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Vincenzo Foppa of Brescia, founder of the Lombard school, his life ...

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Chap. III. MADONNA, JOHNSON COLLECTION 87<br />

in Paris.* The beautiful drawing and pose <strong>of</strong> <strong>the</strong> head <strong>of</strong> <strong>the</strong> Madonna, <strong>the</strong><br />

plastic modelling" <strong>of</strong> her features, <strong>the</strong> <strong>life</strong>-like attitude and animated movement<br />

<strong>of</strong> <strong>the</strong> Child, added to<br />

<strong>the</strong> extreme simplicity and charm <strong>of</strong> <strong>the</strong> composition,<br />

render t<strong>his</strong> one <strong>of</strong> <strong>the</strong> most attractive works by <strong>Foppa</strong> <strong>of</strong> t<strong>his</strong> date known to<br />

us. The decorative borders adorned with letters on <strong>the</strong> mantle and robe <strong>of</strong><br />

<strong>the</strong> Madonna, a peculiarity noticeable in t<strong>his</strong> picture, though also seen in a<br />

lesser degree in <strong>the</strong> Noseda and Trivulzio pictures, were much in vogue with<br />

painters <strong>of</strong> t<strong>his</strong> date,<br />

though by few were <strong>the</strong>y used so pr<strong>of</strong>usely and with such<br />

persistent frequency as by <strong>Foppa</strong> and <strong>his</strong> <strong>school</strong>. Constant intercourse with<br />

Orientals induced <strong>the</strong> early Venetian painters to adopt arable letters as <strong>the</strong>ir<br />

models, in place <strong>of</strong> <strong>the</strong> geometrical patterns formerly used, imitating perhaps<br />

those amulets <strong>of</strong> parchment or gold inscribed with a verse <strong>of</strong> <strong>the</strong> Koran which<br />

were worn as charms by <strong>the</strong> Mussulman population <strong>of</strong> <strong>the</strong> East. <strong>Foppa</strong><br />

having no Oriental models to copy adapted to <strong>his</strong> own use <strong>the</strong> ordinary<br />

alphabet, occasionally reversing <strong>the</strong> letters and interspersing <strong>the</strong>m with o<strong>the</strong>r<br />

devices, seemingly with no object beyond that <strong>of</strong> decorative effect. It is<br />

quite <strong>the</strong> exception if we are able to detect any meaning in <strong>the</strong> letters which<br />

decorate <strong>the</strong>se Foppesque borders, and for <strong>the</strong> most part <strong>the</strong>y show us<br />

capricious and arbitrary combinations and nothing fur<strong>the</strong>r. Still, in <strong>his</strong><br />

picture <strong>of</strong> <strong>the</strong> Pieta at Berlin, on <strong>the</strong> border <strong>of</strong> <strong>the</strong> garment <strong>of</strong> Nicodemus, <strong>the</strong><br />

painter's name may be read, and in <strong>the</strong> drapery <strong>of</strong> some <strong>of</strong> <strong>his</strong> Madonnas, for<br />

example on <strong>the</strong> border <strong>of</strong> <strong>the</strong> mantle and robe <strong>of</strong> <strong>the</strong> enthroned Madonna <strong>of</strong><br />

<strong>the</strong> Brera altarpiece, we are able to decipher fragments <strong>of</strong> <strong>the</strong> most beautiful<br />

<strong>of</strong> <strong>the</strong> prayers and hymns which <strong>the</strong> Church has dedicated to <strong>the</strong> Virgin, such<br />

as : Regina Coeli laetare, etc., Ave Maris stclla, etc., and <strong>the</strong> antiphon-.<br />

Diffusa est gratia, etc.<br />

A picture derived from <strong>the</strong><br />

Berenson Madonna, but far more elaborate in<br />

composition and much later in date, is <strong>the</strong> Virgin and Child lately in <strong>the</strong><br />

collection <strong>of</strong> Sir Martin Conway and now in that <strong>of</strong> Mr. J. G. Johnson, <strong>of</strong><br />

Philadelphia. It represents, like <strong>the</strong> Settignano picture, a seated figure <strong>of</strong><br />

<strong>the</strong> Madonna holding <strong>the</strong> Infant Saviour to her breast. In <strong>the</strong> background is<br />

a hanging which fills three-quarters <strong>of</strong> <strong>the</strong> picture, and on <strong>the</strong> right a window<br />

opening, through which a landscape is seen. In general lines t<strong>his</strong> later<br />

version follows its prototype closely. The hands are very similar in outward<br />

character and pose, though inferior in feeling and coarser in drawing, as will<br />

be seen on comparing <strong>the</strong> illustrations <strong>of</strong> <strong>the</strong> two pictures, in which <strong>the</strong> close<br />

connection and obvious differences between <strong>the</strong>se two works are manifest.<br />

The naivete and freshness which imparted so much charm to <strong>the</strong> Settignano<br />

panel appear to us to have vanished from t<strong>his</strong> later and more commonplace<br />

^<br />

See chap. v.

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