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Vincenzo Foppa of Brescia, founder of the Lombard school, his life ...

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72 VINCENZO FOPPA<br />

and ecclesiastical throughout <strong>his</strong> dominion. He took <strong>the</strong> keenest personal<br />

interest in <strong>the</strong> progress <strong>of</strong> <strong>the</strong>se works, and gave minute instructions to Gadio,<br />

<strong>his</strong> Commissioner General, and o<strong>the</strong>rs, as to <strong>the</strong> manner in which <strong>the</strong>y were<br />

to be carried out ; occasionally, indeed, he himself drew up a list <strong>of</strong> <strong>the</strong> subjects<br />

to be treated, interviewed <strong>the</strong> painters, and passed judgment upon <strong>the</strong>ir<br />

designs. The result <strong>of</strong> t<strong>his</strong> close supervision, by one so critical and sagacious<br />

in matters <strong>of</strong> art as Galeazzo Maria, must have had <strong>the</strong> best possible<br />

results in raising <strong>the</strong> standard to a very high level and in encouraging <strong>the</strong><br />

keenest competition among <strong>the</strong> best masters at <strong>his</strong> Court. Inferior painters<br />

would have had little chance ;<br />

yet among <strong>the</strong> throng <strong>of</strong> artists employed <strong>the</strong>re<br />

we find <strong>Vincenzo</strong> still in <strong>the</strong> first rank, and maintaining at <strong>the</strong> Court <strong>of</strong><br />

Galeazzo Maria <strong>the</strong> same high position which he had won for himself under<br />

Francesco Sforza.<br />

The first document we have relating to <strong>Foppa</strong> in <strong>the</strong> new reign is a ducal<br />

letter <strong>of</strong> May 12, 1466 (Doc. No. 11), <strong>of</strong> which <strong>Vincenzo</strong> himself is <strong>the</strong> bearer,<br />

addressed to <strong>the</strong> Commissioner <strong>of</strong> <strong>the</strong> works <strong>of</strong> S. Maria delle Grazie at Monza,<br />

and relating to a " Maesta " which <strong>the</strong> Duke desires that <strong>Foppa</strong> should paint<br />

<strong>the</strong>re. Francesco Sforza had manifested great interest in <strong>the</strong> building <strong>of</strong> t<strong>his</strong><br />

church, which was begun in 1461<br />

;' in all probability he had intended having<br />

an altarpiece painted by <strong>Foppa</strong>, but he died before he was able to carry out<br />

<strong>his</strong> intentions. Galeazzo lost no time in fulfilling <strong>his</strong> fa<strong>the</strong>r's wishes, as we<br />

see from t<strong>his</strong> letter, which was written less than two months after <strong>his</strong> accession.<br />

From it we learn that <strong>Vincenzo</strong> is to receive as earnest money twenty<br />

gold ducats, and he binds himself to ask for no more until <strong>the</strong> whole work is<br />

completed. The Duke directs that <strong>the</strong> money be paid to <strong>Foppa</strong>, and bids <strong>the</strong><br />

authorities see to it,<br />

that <strong>the</strong> matter be not unnecessarily delayed.<br />

It was formerly supposed that t<strong>his</strong> painting was merely an " Immagine," a<br />

simple votive picture ordered by <strong>the</strong> young Duke ;"<br />

but from <strong>the</strong> letter <strong>of</strong> May<br />

12 we must infer that it was a much more important work, namely, a large<br />

altarpiece, for which "Maesta"' was <strong>the</strong> generic name. The amount <strong>of</strong> <strong>the</strong><br />

earnest money—five ducats more than <strong>Vincenzo</strong> received at Genoa when he<br />

contracted to paint a whole chapel—would point to a work <strong>of</strong> greater magnitude<br />

than a simple votive picture.^ There is no reason to doubt that a work<br />

in which Galeazzo took so warm an interest was executed ;<br />

and in all probability<br />

<strong>the</strong> Duke, who in August, 1468, was staying with <strong>his</strong> newly married<br />

^<br />

Gonzaga, De Origine Seraphicce Religionis Franciscance^ Pars. II, 347.<br />

2 Beltrami, op. cit., Emporium, Nov., 1898.<br />

3 The word *' Maesta " is still used in <strong>the</strong> Pavian dialect to describe any representation<br />

<strong>of</strong> <strong>the</strong> Madonna or saints. See also chap, iv, p. 104 and note 3.<br />

* Senatroe Beltrami seems now to be <strong>of</strong> <strong>the</strong> opinion that it was an altarpiece (see<br />

Italian Wall Decoration, p. 28).

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