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Vincenzo Foppa of Brescia, founder of the Lombard school, his life ...

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—<br />

Chap. III. THE PORTINARI CHAPEL 69<br />

Some years ago <strong>the</strong> idea prevailed that <strong>the</strong>se frescoes were all<br />

<strong>the</strong> work <strong>of</strong><br />

an unknown Tuscan painter ;' but whe<strong>the</strong>r in architectural and decorative<br />

features we are<br />

to regard <strong>the</strong> building as more Tuscan than <strong>Lombard</strong>, or vice<br />

versa, in <strong>the</strong> pictorial adornment <strong>of</strong> <strong>the</strong> chapel we are disposed to think that<br />

<strong>Lombard</strong> influence predominates, and, taking into consideration <strong>the</strong> relations<br />

<strong>of</strong> <strong>Foppa</strong> with Pigello Portinari, <strong>his</strong> position at that period in regard<br />

to o<strong>the</strong>r artists—being admittedly <strong>the</strong> best painter in <strong>the</strong> land as well as <strong>the</strong><br />

best judge <strong>of</strong> <strong>the</strong> capacities and merits <strong>of</strong> o<strong>the</strong>rs—and <strong>the</strong> fact that <strong>the</strong> earliest<br />

writer who mentions <strong>the</strong> chapel speaks <strong>of</strong> <strong>the</strong> painter as <strong>Vincenzo</strong> Vecchio, we<br />

think we are justified in regarding him as <strong>the</strong> leading spirit in <strong>the</strong> work, and<br />

as <strong>the</strong> one who directed and superintended <strong>the</strong> whole. As to <strong>the</strong> date, Bugati,<br />

who states briefly that everything was completed by 1468, is again our only<br />

guide. It must be admitted that it is extremely difficult to accept t<strong>his</strong><br />

early date for all <strong>the</strong> frescoes ;<br />

yet <strong>the</strong> unanimity which prevails in <strong>the</strong><br />

entire system <strong>of</strong> decoration makes it hard to believe that <strong>the</strong> whole series was<br />

not produced at one period." The colour scheme is <strong>the</strong> same in all <strong>the</strong> frescoes,<br />

and t<strong>his</strong> also might tend to show that <strong>the</strong>y were executed simultaneously.'<br />

1 It may here be noted that Bonifazio Bembo is sometimes quite erroneously held to<br />

be <strong>of</strong> Tuscan origin. The error is traceable to Lomazzo, who for no apparent reason<br />

calls him Fazio Bembo da Vaidarno {Trait., p. 405). The mistake is repeated by later<br />

writers, among <strong>the</strong>m Calvi (II, p. 87) and Malaguzzi {Pittori, etc., p. 97), who both<br />

refer to documents published by Sacchi in pro<strong>of</strong> that <strong>the</strong> family came from Vaidarno.<br />

We have found no confirmation in <strong>the</strong>se documents to support such a <strong>the</strong>ory, nor<br />

among all <strong>the</strong> records known to us relating to Bembo, is he ever spoken <strong>of</strong> as "da<br />

Vaidarno," but almost invariably as "da Cremona." It is desirable to make t<strong>his</strong> clear,<br />

as we have heard it suggested that <strong>the</strong> " Tuscan origin " <strong>of</strong> Bembo might account for<br />

certain Tuscan elements in <strong>the</strong> frescoes <strong>of</strong> <strong>the</strong> Portinari Chapel, an idea which<br />

seems to have been first put forward by Monger!, op. cit., p. 63. The existence <strong>of</strong><br />

a " Lago " and " Conca d'Arno" in <strong>Brescia</strong>n territory— namely, in <strong>the</strong> Val Camonica<br />

might possibly explain <strong>the</strong> subsequent confusion with <strong>the</strong> Tuscan valley <strong>of</strong> <strong>the</strong> same<br />

name.<br />

^ We might <strong>of</strong> course conjecture that <strong>Foppa</strong> planned, and produced during <strong>the</strong> <strong>life</strong>time<br />

<strong>of</strong> Pigello Portinari, <strong>the</strong> Four Fa<strong>the</strong>rs <strong>of</strong> <strong>the</strong> Church and <strong>the</strong> busts <strong>of</strong> <strong>the</strong> apostles<br />

only, and that he may have been employed in later years to superintend <strong>the</strong> painting <strong>of</strong><br />

<strong>the</strong> walls ; or it might be assumed that Bugati made a mistake in writing <strong>the</strong> date 1468,<br />

and that <strong>the</strong> decoration <strong>of</strong> <strong>the</strong> chapel was actually executed at a later period. In that<br />

case, however, nothing but <strong>the</strong> architectural part <strong>of</strong> <strong>the</strong> work would have been completed<br />

before <strong>the</strong> death <strong>of</strong> Pigello ; but nei<strong>the</strong>r <strong>of</strong> <strong>the</strong>se suggestions are very probable, and<br />

<strong>the</strong> traditional date seems on <strong>the</strong> whole <strong>the</strong> most worthy <strong>of</strong> credence.<br />

^ The prevailing colours are : a light watery blue, bright green, deep red shading to<br />

a lighter tone and to lilac, and orange yellow. The chapel, as already observed, was<br />

several times restored, but we may assume that <strong>the</strong> general plan <strong>of</strong> <strong>the</strong> colour scheme<br />

has been preserved in spite <strong>of</strong> later retouching.

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