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Vincenzo Foppa of Brescia, founder of the Lombard school, his life ...

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6o<br />

VINCENZO FOPPA<br />

Pazzi Chapel. The clusters and garlands <strong>of</strong> fruit springing from vases<br />

and <strong>of</strong>ten bound with fluttering ribbons, a motive continually introduced on<br />

archivolts and pilasters, is one frequently met with in Florence ; but t<strong>his</strong> motive<br />

was not <strong>of</strong> Tuscan origin ; it was undoubtedly borrowed in <strong>the</strong> first instance from<br />

antique bas-reliefs, and was adapted by <strong>the</strong> Florentines <strong>of</strong> <strong>the</strong> early fifteenth<br />

century to <strong>the</strong>ir own use. Through t<strong>his</strong> channel it may have penetrated to<br />

North Italy, though it is equally probable that it was diffused <strong>the</strong>re by <strong>the</strong><br />

direct study <strong>of</strong> Roman monuments, for Padua, Verona, <strong>Brescia</strong>, and o<strong>the</strong>r cities,<br />

would have afforded ample opportunity for such study, and we know from Jacopo<br />

Bellini's drawings that <strong>the</strong>se subjects appealed to him in no small degree.'<br />

In any case <strong>the</strong>se decorative designs were enthusiastically adopted in North<br />

Italy, and found expression in a great variety <strong>of</strong> forms, not only in marble<br />

and terra-cotta, but also in frescoes, panel pictures, and even in miniature art.<br />

The pyramid <strong>of</strong> fruit appears equally in <strong>the</strong> marble framework <strong>of</strong> <strong>the</strong> door<br />

<strong>of</strong> <strong>the</strong> Medici Bank, in <strong>the</strong> stucco ornamentation <strong>of</strong> <strong>the</strong> pilasters in <strong>the</strong><br />

chapel, in <strong>the</strong> terra-cotta bells which <strong>the</strong> angels swing to and fro in <strong>the</strong> drum,<br />

in <strong>the</strong> decorative details <strong>of</strong> one <strong>of</strong> <strong>the</strong> cortiles in <strong>the</strong> Certosa <strong>of</strong> Pavia, in<br />

a drawing ascribed to Mantegna at Vienna, in a missal with paintings by<br />

Crist<strong>of</strong>oro de Predis at <strong>the</strong> Madonna del Monte, Varese, and elsewhere. The<br />

swags held by rings with pendent ribbons, sometimes separated from one<br />

ano<strong>the</strong>r by cherubs' heads,^ we meet with in <strong>the</strong> works <strong>of</strong> Michelozzo and <strong>of</strong><br />

many o<strong>the</strong>r Florentines, in countless examples <strong>of</strong> painting and sculpture<br />

throughout North Italy as well as in illuminated MSS., while <strong>the</strong> great<br />

wreath <strong>of</strong> fruit, tightly bound, <strong>of</strong> which we have a splendid example surrounding<br />

<strong>the</strong> drum <strong>of</strong> <strong>the</strong> cupola in <strong>the</strong> Portinari Chapel, is constantly chosen<br />

to ornament <strong>the</strong> ribs <strong>of</strong> a vaulted chapel or as <strong>the</strong> framework for painted<br />

medallions. They were in fact <strong>the</strong> favourite decorative motives <strong>of</strong> <strong>the</strong> day,<br />

and were greatly in vogue, more especially throughout North Italy. If <strong>the</strong><br />

general design and plan <strong>of</strong> <strong>the</strong> building was Florentine, <strong>the</strong> execution was<br />

certainly in great part ^<br />

<strong>Lombard</strong> ; but whoever <strong>the</strong> architect and o<strong>the</strong>r craftsmen<br />

may have been, one thing is certain, that <strong>the</strong>y were in closest relation and<br />

1 See among o<strong>the</strong>r examples in <strong>the</strong> Paris sketch-book Giraudon, Nos. 725, 791, and<br />

Ricci, op. ctt.y No. 50.<br />

^ At Castiglione d' Olona, in <strong>the</strong> background <strong>of</strong> one <strong>of</strong> Masolino's frescoes in <strong>the</strong><br />

Baptistery and in <strong>the</strong> sculptures <strong>of</strong> <strong>the</strong> Chiesa della Villa, />»/// take <strong>the</strong> place <strong>of</strong> cherubs'<br />

heads and sustain <strong>the</strong> garlands (see <strong>the</strong> reproduction in Meyer, I, p. 72).<br />

^ The angels in <strong>the</strong> drum <strong>of</strong> <strong>the</strong> cupola, it may be noted, as pointed out by Monger!<br />

{L'Arte in Milano, p. 63) at <strong>the</strong> time when <strong>the</strong> chapel was being restored, though<br />

<strong>of</strong> terra-cotta, have no trace <strong>of</strong> <strong>the</strong> vitreous glaze distinctive <strong>of</strong> Florentine work, but <strong>the</strong>ir<br />

draperies, where <strong>the</strong> colour was preserved, were found to be painted according to <strong>the</strong><br />

methods in vogue among <strong>Lombard</strong> artificers.

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