Vincenzo Foppa of Brescia, founder of the Lombard school, his life ...
Vincenzo Foppa of Brescia, founder of the Lombard school, his life ... Vincenzo Foppa of Brescia, founder of the Lombard school, his life ...
Chap. III. THE PORTINARI CHAPEL 6i sympathy with the painter who planned the pictorial decoration, for the most complete harmony and unity of purpose reigns in the chapel and determines the whole scheme. As to who the master was, we have no certain information ; but a vague allusion to the author of the frescoes is contained in Bugati's MS. chronicle,' which, as the earliest existing notice of these works, is of great interest. "The painter," he says, "was Vincenzo Vecchio, a rare master of that day.'"^ Lomazzo, following Bugati, speaks of "Vincenzo Civei'chio called il Vecchio, author of certain histories of the miracles of St. Peter Martyr in the chapel of that saint in the Church of S. Eustorgio at Milan ";^ and all later writers, Torre, Allegranza, Bianconi, etc., give the name of the painter as Vincenzo Civerci or Civerchio, surnamed il Vecchio. Caffi was the first to point out that Civerchio, who was still living in 1544, could scarcely have executed works which were finished by 1468,^ and here therefore we find Foppa il Vecchio confounded with the later Vincenzo Verchio or Civerchio, a mistake also made by Vasari and other writers.^ Who the real authors of the pictorial decoration of this chapel were, is however, still an unsolved problem, and beyond Bugati's mention of the painter Vincenzo, we have not the slightest clue in any known documents which would throw light upon the subject. The great divergencies, in style, in types and general character, between the frescoes, render it impossible that they could all have been executed by one hand. The Four Fathers of ' The Dominican, Padre Gaspare Bugati (d. 1583), wrote a history of his Monastery of S. Eustorgio, which is preserved in the State Archives at Milan, and brings the record down to 1564. It is the earliest and most trustworthy chronicle relating to the building which we now possess, and no doubt embodies many notices gathered from documents then existing, which have long since disappeared. '' "II pittore fu Vincenzo Vecchio in quella eta raro" (G. Bugati, Stor. del Convento di S. Eustorgio, f. 20 v. ). ^ "Vincenzo Civerchio cognominato il Vecchio, autore di alcune storie di miracoli di S. Pietro Martire in S. Eustorgio di Milano, nella capella di quel santo" (Lomazzo, Trattato, p. 317). ^ A recent writer in Arte (fasc. vi, 1906, p. 448) has published a picture in the Bordonaro Collection at Palermo bearing the signature "V. Civerchius," and the date 1471. Judging from the illustration, we should, however, infer that the picture had little connection with Civerchio, and was certainly much later in date than 1471. It does not therefore affect our contention that it was chronologically impossible for Civerchio to have worked in the Portinari Chapel before 1468. Mr. Berenson (iV. Italian Painters, etc., p. 196), we may add, gives 1541 as the year when the Bordonaro picture was painted—a much more probable date. ' See App. I, Note i.
- Page 63 and 64: Chap. I. PAINTERS AT PAVIA IN 1456
- Page 65 and 66: Chap. I. PAINTERS AT MILAN 23 at th
- Page 67 and 68: Chap. I. FRESCOES OF THE ARENGO PAL
- Page 69 and 70: : Chap. I. FIRST DOCUMENTARY NOTICE
- Page 71 and 72: ; Chap. I. AT GENOA, 1 46 29 Viscon
- Page 73 and 74: Chap. I. WORK IN A CHAPEL AT GENOA
- Page 75 and 76: Chap. II. ALTARPIECE FOR ABBOT OF M
- Page 77 and 78: Chap. II. FRESCOES IN S. TOMMASO 35
- Page 79 and 80: Chap. II. SUMMONED TO MILAN BY THE
- Page 81 and 82: Chap. II. FRESCOES IN THE HOSPITAL,
- Page 83 and 84: '•> Caimi, ; Chap. II. CANVASES O
- Page 85 and 86: Chap. II. THE MEDICI BANK 43 latter
- Page 87 and 88: Chap. II. THE MEDICI BANK 45 This p
- Page 89 and 90: Cap. II. JUSTICE OF TRAJAN, DRAWING
- Page 91: o o H D
- Page 94 and 95: - — 50 VINCENZO FOPPA connection
- Page 97 and 98: Chap. II. FRESCO AT HERTFORD HOUSE
- Page 99: — « o ^1g S z o u
- Page 102 and 103: 54 VINCENZO FOPPA It is almost impo
- Page 105 and 106: Chap. II. FRESCO AT HERTFORD HOUSE
- Page 107 and 108: — CHAPTER III C. 1465—C. 1473 A
- Page 109: Photo. THE TOMB OF ST. TETER MARTYR
- Page 112 and 113: 6o VINCENZO FOPPA Pazzi Chapel. The
- Page 116 and 117: 62 VINCENZO FOPPA the Church have a
- Page 119: ^^H\^ rholo. /•,.-.•.•.•. M
- Page 122 and 123: 64 VINCENZO FOPPA when the Chapel o
- Page 125: A MIRACLK (IF ST. I'KTER MAKTNU MIL
- Page 129 and 130: 1 Chap. III. THE PORTINARI CHAPEL 6
- Page 131: J a O 'A < M o P -1 o a, z; z
- Page 134: 68 VINCENZO FOPPA relating to St. P
- Page 138 and 139: 70 VINCENZO FOPPA With the meagre i
- Page 140 and 141: 72 VINCENZO FOPPA and ecclesiastica
- Page 142 and 143: 74 VINCENZO FOPPA desires in Pavia
- Page 144 and 145: 76 VINCENZO FOPPA of December the D
- Page 146 and 147: 78 VINCENZO FOPPA direct proof of h
- Page 148 and 149: 8o VINCENZO FOPPA find at the end o
- Page 151 and 152: Chap. III. FRESCOES IN THE DUCAL CH
- Page 153: THE MADONNA AND CHILD BF.RLIN; ROYA
- Page 156 and 157: 84 VINCENZO FOPPA to the ordinary c
- Page 159: 11 IK MADONNA AM) CI 11 1.1) SKITIG
- Page 162 and 163: 86 VINCENZO FOPPA Venetian training
Chap. III. THE PORTINARI CHAPEL 6i<br />
sympathy with <strong>the</strong> painter who planned <strong>the</strong> pictorial decoration, for <strong>the</strong> most<br />
complete harmony and unity <strong>of</strong> purpose reigns in <strong>the</strong> chapel and determines<br />
<strong>the</strong> whole scheme. As to who <strong>the</strong> master was, we have no certain information<br />
; but a vague allusion to <strong>the</strong> author <strong>of</strong> <strong>the</strong> frescoes is contained in<br />
Bugati's MS. chronicle,' which, as <strong>the</strong> earliest existing notice <strong>of</strong> <strong>the</strong>se works,<br />
is<br />
<strong>of</strong> great interest.<br />
"The painter," he says, "was <strong>Vincenzo</strong> Vecchio, a rare master <strong>of</strong> that<br />
day.'"^<br />
Lomazzo, following Bugati, speaks <strong>of</strong> "<strong>Vincenzo</strong> Civei'chio called il<br />
Vecchio, author <strong>of</strong> certain <strong>his</strong>tories <strong>of</strong> <strong>the</strong> miracles <strong>of</strong> St. Peter Martyr in <strong>the</strong><br />
chapel <strong>of</strong> that saint in <strong>the</strong> Church <strong>of</strong> S. Eustorgio at Milan ";^ and all later<br />
writers, Torre, Allegranza, Bianconi, etc., give <strong>the</strong> name <strong>of</strong> <strong>the</strong> painter as<br />
<strong>Vincenzo</strong> Civerci or Civerchio, surnamed il Vecchio.<br />
Caffi was <strong>the</strong> first to point out that Civerchio, who was still living in 1544,<br />
could scarcely have executed works which were finished by 1468,^ and here<br />
<strong>the</strong>refore we find <strong>Foppa</strong> il Vecchio confounded with <strong>the</strong> later <strong>Vincenzo</strong><br />
Verchio or Civerchio, a mistake also made by Vasari and o<strong>the</strong>r writers.^<br />
Who <strong>the</strong> real authors <strong>of</strong> <strong>the</strong> pictorial decoration <strong>of</strong> t<strong>his</strong> chapel were, is<br />
however, still an unsolved problem, and beyond Bugati's mention <strong>of</strong> <strong>the</strong><br />
painter <strong>Vincenzo</strong>, we have not <strong>the</strong> slightest clue in any known documents<br />
which would throw light upon <strong>the</strong> subject. The great divergencies, in style, in<br />
types and general character, between <strong>the</strong> frescoes, render it impossible that<br />
<strong>the</strong>y could all have been executed by one hand. The Four Fa<strong>the</strong>rs <strong>of</strong><br />
' The Dominican, Padre Gaspare Bugati (d. 1583), wrote a <strong>his</strong>tory <strong>of</strong> <strong>his</strong> Monastery<br />
<strong>of</strong> S. Eustorgio, which is preserved in <strong>the</strong> State Archives at Milan, and brings <strong>the</strong><br />
record down to 1564. It is <strong>the</strong> earliest and most trustworthy chronicle relating to <strong>the</strong><br />
building which we now possess, and no doubt embodies many notices ga<strong>the</strong>red from<br />
documents <strong>the</strong>n existing, which have long since disappeared.<br />
''<br />
"II pittore fu <strong>Vincenzo</strong> Vecchio in quella eta raro" (G. Bugati, Stor. del Convento<br />
di S. Eustorgio, f. 20 v. ).<br />
^ "<strong>Vincenzo</strong> Civerchio cognominato il Vecchio, autore di alcune storie di miracoli<br />
di S. Pietro Martire in S. Eustorgio di Milano, nella capella di quel santo" (Lomazzo,<br />
Trattato, p. 317).<br />
^ A recent writer in Arte (fasc. vi, 1906, p. 448) has published a picture in <strong>the</strong><br />
Bordonaro Collection at Palermo bearing <strong>the</strong> signature "V. Civerchius," and <strong>the</strong> date<br />
1471. Judging from <strong>the</strong> illustration, we should, however, infer that <strong>the</strong> picture had<br />
little connection with Civerchio, and was certainly much later in date than 1471. It<br />
does not <strong>the</strong>refore affect our contention that it was chronologically impossible for<br />
Civerchio to have worked in <strong>the</strong> Portinari Chapel before 1468. Mr. Berenson<br />
(iV. Italian Painters, etc., p. 196), we may add, gives 1541 as <strong>the</strong> year when <strong>the</strong> Bordonaro<br />
picture was painted—a much more probable date.<br />
' See App. I, Note i.