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Vincenzo Foppa of Brescia, founder of the Lombard school, his life ...

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86 VINCENZO FOPPA<br />

Venetian training. The hair brushed back from <strong>the</strong> high forehead and showing<br />

<strong>the</strong> ear is treated in a manner almost reminiscent <strong>of</strong> <strong>the</strong> methods <strong>of</strong><br />

Nor<strong>the</strong>rn art, and in t<strong>his</strong> particular, and in <strong>the</strong> arrangement <strong>of</strong> <strong>the</strong> drapery<br />

about <strong>the</strong> head, closely resembles <strong>the</strong> treatment in Mr. Berenson's Madonna.<br />

The spontaneous gesture <strong>of</strong> <strong>the</strong> Infant Saviour and <strong>the</strong> great vitality <strong>of</strong> expression<br />

manifest in <strong>the</strong> treatment <strong>of</strong> <strong>the</strong> head give pro<strong>of</strong> <strong>of</strong> <strong>Foppa</strong>'s<br />

intimate observation <strong>of</strong> nature and power <strong>of</strong> representing it in a manner<br />

wholly convincing, qualities which we shall frequently have occasion to note<br />

in <strong>his</strong> au<strong>the</strong>ntic paintings. Taken in conjunction with o<strong>the</strong>r external<br />

characteristics <strong>of</strong> form and colour, <strong>the</strong>y stamp <strong>his</strong> compositions with <strong>the</strong><br />

hall-mark <strong>of</strong> au<strong>the</strong>nticity, and enable students to distinguish with some<br />

measure <strong>of</strong> certainty between <strong>his</strong> own works and those <strong>of</strong> <strong>his</strong> followers and<br />

imitators.<br />

Later in date than <strong>the</strong> Trivulzio Madonna, but most intimately connected<br />

with it, is <strong>the</strong> Virgin and Child just alluded to in <strong>the</strong> collection <strong>of</strong> Mr. Bernhard<br />

Berenson at Settignano, near Florence. The Madonna seated holds <strong>the</strong><br />

Infant Saviour to her breast;' he turns <strong>his</strong> head and looks out <strong>of</strong> <strong>the</strong> picture<br />

with an ingenuous expression and with a charming infantile gesture clutches<br />

at <strong>his</strong> right foot, <strong>the</strong> master in t<strong>his</strong> repeating a motive treated in <strong>the</strong> lunette<br />

fresco <strong>of</strong> Illasi (by Stefano da Zevio?). On <strong>the</strong> left we have a simple tapestry<br />

hanging, brown in tone with golden threads, which fills three-quarters <strong>of</strong> <strong>the</strong><br />

background ; in <strong>the</strong> small remaining space is a window opening through<br />

which is seen a landscape <strong>of</strong> that distinctive type for which <strong>Foppa</strong> always had<br />

a special predilection, with bushes, water, and hills,<br />

relieved against a sky light<br />

in tone towards <strong>the</strong> horizon and cloudy above. The flesh tones are as usual<br />

very grey with white lights about <strong>the</strong> eyes and nose. The robe <strong>of</strong> <strong>the</strong><br />

Madonna is <strong>of</strong> a vivid shade <strong>of</strong> red, her mantle dark blue with decorative<br />

border in gold. The Child wears a little shirt <strong>of</strong> a yellow shade with strong<br />

lights, <strong>the</strong> left sleeve <strong>of</strong> which shows all <strong>Foppa</strong>'s characteristic manner <strong>of</strong><br />

treating folds and drapery ;<br />

<strong>the</strong> left hand <strong>of</strong> <strong>the</strong> Madonna is full <strong>of</strong> feeling and<br />

is identical in form with <strong>the</strong> right hand <strong>of</strong> <strong>the</strong> Virgin in <strong>the</strong> Trivulzio picture ;<br />

it also shows a close connection with <strong>the</strong> hands <strong>of</strong> <strong>the</strong> angel in <strong>the</strong> Annunciation<br />

at Arcore and with those <strong>of</strong> <strong>the</strong> Ecce Homo in <strong>the</strong> Cheramy Collection<br />

^ T<strong>his</strong> subject, so frequently treated, known in Italian as "la Vergine allattante,"<br />

was <strong>the</strong> medium through which primitive art sought to emphasize <strong>the</strong><br />

Divine maternity<br />

<strong>of</strong> <strong>the</strong> B. Virgin and to give graphic expression to <strong>the</strong> words <strong>of</strong> <strong>the</strong> ecclesiastical<br />

liturgy: " Salvatorem sasculorum, ipsum regem angelorum, sola Virgo lactabat ubere<br />

de coelo pleno" (The Virgin <strong>of</strong> Virgins fed at her heaven-filled breast <strong>the</strong> Saviour <strong>of</strong><br />

<strong>the</strong> world even <strong>the</strong> King <strong>of</strong> Angels. Roman Breviary: Feast <strong>of</strong> <strong>the</strong> Circumcision,<br />

8 resp. at Matins)—a beautiful idea which undoubtedly inspired many <strong>of</strong> <strong>the</strong>se compositions<br />

in <strong>the</strong> best period <strong>of</strong> art.

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