Vincenzo Foppa of Brescia, founder of the Lombard school, his life ...

Vincenzo Foppa of Brescia, founder of the Lombard school, his life ... Vincenzo Foppa of Brescia, founder of the Lombard school, his life ...

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Chap. III. THE PORTINARI CHAPEL 6i sympathy with the painter who planned the pictorial decoration, for the most complete harmony and unity of purpose reigns in the chapel and determines the whole scheme. As to who the master was, we have no certain information ; but a vague allusion to the author of the frescoes is contained in Bugati's MS. chronicle,' which, as the earliest existing notice of these works, is of great interest. "The painter," he says, "was Vincenzo Vecchio, a rare master of that day.'"^ Lomazzo, following Bugati, speaks of "Vincenzo Civei'chio called il Vecchio, author of certain histories of the miracles of St. Peter Martyr in the chapel of that saint in the Church of S. Eustorgio at Milan ";^ and all later writers, Torre, Allegranza, Bianconi, etc., give the name of the painter as Vincenzo Civerci or Civerchio, surnamed il Vecchio. Caffi was the first to point out that Civerchio, who was still living in 1544, could scarcely have executed works which were finished by 1468,^ and here therefore we find Foppa il Vecchio confounded with the later Vincenzo Verchio or Civerchio, a mistake also made by Vasari and other writers.^ Who the real authors of the pictorial decoration of this chapel were, is however, still an unsolved problem, and beyond Bugati's mention of the painter Vincenzo, we have not the slightest clue in any known documents which would throw light upon the subject. The great divergencies, in style, in types and general character, between the frescoes, render it impossible that they could all have been executed by one hand. The Four Fathers of ' The Dominican, Padre Gaspare Bugati (d. 1583), wrote a history of his Monastery of S. Eustorgio, which is preserved in the State Archives at Milan, and brings the record down to 1564. It is the earliest and most trustworthy chronicle relating to the building which we now possess, and no doubt embodies many notices gathered from documents then existing, which have long since disappeared. '' "II pittore fu Vincenzo Vecchio in quella eta raro" (G. Bugati, Stor. del Convento di S. Eustorgio, f. 20 v. ). ^ "Vincenzo Civerchio cognominato il Vecchio, autore di alcune storie di miracoli di S. Pietro Martire in S. Eustorgio di Milano, nella capella di quel santo" (Lomazzo, Trattato, p. 317). ^ A recent writer in Arte (fasc. vi, 1906, p. 448) has published a picture in the Bordonaro Collection at Palermo bearing the signature "V. Civerchius," and the date 1471. Judging from the illustration, we should, however, infer that the picture had little connection with Civerchio, and was certainly much later in date than 1471. It does not therefore affect our contention that it was chronologically impossible for Civerchio to have worked in the Portinari Chapel before 1468. Mr. Berenson (iV. Italian Painters, etc., p. 196), we may add, gives 1541 as the year when the Bordonaro picture was painted—a much more probable date. ' See App. I, Note i.

Chap. III. THE PORTINARI CHAPEL 6i<br />

sympathy with <strong>the</strong> painter who planned <strong>the</strong> pictorial decoration, for <strong>the</strong> most<br />

complete harmony and unity <strong>of</strong> purpose reigns in <strong>the</strong> chapel and determines<br />

<strong>the</strong> whole scheme. As to who <strong>the</strong> master was, we have no certain information<br />

; but a vague allusion to <strong>the</strong> author <strong>of</strong> <strong>the</strong> frescoes is contained in<br />

Bugati's MS. chronicle,' which, as <strong>the</strong> earliest existing notice <strong>of</strong> <strong>the</strong>se works,<br />

is<br />

<strong>of</strong> great interest.<br />

"The painter," he says, "was <strong>Vincenzo</strong> Vecchio, a rare master <strong>of</strong> that<br />

day.'"^<br />

Lomazzo, following Bugati, speaks <strong>of</strong> "<strong>Vincenzo</strong> Civei'chio called il<br />

Vecchio, author <strong>of</strong> certain <strong>his</strong>tories <strong>of</strong> <strong>the</strong> miracles <strong>of</strong> St. Peter Martyr in <strong>the</strong><br />

chapel <strong>of</strong> that saint in <strong>the</strong> Church <strong>of</strong> S. Eustorgio at Milan ";^ and all later<br />

writers, Torre, Allegranza, Bianconi, etc., give <strong>the</strong> name <strong>of</strong> <strong>the</strong> painter as<br />

<strong>Vincenzo</strong> Civerci or Civerchio, surnamed il Vecchio.<br />

Caffi was <strong>the</strong> first to point out that Civerchio, who was still living in 1544,<br />

could scarcely have executed works which were finished by 1468,^ and here<br />

<strong>the</strong>refore we find <strong>Foppa</strong> il Vecchio confounded with <strong>the</strong> later <strong>Vincenzo</strong><br />

Verchio or Civerchio, a mistake also made by Vasari and o<strong>the</strong>r writers.^<br />

Who <strong>the</strong> real authors <strong>of</strong> <strong>the</strong> pictorial decoration <strong>of</strong> t<strong>his</strong> chapel were, is<br />

however, still an unsolved problem, and beyond Bugati's mention <strong>of</strong> <strong>the</strong><br />

painter <strong>Vincenzo</strong>, we have not <strong>the</strong> slightest clue in any known documents<br />

which would throw light upon <strong>the</strong> subject. The great divergencies, in style, in<br />

types and general character, between <strong>the</strong> frescoes, render it impossible that<br />

<strong>the</strong>y could all have been executed by one hand. The Four Fa<strong>the</strong>rs <strong>of</strong><br />

' The Dominican, Padre Gaspare Bugati (d. 1583), wrote a <strong>his</strong>tory <strong>of</strong> <strong>his</strong> Monastery<br />

<strong>of</strong> S. Eustorgio, which is preserved in <strong>the</strong> State Archives at Milan, and brings <strong>the</strong><br />

record down to 1564. It is <strong>the</strong> earliest and most trustworthy chronicle relating to <strong>the</strong><br />

building which we now possess, and no doubt embodies many notices ga<strong>the</strong>red from<br />

documents <strong>the</strong>n existing, which have long since disappeared.<br />

''<br />

"II pittore fu <strong>Vincenzo</strong> Vecchio in quella eta raro" (G. Bugati, Stor. del Convento<br />

di S. Eustorgio, f. 20 v. ).<br />

^ "<strong>Vincenzo</strong> Civerchio cognominato il Vecchio, autore di alcune storie di miracoli<br />

di S. Pietro Martire in S. Eustorgio di Milano, nella capella di quel santo" (Lomazzo,<br />

Trattato, p. 317).<br />

^ A recent writer in Arte (fasc. vi, 1906, p. 448) has published a picture in <strong>the</strong><br />

Bordonaro Collection at Palermo bearing <strong>the</strong> signature "V. Civerchius," and <strong>the</strong> date<br />

1471. Judging from <strong>the</strong> illustration, we should, however, infer that <strong>the</strong> picture had<br />

little connection with Civerchio, and was certainly much later in date than 1471. It<br />

does not <strong>the</strong>refore affect our contention that it was chronologically impossible for<br />

Civerchio to have worked in <strong>the</strong> Portinari Chapel before 1468. Mr. Berenson<br />

(iV. Italian Painters, etc., p. 196), we may add, gives 1541 as <strong>the</strong> year when <strong>the</strong> Bordonaro<br />

picture was painted—a much more probable date.<br />

' See App. I, Note i.

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