in that city towards <strong>the</strong> close <strong>of</strong> <strong>the</strong> fifteenth century and in <strong>the</strong> early years <strong>of</strong><br />

<strong>the</strong> sixteenth.<br />

^ Registro di Memorie di <strong>Brescia</strong>, Bibl. Querin., f. 257, 276, etc.

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